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Ethnohistory (2003) 50 (4): 749–750.
Published: 01 October 2003
... maize so central to 18-Rabbit’s cosmic vision failed to sustain his world, his kingdom, and his people. Of Wonders and Wise Men: Religion and Popular Cultures in Southeast 6999 ETHNOHISTORY / 50:4 / sheet 167 of Mexico, 1800–1876. By Terry Rugeley...
Ethnohistory (2007) 54 (3): 407–443.
Published: 01 July 2007
... what the native accounts have to say, a deeper understanding of its cultural significance in native terms can be created. On First Contact and Apotheosis: Manitou and Men in North America Evan Haefeli, Columbia University Abstract. To understand the significance of stories of first contact...
Ethnohistory (2009) 56 (1): 224–226.
Published: 01 January 2009
... assumptions. His emphasis on the medieval myth of the wild men and his rereading of the Amsterdam notarial docu- ments on the first trade journeys are commendable. On the whole, Otto’s frontier thesis yields a conceptual framework that is comprehensive and convincing, but little that’s innovative...
Ethnohistory (2016) 63 (4): 697–720.
Published: 01 October 2016
... the immediate foundation for a conflict between the heirs of Nezahualcoyotl and an Acolhua province under encomienda. In late 1530 or early 1531 Ixtlilxochitl’s men entered two lands near Tequisistlan called Ixtapan and Nexquipayac and claimed their tributes for Tetzcoco. According to the cacique of...
Ethnohistory (2006) 53 (2): 281–329.
Published: 01 April 2006
... excellence of individual living men like the Penacook sachem-powwow Passaconaway and supernatural entities like Maushop. For men throughout the region, cultivating and maintaining spiritual associations was essential to success in the arenas of life defining Indian masculinity: games, hunting, warfare...
Ethnohistory (2011) 58 (1): 158–159.
Published: 01 January 2011
... Reviews Wild Men: Ishi and Kroeber in the Wilderness of Modern America. By Douglas Cazaux Sackman. (New York: Oxford University Press, 2010. xiii + 326 pp., acknowledgments, prologue, illustrations, index. $24.95 cloth.) Isaiah Wilner, Yale University “Ladies and Gentlemen, good-bye!” So...
Ethnohistory (2016) 63 (2): 351–380.
Published: 01 April 2016
... young son from Oruro to Carangas; three years later, she discovered a mine in the mountain of Espíritu Santo, nestled between the silver-rich peaks of La Asención and Candelaria ( fig. 1 ). She hired Andean men to help assay the metal, determine its grade ( ley ), and declare the discovery before the...
Ethnohistory (2012) 59 (4): 739–764.
Published: 01 October 2012
... dominant Creole culture. Copyright 2012 by American Society for Ethnohistory 2012 Spanish Men, Indigenous Language, and Informal Interpreters in Postcontact Mexico Martin Nesvig, University of Miami Abstract. In the 1570s the alcalde of Motines (located in the coastal mountains...
Published: 01 October 2020
Figure 4. A Brabralung Jeraeil with men, women, and children. Left to right: (standing) Big Joe, Billy the Bull, Wild Harry, Billy McDougall, Snowy River Charlie, unidentified man, Bobby Brown, Billy McLeod (Toolabar), Larry Johnson. Woman, second from right: Emma McDougall. State Library of More
Ethnohistory (2007) 54 (1): 35–67.
Published: 01 January 2007
...Zeb Tortorici This essay focuses on a 1604 document from Morelia's criminal archive dealing initially with the prosecution of two Purépecha men accused of committing sodomy in a temascal . Attention is paid to individual testimonies and details surrounding sexual acts between the men in the...
Ethnohistory (2015) 62 (4): 707–727.
Published: 01 October 2015
...Ashley Riley Sousa Historians examining relations between Indian women and non-Indian men on the California frontier have focused on the gold rush era and later. These interactions were often violent and degrading to native women and a source of disease, despair, and population decline in Indian...
Ethnohistory (2013) 60 (2): 269–293.
Published: 01 April 2013
...Blanca Tovías In a surprise dawn attack in January 1870, the US Army massacred 173 men, women, and children from Chief Heavy Runner's Amskapi Pikuni (Piegan/Blackfoot) band at their winter camp on the Marias River in Montana. The massacre capped a decade of violence between the Blackfoot and whites...
Ethnohistory (2004) 51 (2): 293–316.
Published: 01 April 2004
..., Wichís, Orejudos, and Chriguanos (Baldrich 1889: 266–68). More than eight hundred warriors participated in the battle that took place on 1 August 1883. The fact that a coalition of diﬀerent groups had been able to gather a large number of warriors to ﬁght an army expedition of one hundred twenty men...
Ethnohistory (2019) 66 (2): 275–300.
Published: 01 April 2019
... thirty men. Toba leader Apoy went on a boat, along with an interpreter. Navigation, however, proceeded at a slow pace. The delay compromised the expedition’s success and caused crew members to despair. Van Nivel accused Yumay of being deceitful and whipped him (Calzavarini 2009 ). Such punishment...
Ethnohistory (2002) 49 (2): 281–317.
Published: 01 April 2002
... other intruders also saw the need for alliances with Indian men in order for their endeavors to succeed. Through a process in which Europeans and Indians played an equal part, the early modern period saw the creation of several new indigenous leaders. The chieftains who interacted with outsiders were...
Ethnohistory (2013) 60 (3): 363–384.
Published: 01 July 2013
...Susan Smith-Peter This article argues that the creation of a creole estate in early nineteenth-century Russian America was motivated by cultural rather than racial concerns. Creoles were the offspring of Russian or indigenous men and native women. An analysis of the earliest known list of creoles...
Ethnohistory (2013) 60 (3): 403–417.
Published: 01 July 2013
...Gordon L. Pullar A Creole social group or estate, primarily the offspring of Russian men and Native women, was established in Alaska by the 1821 Russian-American Company charter. The Creoles enjoyed special rights and privileges in Russian America until the United States took over the jurisdiction...
Ethnohistory (2015) 62 (1): 1–15.
Published: 01 January 2015
... refract traditional precontact exchange practices. In addition, Columbus observed wounds on the bodies of the first men he met. He interpreted these wounds as resulting from incursions by a superior civilization that sought to subjugate and enslave the “simple” and “naked” Lucayans. Throughout the diario...
Ethnohistory (2010) 57 (3): 415–444.
Published: 01 July 2010
... in convents, and participation in religious brotherhoods and theatrical performances—their influence in their society becomes apparent. Nahua women's religious responsibilities in Mexico City lay between the officially recognized positions of men in the public arena and women's private...
Ethnohistory (2007) 54 (1): 159–176.
Published: 01 January 2007
...Martha Few In Guatemala City in 1803, the court of the Royal Protomedicato requested that the physician Narciso Esparragosa examine Juana Aguilar, called by the court a “suspected hermaphrodite,” as part of the legal proceedings against her for double concubinage with men and women. This essay...