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melton

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Journal Article
Ethnohistory (2008) 55 (3): 361–391.
Published: 01 July 2008
...Miriam Melton-Villanueva; Caterina Pizzigoni Newly collected testaments from two settlements in the jurisdiction of Metepec in the Toluca Valley reveal that, although scholars believed the great tradition of mundane records in Nahuatl to have lapsed by 1800, it continued on a large scale during...
Journal Article
Ethnohistory (2018) 65 (2): 297–322.
Published: 01 April 2018
...Miriam Melton-Villanueva Abstract Indigenous escribanos , notaries, based in the western part of what is now Mexico State, lived in small highland towns within the regions of Jilotepec and Metepec and wrote the documents studied here. They wrote the land sales, testaments, financial instruments...
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Journal Article
Ethnohistory (2018) 65 (4): 688–689.
Published: 01 October 2018
..., Melton-Villanueva communicates with historical empathy, compassion, and imagination how close-knit these communities were. She argues convincingly that the “cellular” organization of the altepetl was in a sense a radical form of direct, participatory democracy. Power was structured horizontally...
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Published: 01 April 2018
Figure 7. Testament signed by escribano Cipriano Gordiano, 1811/177702. Archive: San Juan Bautista Metepec. Photo: Melton Villanueva More
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Published: 01 April 2018
Figure 3. People who left wills in known Metepec-region records of four altepetl 1799–1832, sorted by gender. Melton-Villanueva 2016 More
Journal Article
Ethnohistory (2015) 62 (2): 405–406.
Published: 01 April 2015
... on local, regional, national, and international levels. The AMP was formed by Toribio Miranda, Gregorio Titiriku, Melton Gallardo, and Andres Jach’aqullu starting in the 1920s, stayed active for about fifty years, and reflects their ideas under the Morales presidency in the twenty-first­ century...
Journal Article
Ethnohistory (2015) 62 (2): 403–405.
Published: 01 April 2015
..., national, and international levels. The AMP was formed by Toribio Miranda, Gregorio Titiriku, Melton Gallardo, and Andres Jach’aqullu starting in the 1920s, stayed active for about fifty years, and reflects their ideas under the Morales presidency in the twenty-first­ century. The book follows...
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Published: 01 April 2018
Figure 2. The Testament of Doña Ana María de la Cruz Alpizar (cacica and principal) records the name of her late husband: Diego Sánchez Barba. Archive: Archivo General de Notarías (AGdN), Estado de México. Photo: Melton Villanueva #8166768 More
Journal Article
Ethnohistory (2015) 62 (3): 421–444.
Published: 01 July 2015
... . Karttunen Frances , ed. Pp. 151 – 69 . Texas Linguistic Forum 18 . Austin : Department of Linguistics, University of Texas . 1991 Nahuas and Spaniards: Postconquest Central Mexican History and Philology . Stanford, CA : Stanford University Press . Melton-Villanueva Miriam Pizzigoni...
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Published: 01 April 2018
to the tlalli and tlaltontli of the Nahuatl testaments, confirming that these tlalli parcels were under active cultivation. Archive: San Juan Bautista Metepec. Photo: Melton Villanueva More
Journal Article
Ethnohistory (2012) 59 (4): 691–711.
Published: 01 October 2012
..., R. 5, N. 32. See also Linda King, Roots of Identity: Language and Literacy in Mexico (Stanford, CA, 1994), 45–47. 8 AGI, Mexico, 2711. 9 Evidence of the use of Nahuatl past independence can been seen in Miriam Melton-­Villanueva and Caterina Pizzigoni, “Late Nahuatl...
Journal Article
Ethnohistory (2005) 52 (4): 727–787.
Published: 01 October 2005
..., fine nap, shorter than beaver but about the same weight as melton and beaver (Marks 1959: 301–2). The name comes from Kersey, England, where this fabric has been made since the eleventh century. Other varieties of cloth also use or incorporate this name. • Limbourg: Braund...