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mead
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Journal Article
Ethnohistory (2006) 53 (3): 479–505.
Published: 01 July 2006
...Paul Shankman In the Mead-Freeman controversy, Derek Freeman argued that historical sources support his view that the traditional values of the Samoan system of institutionalized virginity (or taupou system) were preserved and reinforced throughout the colonial era. A closer examination of two...
Journal Article
“They Had a Chance to Talk to One Another...”: The Role of Incidence in Native American Code Talking
Ethnohistory (2009) 56 (2): 269–284.
Published: 01 April 2009
Journal Article
Ethnohistory (2021) 68 (4): 519–545.
Published: 01 October 2021
FIGURES
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Journal Article
Ethnohistory (2018) 65 (2): 346–348.
Published: 01 April 2018
Journal Article
Ethnohistory (2013) 60 (1): 1–26.
Published: 01 January 2013
... arrival. This was the same as
the situation the Army had found in the Kéex’ Kwáan Tlingit village they
had visited the previous day and as they would find in a third village later
that afternoon. Since no Tlingit could be found in this village, the vessel’s
commanding officer, Richard W. Meade...
Journal Article
Ethnohistory (2021) 68 (1): 153–154.
Published: 01 January 2021
... Mexican custom. Stacey Schwartzkopf examines the production and ingestion of mead, wine, chicha , and aguardiente de caña among Maya peoples in colonial Guatemala. Schwartzkopf notes that the Maya resisted attempts to centralize alcohol production and that many Maya preferred sugar-based drinks over...
Journal Article
Ethnohistory (2003) 50 (4): 671–695.
Published: 01 October 2003
... to
regulate, but not prohibit, the liquor trade.
At times, the Cherokee Council seemed to take measures to inten-
tionally circumvent the Trade and Intercourse Act. On 20 November 1816,
for example, Marston Mead of Fort Deposit...
Journal Article
Ethnohistory (2011) 58 (1): 65–89.
Published: 01 January 2011
... settlements in this region were organized around a dis-
tinctive land system (Mead 1906) manifesting a “threefold pattern” (Meinig
1986: 103) of diversified landholdings, where nucleated town centers fea-
tured rows of residential house lots (Lewis 1981: 44) bordered by field lots
and then more distant...
Journal Article
Ethnohistory (2007) 54 (2): 223–244.
Published: 01 April 2007
... Abbott, John S. C. 1873 Ferdinand de Soto, Discoverer of Mississippi . New York: Dodd, Mead. Bangert, William V. 1972 A History of the Society of Jesus . St. Louis: Institute of Jesuit Sources. Bannon, John Francis 1967 The “Middle” Borderlands. In Explorations and Settlements...
Journal Article
Ethnohistory (2018) 65 (4): 647–670.
Published: 01 October 2018
..., “Indigenous Difference”; Fausto and Heckenberger, introduction. 21 Giraldin, Cayapó e Panará ; Mead, “Caiapó do Sul”; Karasch, Before Brasília , chap. 4; Langfur, “Myths of Pacification”; Sweet, “Native Resistance”; Amoroso, “Corsários no caminho fluvial”; Harris, Rebellion on the Amazon , 148–60...
FIGURES
Journal Article
Ethnohistory (2000) 47 (1): 133–169.
Published: 01 January 2000
... Press. McNair, Raymond 1996 America and Britain in Prophecy . San Diego, ca: Global Church of God. Mead, Margaret 1938 The Mountain Arapesh: I. An Importing Culture. American Museum of Natural History Anthropological Papers , vol. 36 , part 3, pp. 139 -349. Monastersky, Richard 1998...
Journal Article
Ethnohistory (2020) 67 (4): 537–549.
Published: 01 October 2020
... vols. Chapel Hill : University of North Carolina Press . Strong John A. 2018 . America’s Early Whalemen: Indian Shore Whalers on Long Island, 1650–1750 . Tucson : University of Arizona Press . Szabo Vicki Ellen . 2008 . Monstrous Fishes and the Mead-Dark Sea: Whaling...
Journal Article
Ethnohistory (2013) 60 (3): 505–536.
Published: 01 July 2013
... any new or additional governmental guidance, either
legislative or field orders, beyond those given by Halleck in 1867. Beards-
lee had served aboard the USS Saginaw in 1869 under Commander Meade,
when the wanton destruction of Kake Tlingit villages had been accom-
plished (Dearmond 1997; Van...
Journal Article
Ethnohistory (2005) 52 (3): 533–561.
Published: 01 July 2005
... Preservation Department. Kemrer, Mead F. 1974 The Dynamics of Western Navajo Settlement: An Archaeological and Dendrochronological Analysis. PhD diss. , University of Arizona, Tucson. Ann Arbor, MI: University Microfilms International. Keur, Dorothy L. 1941 Big Bead Mesa: An Archaeological Study...
Journal Article
Ethnohistory (2009) 56 (1): 69–89.
Published: 01 January 2009
..., 23 July 1884; Daily News, 24 July
1884 (enclosures in F. D. Bell, Agent-General for New Zealand, to New Zealand
Premier, 24 July 1884, MA 23/4A, Arch-NZ).
76 R. H. Meade (Colonial Office) to King Tawhiao, 13 August 1884,GBPP , 1884–
85 (ca. 4413), 10.
77 William Jervois...
Journal Article
Ethnohistory (2003) 50 (2): 261–284.
Published: 01 April 2003
..., which it (rightly) criticized for
excessive methodological individualism. And yet the sort of culture and
personality studies produced by Ruth Benedict, Margaret Mead, Geoffrey
Gorer, and others in midcentury virtually ignored...
Journal Article
Ethnohistory (2005) 52 (1): 111–136.
Published: 01 January 2005
... effect proportional rep-
resentation will have on Maori, but it seems likely to enhance their influence
on the whole.
6 Hirini Mead (Ngäti Awa) responded that the government’s proposals were
more of a nal solution’’ than a full and final settlement (Gifford 1995c).
7 Other clauses included...
Journal Article
Ethnohistory (2006) 53 (3): 567–593.
Published: 01 July 2006
... implement.
Each month (named after mist, frost, snow, rain, wind, flowers, mead-
ows, seeds, fruits, etc.) was divided into three decadal periods with iden-
tical neologisms. Each year consisted of twelve thirty-day months plus,
at the end of the year, a five-day period reflecting, in its name, antiaris...
Journal Article
Ethnohistory (2010) 57 (2): 291–319.
Published: 01 April 2010
... of a multiculturalist upsurge, Maori in general
increasingly took the perspectives of the more radical commentators: Hirini
Mead declaring multiculturalism to be a technique for Pakeha to hold on
to wealth and power, or Tipene O’Regan seeing it as a way of avoiding the
key problems of Pakeha-Maori relations...
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