Search Results for marius

...Andrew Nurse This essay examines Marius Barbeau's early-twentieth-century Huron-Wyandot ethnography as a case study in the history of Canadian anthropology and in Canadian cultural history. It examines how Barbeau's ethnographic research became part of a broader, inherently political process...

... and anthropological studies by scholars like Pierre Potier and Marius Barbeau, who both lived among Wyandot communities during the dispersal. Barbeau himself, for instance, worked in Wyandot communities in Anderdon and Kansas, which allowed him to receive these narratives directly from Wyandot speakers such as Mary...

... Catherine Jean dit Vien (who grew up near Quebec but lived her adult life at Detroit), Margaret Grey Eyes Solomon (who lived much of her life at Upper Sandusky), Mary McKee (who grew up at Anderdon and—given readers may be familiar with his work—was one of ethnographer Marius Barbeau’s informants), Eliza...

... Ground: Indians, Empires, and Republics in the Great Lakes Region, 1650-1815 . New York: Cambridge University Press. Ziolkowski, Marius, Jarowslaw Arabas, and Jan Szemiński 2008 T'uqapu (tocapu): ¿Una “escritura” logográfica en el imperio inca? Paper presented at VII Congreso Internacional de...

...-Gami,355–63. 5 See the extensive collection of the Archives de Folklore at the Université Laval, Québec. For published examples see C. Marius Barbeau, ‘‘The Field of Euro- pean Folk-Lore in America Journal of American Folk-Lore 32 (April–June 1919),185–97; Evelyn Bolduc, ‘‘Contes...

... conclusions, and exegeses of neglected primary sources. Particularly impressive is her close reading of the diaries of Arthur Wellington Clah, a Tsimshian chief who was also Dun- can’s language tutor, a Hudson’s Bay Company employee at Fort Simpson, and an informant to Marius Barbeau. Clah’s diaries...

... Columbia Press. Nurse, Andrew 2002 “`But Now Things Have Changed': Marius Barbeau and the Politics of Amerindian Identity.” Ethnohistory 48 ( 3 ): 433 –72. Penny, H. 2003 The Politics of Anthropology in the Age of Empire: German Colonists, Brazilian Indians, and the Case of Alberto Vojtěch...

... in the East” in search of Native culture, as if called by “some primeval fertility rite.” 16 The Wyandotte Nation had Marius Barbeau, a Canadian linguist who visited northeastern Oklahoma in the early twentieth century. After we learned of Barbeau through the noted Wyandotte ceramist and cultural activist...

... malgache, c’est qu’elle est une forêt accrochée sur un rempart immense,—que ce soit au flanc des monts betsimisares ou de l’Angavo. —Marius-Ary Leblond, La grande île de Madagascar (1907) Beginning in the seventeenth century, the French military was involved in forestry for metropolitan...

.... Ella Deloria and Raymond DeMallie both identified the source of Dakota humanity as the family, noting that it defined them as a people and shaped all understanding of the world around them. In the 1930s, Father Marius Rossignol, OMI, reflected on the values of the Metis congregants...

... that anthropologists such as Franz Boas, Marius Barbeau, and Viola Gar™eld relied on was a mixture of adawx, the oªcial and com- munally validated history of the Tsimshian, and personal reminiscences of elders, all of which are retrospective. Clah perhaps epitomizes the ideal ethnohistorical source...

... of Wyoming Publications 34 ( 2 ): 12 -43. Barbeau, Marius 1932 Indian Eloquence. Queen's Quarterly 39 : 451 -64. Barthes, Roland 1989 The Death of the Author. In The Rustle of Language . R. Howard, trans. Pp. 49 -55. Berkeley: University of California Press. Bauman, Richard, and Charles...

... . Nurse Andrew 2006 “ Marius Barbeau and the Methodology of Salvage Ethnography in Canada, 1911–51 .” In Historicizing Canadian Anthropology . Harrison Julia and Darnell Regna , eds. Pp. 52 – 64 . Vancouver : University of British Columbia Press . Patterson Rev. George...

... Mexicano . 2005 . Translated and edited by Crapo Richley H. and Glass-Coffin Bonnie . Logan : Utah State University Press . Aubin J. M. A. (Joseph Marius Alexis). 1885 . Mémoires sur la peinture didactique et l’écriture figurative des anciens Mexicains . Paris : Imprimerie...

... patterns and power relations between local tribes. Follow- ing a line of research initiated by Marius Barbeau in the 1930s to be later continued by Bill Holm, Wilson Duff, and George MacDonald, Wright focuses on the identities of some of the major nineteenth-century Haida artists—some of them little...

... patterns and power relations between local tribes. Follow- ing a line of research initiated by Marius Barbeau in the 1930s to be later continued by Bill Holm, Wilson Duff, and George MacDonald, Wright focuses on the identities of some of the major nineteenth-century Haida artists—some of them little...

... patterns and power relations between local tribes. Follow- ing a line of research initiated by Marius Barbeau in the 1930s to be later continued by Bill Holm, Wilson Duff, and George MacDonald, Wright focuses on the identities of some of the major nineteenth-century Haida artists—some of them little...

... of the main centers of monumental sculpture. In addition, she contributes to an ethnography of the Haida society at the time of contact, highlighting trading, warfare, and migration patterns and power relations between local tribes. Follow- ing a line of research initiated by Marius Barbeau in the 1930s...

... of research initiated by Marius Barbeau in the 1930s to be later continued by Bill Holm, Wilson Duff, and George MacDonald, Wright focuses on the identities of some of the major nineteenth-century Haida artists—some of them little known—and presents the historical context within which they practiced...

... of research initiated by Marius Barbeau in the 1930s to be later continued by Bill Holm, Wilson Duff, and George MacDonald, Wright focuses on the identities of some of the major nineteenth-century Haida artists—some of them little known—and presents the historical context within which they practiced...