...Daniel Rosenblatt Over the course of the twentieth century, the marae plaza in New Zealand (a ceremonial courtyard in front of a traditional carved meeting house) has become an arena in which the relationship between Maori and the settler government can be contested, constructed, and legitimized...

.... Adiós Niño is about the violent and traumatizing world on the other side of these fortresses and compounds of the country’s small elite who do their best to shutter it out. As Deborah T. Levenson notes in this pene- trating analysis of underclass gang youth—Maras—in Guatemala City (one...

... Palms Tribe of Chemehuevi . . . one song about one group of Chemehuevi Southern Paiute people who once lived at the Oasis of Mara in the modern-day town of Twentynine Palms, California” (xvi). His description illustrates the challenges of telling a story of dynamic cultural adaptation and survival amid...

... not as a bicultural nation composed of essentially discrete ethnic groups, but as a ‘‘cognation a single group of differentiated rela- tives. It is this vision—a response to living in a representative democracy— that Maori intimate in their welcoming performances on the marae, itself a space whose contemporary...

... small elite who do their best to shutter it out. As Deborah T. Levenson notes in this pene- trating analysis of underclass gang youth—Maras—in Guatemala City (one of the most violent and dangerous places on the planet), the colonial and postcolonial legacy has been one of exclusion for the vast...

... of sovereignty and its critique of and alternative to the New Zealand nation- state. Rosenblatt contrasts the marae, as the Maori public sphere, with national sites and forms of public sphere discourse, while also showing how the Maori have, in the course of their colonial history, come to require...

... time there lifted himself up and became a stone; one that all the ayllus went to worship during the Raymi feast” (Polo de Ondegardo 1917 [n.d 15). Yauira was also associated with the history of another foreign population. It was the “guaca, first of the Maras Indians” whose ayllu took part...

... PACIFIC OCEAN N over 4000 0 10 20km masl 1. Santiago de Oropesa (Yucay) 2. San Bernardo de Urubamba 3. San Benito de Alcantará (Huayllabamba) 4. San Francisco de Maras 5. San...

... includes time spent in claimant territories on their marae (meeting places where Tribunal members listen to claimant and Crown histories given in both languages), the researching and writing of substantial Tribunal reports, and meetings of Tribunal members, where the outlines of the historical claim...

..., and Mara Rosenthal 1993 Battlements,Temples, and the Landscape of Tuka: The Archaeological Record of a Cultural Transformation in Nineteenth-Century Fiji. Journal of the Polynesian Society 102 : 121 -45. Kelly, John D., and Martha Kaplan 2001 Represented Communities: Fiji and World Decolonization...

... for evangelization not only in the centers, but also in the most remote vil- lages of the nomads. Cavallera established his twelve missions along the main roads: Mara- lal, Baragoi, South Horr, and Loiyangallani along the road from Nyeri to Lake Turkana; Archer’s Post, Laisamis, Marsabit, and Moyale along...

... in the front row. A prominent mara- bout gave a blessing and read verses from the Koran. Each dignitary except the mayor wore a white veil wrapped in a distinctive style. On women’s aftag blouses in Air, embroidery designs (edlu n azamay) mostly represent features from the natural environment...

... Frank . 1997 . Cannibals: The Discovery and Representation of the Cannibal from Columbus to Jules Verne . Translated by Morris Rosemary . Berkeley : University of California Press . Loveman Mara . 2005 . “ The Modern State and the Primitive Accumulation of Symbolic Power...

... and modernity had been met by both “traditional” community activities centered on marae (tribal meeting places) and reorga- nizing the struggle for rangatiratanga—utilizing, for example, official and quasi-official committees established at the end of the Second World War. Additionally...

... Politics in Brazil . Madison : University of Wisconsin Press . Resende Lívia Mara de 2009 A conceituação jurídica dos diferentes espaços territoriais ocupados por Povos Indígenas . Virtua Jus 1 : 1 – 17 . Ribeiro Berta G. 1979 Diário do Xingu . Rio de Janeiro : Paz e Terra...

... and the other chil- dren were buried near their mother in the cemetery at Puketeraki, on a hill above where the marae, or community building, is located, on what is today officially called Apes Road. Not every grave is marked with a headstone, but the family did erect a large and elaborately carved...

..., Cocui, Amuni, Mara, Davipe, Inao, and others led secret (warrior) male societies that required special ‘‘men houses whip- ping and fasting ceremonies, and sacred places (Altolaguirre Ramos Pérez Vegas After their rituals and meetings these powerful chiefs and their followers used to go out...

... documentary records and lived realities. For those familiar with Tepetlaoztoc and its manuscripts, this fac- simile will be a welcome companion to the Códice Santa Mará Asunción facsimile (published in 1997, with commentary by Williams and H. R. Harvey). Scholars interested in indigenous land...

... documentary records and lived realities. For those familiar with Tepetlaoztoc and its manuscripts, this fac- simile will be a welcome companion to the Códice Santa Mará Asunción facsimile (published in 1997, with commentary by Williams and H. R. Harvey). Scholars interested in indigenous land...

... documentary records and lived realities. For those familiar with Tepetlaoztoc and its manuscripts, this fac- simile will be a welcome companion to the Códice Santa Mará Asunción facsimile (published in 1997, with commentary by Williams and H. R. Harvey). Scholars interested in indigenous land...