...Bill Angelbeck; Eric McLay In the mid-nineteenth century, an alliance of Coast Salish groups engaged in a maritime canoe battle against the Kwakw a k a 'wakw Lekwiltok at Maple Bay on Vancouver Island in the Pacific Northwest Coast. This study reflects on the multivocality of twenty-one Coast...

... and use the records of the Cherokee Nation to show how his experiences growing up in post–Civil War Indian Territory shaped his perception of federal authority. Chapter 3 reconstructs the events that led to the death of US Marshal Daniel Maples, whom Christie was accused of killing. Mihesuah shows...

.... 88 -126. New Brunswick, nj: Rutgers University Press. 1992 Cultural Theory, Colonial Texts: Reading Eyewitness Accounts of Widow Burning. In Cultural Studies . Lawrence Grossberg, Cary Nelson, and Paula A. Treichler, eds. Pp. 392 -408. New York: Routledge. Maples, Chauncy 1880 Masasi...

... in my hand the Maple Timber, also the Oak Timber, also this Straw which I hold in my hand. Wild Rice is what we call this. These I do not sell.” 11 Ziinzibaakwadwaatigoog (maple trees) and manoomin were gifts from the Creator, sacred in themselves and intertwined with ceremonial and economic...

...Cary C. Collins American Society for Ethnohistory 2007 Review Essays In the Path of Lewis and Clark Cary C. Collins, Tahoma Junior High School, Maple Valley, Washington The Salish People and the Lewis and Clark Expedition. By the Salish–Pend d’Oreille Culture Committee...

... of Ojibwe travelers who moved along the river for a variety of purposes: travel to neighboring communities, hunting, fishing, maple sugar production, and for trade and exchange. Movement and mobility between village sites and resource areas were essential and defining components of Indigenous power...

... and legal des- ignations in an effort to create a reinforced population base. Maple syrup manufacturing, hog farming, and cutting and selling cordwood were some of the reservation’s first business projects. Initially...

...-York, with the Places thereunto Adjoyning, formerly cal'd the New Netherlands, &c. Facsimile Text Society , Publication no. 40(1937). LAC 40009. Dunn, Richard S., and Mary Maples Dunn, eds. 1982 The Papers of William Penn . Vol. 2 , 1680-1684. Philadelphia: University of Pennsylvania Press...

... instances of women of the fort engaging as a collective in activities aimed at provisioning the post families. Women are specifically mentioned in relation to three seasonal activities: maple sugar harvesting in the spring, gardening—specifically hoeing and digging potatoes—in late summer and autumn...

... that the Indians did considerable damage to his timber lot, which was full of birch and maple trees “of a handsome growth.” The landowner explained that the Indians “destroyed all that was worth any thing to the extent of eight or nine acres . . . using the same for fuel and in and about their works.” Keen’s...

... Richard N. , 131 – 40 . New York : Academic Press . Angelbeck Bill , and McLay Eric . 2011 . “ The Battle at Maple Bay: Dynamics of Coast Salish Political Organization through Oral Histories .” Ethnohistory 53 , no. 3 : 359 – 92 . Arnett Chris . 2016 . “ Rock Art...

... Man’ at Maple Creek who was gathering and sending for all straggling Indians to join him and enable him to get a Band and for them to ask the Government to give them a Reserve at Cypress Mountain, a place called Rapot Coulee. 10 When this group refused, Hourie enlisted the assistance...

... of Production and Archaeology , edited by Rosenswig Robert M. and Cunningham Jerimy J. , 52 – 74 . Gainesville : University of Florida Press . Angelbeck Bill , and McLay Eric . 2011 . “ The Battle at Maple Bay: The Dynamics of Coast Salish Political Organization through Oral...

... 53 , no. 5 : 547 – 87 . Angelbeck Bill , and McLay Eric . 2011 . “ The Battle of Maple Bay: The Dynamics of Coast Salish Political Organization through Oral Histories .” Ethnohistory 58 , no. 3 : 359 – 92 . Arnett Christopher Anderson . 2016 . “ Rock Art...

... canoes; boiling sap to make maple sugar; tanning animal hides; curing of wild rice; hunting, fishing and trapping methods known only to the Chippewas; bas- ket weaving and bead stringing; and other activities depicting the way...

... “keept the Islands from intruders and also our aged Women deliver A great benefit from those Islands by Manufacturing the maple sugar and . . . now the white man farms and settles on them.” 42 The Trent-Severn Waterway, built between 1833 and 1918 with one end in the Bay of Quinte and the other...

... served as agricultural suppliers of the trade. At Waganagisi (L’Arbe Croche or Crooked Tree) the Odawa ‘‘raised large surpluses of corn and vege- tables, produced fish, and later maple sugar, and manufactured canoes...

...; but the lodges of the Indians stand in the midst of a maple grove, and in this Indian-summer weather there is always a lovely haze about it, bright leaves, and blue beams of mist across the trees. Living so much out of doors, as they do, and in open lodges, their little fires are often seen...

... in seasonal occupations, such as production of maple sugar, gathering of wild rice or berries or garden vegetables, or hunting or fishing 10 HBCA B.149/a/11: 16, 32; B.156/a/13: 50; B.155/a/50: 21. See also HBCA B.220/a/5: 17d. 11 Cree and Ojibway are distinct but related languages of the Algonquian...

..., farming maize, beans, and pumpkins, and to a lesser degree, trading deer, beaver, otter, and raccoon skins with English and French traders. From fall to early spring, bands established seasonal camps in what is now southern Wisconsin and northern Iowa to hunt and make maple sugar. They returned...