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maize

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Journal Article
Ethnohistory (2016) 63 (2): 447–449.
Published: 01 April 2016
...Peter Benson The Struggle for Maize: Campesinos, Workers, and Transgenic Corn in the Mexican Countryside . By Fitting Elizabeth . ( Durham, NC : Duke University Press , 2011 . 320 pp., acknowledgments, introduction, appendix, notes, glossary, bibliography, index . $84.95 cloth, $23.95...
Journal Article
Ethnohistory (2004) 51 (2): 421–428.
Published: 01 April 2004
...Patricia A. McAnany American Society for Ethnohistory 2004 From Naked-Eye Astronomy to Races of Maize: Cultural Entanglements in Pre-Columbian Civilizations Patricia A. McAnany, Boston University Star Gods of the Maya: Astronomy in Art, Folklore, and Calendars. By Susan Milbrath...
Journal Article
Ethnohistory (2021) 68 (3): 407–427.
Published: 01 July 2021
...Rebecca M. Webster Abstract Colonization efforts over time have changed Oneida relationships with corn drastically. This study examines that history through a collection of stories told by Oneida people for the Work Progress Administration (WPA) between 1938 and 1942. Furthermore, the people’s...
Image
Published: 01 April 2018
Figure 7. Arikara woman drying corn on top of house, Fort Berthold, ca. 1920. Courtesy of the State Historical Society of North Dakota, 10190-02656 More
Journal Article
Ethnohistory (2016) 63 (2): 237–271.
Published: 01 April 2016
... carbohydrates in the form of maize from Spanish-ruled New Mexico and Texas or Native American horticulturalists. This in turn is claimed to have been crucial in structuring Comanche economic and political ties with their neighbors. This article argues instead that the documentary evidence used to support...
Journal Article
Ethnohistory (2003) 50 (1): 89–130.
Published: 01 January 2003
... enormous difficulties in supplying the urban market of Chilapa with basic resources,especially maize. The hostilities of the 1840s grew out of the efforts of elites to resolve these problems by establishing, among other things,commercial agricultural estates. American Society for Ethnohistory 2003...
Journal Article
Ethnohistory (2007) 54 (3): 373–406.
Published: 01 July 2007
...Jodie A. O'Gorman In a 1969 Ethnohistory article James Fitting and Charles Cleland developed an ethnographic model derived from the Potawatomi Pattern of large, semipermanent villages with an emphasis on corn agriculture to interpret earlier cultural adaptations within the Carolinian biotic...
Journal Article
Ethnohistory (2018) 65 (3): 441–463.
Published: 01 July 2018
..., hurled corn kernels, applied salubrious materials, and communicated with deities through entheogenic substances to keep their communities whole. Moreover, this article argues that scholarship must decolonize tiçiyotl in order to explore and understand its complexities. This can only be achieved by moving...
FIGURES
Journal Article
Ethnohistory (2015) 62 (4): 683–706.
Published: 01 October 2015
...Catherine R. DiCesare This study examines the unusual colonial Codex Borbonicus image of a pre-Columbian springtime festival known as Huey Tozoztli. It attends to the special prominence the Borbonicus gives to the rain god Tlaloc, a dedication at odds with more usual venerations to the maize...
Journal Article
Ethnohistory (2015) 62 (1): 145–167.
Published: 01 January 2015
...Jay Precht Basketry made by Coushatta women served functional economic purposes such as winnowing, sifting, and storing corn even before European contact, and during the nineteenth and twentieth centuries, a non-Indian market for the baskets evolved, leading to shifts in both basket forms...
Journal Article
Ethnohistory (2015) 62 (2): 263–284.
Published: 01 April 2015
... degrees of complexity and comfort. Affluent mixed-­blood natives had brought livestock with them across the removal trail and could afford to build large homes and to cultivate commercial corn, wheat, and cotton crops.7 Many increased their stock raising to sell to Fort Gibson and to tribespeople...
Journal Article
Ethnohistory (2003) 50 (3): 489–502.
Published: 01 July 2003
...- tional tourist emporium. The tourist culture of Cancún embeds rules of production and consumption radically different from those encapsulated in the milpa or corn- field ideology that Maya experience in their communities. The study presents a dia...
Journal Article
Ethnohistory (2010) 57 (3): 389–414.
Published: 01 July 2010
... Coast) in which foodstuffs produced in the north (primarily wheat, corn, and hogs) fed the denser population to the south. Her work, based on the documentary record of production and distribution, emphasizes a fairly conservative European agrarian diet. Meanwhile, Gwendolyn Midlo Hall...
Journal Article
Ethnohistory (2018) 65 (2): 215–246.
Published: 01 April 2018
...Figure 7. Arikara woman drying corn on top of house, Fort Berthold, ca. 1920. Courtesy of the State Historical Society of North Dakota, 10190-02656 ...
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Journal Article
Ethnohistory (2012) 59 (2): 323–351.
Published: 01 April 2012
... Nacan Chestµ ducksµ beansµ maize→(W) Cocssi (M) ¯he→(GD) Francisca Taclin · pots→(S) García Taco (h) ¸ lampas→(S) Capan (F) House→(Si) ½¹ (lSi) Container of spindlesµ skein of cottonµ wool...
Journal Article
Ethnohistory (2012) 59 (3): 541–568.
Published: 01 July 2012
..., and they hired rowers to deliver maize to the alhóndiga and pósito (granary and storehouse) in Mexico City. Founded in the late 1570s after food short- ages, the alhóndiga was located by a canal Presumably, its location both re¡ected and prolonged a reliance on canoes for the delivery...
Journal Article
Ethnohistory (2003) 50 (4): 611–642.
Published: 01 October 2003
... supply of three cenotes (water holes), as well as good soil for the production of maize, it is likely that people lived on the present site when Chichén Itzá was in its aboriginal glory. (Steggerda 1941: 1, 3...
Journal Article
Ethnohistory (2024) 71 (1): 63–86.
Published: 01 January 2024
... (corn). But generations of abundance ended after an epidemic swept through Choctaw country. Elder Charlie Wilson explained that all but one Choctaw died from this illness. Left alone, this Choctaw disappeared into Nanih Waiya, and for years no Choctaws walked the earth. The Great Spirit, Ishtahullo...
Journal Article
Ethnohistory (2016) 63 (1): 119–142.
Published: 01 January 2016
... York : Routledge . Radding Cynthia 1997 Wandering Peoples: Colonialism, Ethnic Spaces, and Ecological Frontiers in Northwestern Mexico, 1700–1850 . Durham, NC : Duke University Press . Rea Amadeo M. 1998 “Corn Man and Tobacco Woman in Pima Cosmology.” In Stars Above...
Journal Article
Ethnohistory (2020) 67 (1): 97–126.
Published: 01 January 2020
... “wildfire” (D.45b). c, u-budz “his smoke” (D.40b). d, u-toc “it burns” (D.40b). e, chac haal “red rain/heavy rain” (D.71c). f, yah nal “woe to maize!” (D.45b). g, yah winac “woe to man!” (D.45b). h, yah ku “woe to god!” (D.40b). i, wi’ih “famine” (P.6). After Villacorta C. and Villacorta...
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