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Journal Article
Three Roads to Magdalena: Coming of Age in a Southwest Borderland, 1880–1990
Available to Purchase
Ethnohistory (2018) 65 (1): 161–162.
Published: 01 January 2018
...Stephen Kent Amerman Three Roads to Magdalena: Coming of Age in a Southwest Borderland, 1880–1990 . By Adams David Wallace . ( Lawrence : University Press of Kansas , 2016 . xiii+437 pp., acknowledgments, preface, introduction, illustrations, map, afterword, notes, bibliography, index...
Journal Article
Indigenous State Making on the Frontier: Arhuaco Politics in the Sierra Nevada de Santa Marta, Colombia, 1900–1920
Available to Purchase
Ethnohistory (2016) 63 (2): 301–325.
Published: 01 April 2016
... indígenas de la Goagira.” 20 Colombian territory is divided into territorial units called departments. The southern part of the Sierra Nevada de Santa Marta, inhabited by the Arhuaco, belonged at the time to the Magdalena Department. Its capital, located on the coast, was Santa Marta. 21 Archivo...
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Journal Article
“For My Necessities”: The Wills of Andean Commoners and Nobles in the Valley of Lima, 1596–1607
Available to Purchase
Ethnohistory (2012) 59 (2): 323–351.
Published: 01 April 2012
... Society for Ethnohistory
324 Paul Charney
Table 1. Noble Testators
Testator (date/ notary©/oªce«) Town (Date) Population*
¯° don Juan Casapacsi FCµ C) Magdalena
·° Francisca Chani LY) Surco
¸° Francisco...
Journal Article
Accessing the Divine: Indigenous Medical Specialists, Catholic Priests, and Nonorthodox Methods of Healing in Colonial Mexico
Available to Purchase
Ethnohistory (2024) 71 (1): 27–45.
Published: 01 January 2024
... healing Indigenous ritual specialist sense perception In 1798, Fray Domingo Gutiérrez Horna stood aghast at the thought of rampant witchcraft in his parish in Magdalenas, Chiapas. Indigenous sorcerers ( hechiceros ) had seemingly cursed many people, inflicting them with diseases (Aramoni...
View articletitled, Accessing the Divine: Indigenous Medical Specialists, Catholic Priests, and Nonorthodox Methods of Healing in Colonial Mexico
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Journal Article
“I Am Just a Tiçitl ”: Decolonizing Central Mexican Nahua Female Healers, 1535–1635
Available to Purchase
Ethnohistory (2018) 65 (3): 441–463.
Published: 01 July 2018
... with Western notions of gender and thereby made women invisible in tiçiyotl . This is a trend that subsequent chroniclers and scholars followed. This article then explores sixteenth-century ecclesiastical proceedings against two titiçih, Ana de Xochimilco (1538), and Magdalena Papalo y Coaxochi (1584...
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Journal Article
The Codex Porfirio Díaz and the Map of Tutepetongo: The Curious Relationship between Pictography and Glosses in Oaxacan Screenfolds
Available to Purchase
Ethnohistory (2001) 48 (3): 403–432.
Published: 01 July 2001
... it is called ‘‘Probanza y posesión del cacicazgo
de Tututepetongo
21
In doña Magdalena, wife of Francisco de Salinas, appeared be-
fore the Audiencia Real, claiming she had inherited from her father Gabriel
de San Francisco eighty-two plots of land...
View articletitled, The Codex Porfirio Díaz and the Map of Tutepetongo: The Curious Relationship between Pictography and Glosses in Oaxacan Screenfolds
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Journal Article
Courting Catholicism: Nahua Women and the Catholic Church in Colonial Mexico City
Available to Purchase
Ethnohistory (2010) 57 (3): 415–444.
Published: 01 July 2010
...,
exp. 1.
2. Magdalena Tiacapan San Pablo (may be San 1561 AGN, Tierras, vol. 22
Juan) Tlachquac pt. 1, exp. 5.
3. Beatriz Papan San Juan 1570 BNP, FM 112.
4. Francisca Tlaco San Pablo 1576...
Journal Article
The Sixteenth-Century Zinacantepec Census: Between Ethnohistory and Historical Demography
Available to Purchase
Ethnohistory (2020) 67 (2): 289–315.
Published: 01 April 2020
... 160 33 20 3 215 57 16 (Alte.maitl) Sta. Ma. suj. Santiago 8 75 72 7 112 (Tla.) S. Lorenzo 20 207 205 169 43 24 2 311 57 (Alte.maitl) Sta. Ma. Magdalena 3 38 56 55 6 3 1 53 (Alte.maitl) S. Bartmé suj. Amanalco 26 132 195...
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Journal Article
The Baller and the Court: Hernando Ruiz de Alarcón’s Battle with Ololiuhqui and His Courtship of the Mexican Inquisition in Seventeenth-Century Mexico
Available to Purchase
Ethnohistory (2024) 71 (2): 195–225.
Published: 01 April 2024
... one Nahua man and six Nahua women. The first, on Palm Sunday (31 March), was against María Magdalena and María Martínez, widows and residents of Atenango. The second occurred on 14 April and included three women from the subject town of Comala, one of them identified as the wife of a don Juan Matheo...
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View articletitled, The Baller and the Court: Hernando Ruiz de Alarcón’s Battle with Ololiuhqui and His Courtship of the Mexican Inquisition in Seventeenth-Century Mexico
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Journal Article
Chocolate, Sex, and Disorderly Women in Late-Seventeenth and Early-Eighteenth-Century Guatemala
Available to Purchase
Ethnohistory (2005) 52 (4): 673–687.
Published: 01 October 2005
....
In 1730, Manuel Antonio Calderón, a twenty-one-year-old, free mulato
weaver, described his marriage to his seventeen-year-old wife Magdalena
as contentious. According to the Inquisition’s summary of his testimony,
‘‘there has not been one day that they [Manuel and Magdalena] have not
fought, because...
Journal Article
Itinerant Experts, Alternative Harvests: Kamayuq in the Service of Qhapaq and Crown
Available to Purchase
Ethnohistory (2011) 58 (3): 445–489.
Published: 01 July 2011
...).
Hurin Pisco, based in the port of La Magdalena de Pisco, encompassed
the lower Pisco Valley and coastal areas south of the river between Pisco and
Ica. Although Inka presence was represented in village clusters along the
river delta and coast, hurin Pisco lacked the imperial architecture and city...
Journal Article
Representing the Maya
Available to Purchase
Ethnohistory (2003) 50 (4): 707–712.
Published: 01 October 2003
..., and Doña Magdalena, a K’iche’ woman
whose husband and son were killed by civil patrollers working under the
army’s command. Chapters 7 through 17 offer a history of Guatemala from
1981 to 1995. Following a leitmotif provided...
Journal Article
Ethnohistory (2010) 57 (3): 357–362.
Published: 01 July 2010
... Indian Reserva-
tion south of Tucson, and the Fiesta de San Francisco Xavier in Magdalena,
Sonora, Mexico.6 While reviewing parish archives in Sonora, Dobyns real-
ized the extent of the unequal burden of mortality from epidemic diseases
among native peoples. Telling the story of indigenous...
Journal Article
Meeting with Resistance: Early Spanish Encounters in the Americas, 1492–1524
Available to Purchase
Ethnohistory (2016) 63 (4): 671–695.
Published: 01 October 2016
... chief but also for the building of a fort on the Yaqui River. Chief Guatiguará’s war party ambushed and killed ten Spaniards stationed at the Magdalena fort and set fire to a dormitory (Las Casas 1951 , 1:379–80, 400). The inhabitants of Tierra Firme and Castilla del Oro ambushed some...
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Journal Article
Indian Confraternity Lands in Colonial Guatemala, 1660-1730: Some Uses and Trends
Available to Purchase
Ethnohistory (2003) 50 (1): 151–159.
Published: 01 January 2003
... No.
See the petitions of the Cofradía de la Veracruz of Santa María Magdalena, a
visita of Casaustlán, and of the cofradía of San Sebastián in the same village
(both These are the third and fourth documents in this number...
Journal Article
Spanish Men, Indigenous Language, and Informal Interpreters in Postcontact Mexico
Available to Purchase
Ethnohistory (2012) 59 (4): 739–764.
Published: 01 October 2012
... like Colima and Tuxpan well into the 1580s. In Comala, just north-
east of Colima, Ana Magdalena, the wife of the indigenous alcalde, revealed
that she did not know the name of the priest who solicited sexual favors
from her (Francisco Villalba). To other indigenous women he was simply
the “fat...
Journal Article
Lakes, Canoes, and the Aquatic Communities of Xochimilco and Chalco, New Spain
Available to Purchase
Ethnohistory (2012) 59 (3): 541–568.
Published: 01 July 2012
... Provincial authorities routinely rode in them. In 1579, when
a Spaniard sought to obtain property in Santa María Magdalena, a village
near Tlahuac, viceregal authorities ordered an inspection to determine if
the grant would prove prejudicial to Nahua interests. The alcalde mayor
(magistrate...
Journal Article
Mesoamerican Philology as an Interdisciplinary Study: The Chochon (Xru Ngiwa) “Barrios” Of Tamazulapan (Oaxaca, Mexico)
Available to Purchase
Ethnohistory (2011) 58 (4): 613–652.
Published: 01 October 2011
... Santa Gertrudis; Sección Segunda, Santa
Magdalena; Sección Tercera, San Antonio de Padua; and Sección Cuarta,
San Francisco de Asis. The most prominent manifestation of the xindi was
during the esta titular, or in Chochon, llitse xadë (pueblo esta). During
this celebration, held on 25...
Journal Article
The Geography of the Rio Grande Pueblos in the Seventeenth Century
Available to Purchase
Ethnohistory (2002) 49 (1): 123–169.
Published: 01 January 2002
... by the Jemez people (see Table 1).10 In other areas
there were three pueblos, never mentioned by Spanish explorers, for which
ceramics indicate occupation as late as Oñate’s time: Magdalena and Bear
Mountain in the Rio Salado drainage...
Journal Article
The Conquest of Española as a “Structure of Conjuncture”
Available to Purchase
Ethnohistory (2021) 68 (3): 363–383.
Published: 01 July 2021
... Magdalena (Sauer 1966 : 87–88; Deagan and Cruxent 2002 : 60; Keegan 2007 : 32; Las Casas 1951 : 400). Within weeks of Caonabó’s capture, the other three most powerful caciques (Behechio, Guarionex, and Higuanamá) formed an alliance (Las Casas 1951 : 400). While Columbus resumed his explorations...
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