... research began at Lorette, a Huron community near Que- bec City, established as a reserve in the seventeenth century by the French imperial state to accommodate refugees who had evacuated Huronia in the late s. After evacuating Huronia, some refugees were absorbed into the various nations...

... people in their community Wendake, then referred to as Lorette, a little outside of what is now the city of Quebec. The Wyandot are a closely related people, whose communities at the time of first contact with the French were west of the territory of the Wendat, and close to the southern shores...

... of their ancestors. Her father, Chief Emery Sioui, was the son of a long line of Wendat leaders and was the last hereditary chief of the Wendats of the Forty Arpents Reserve—a small community associated with, but autonomous from, the larger Wendat reserve of Jeune Lorette, Quebec. In 1904, the Forty Arpents Wendat...

... intentional and strategic in their settlement planning and maintained positive political, social, and economic relationships between their settlements, even from Lorette, Quebec, to Detroit, and between Detroit and Sandusky. The three subsequent studies are focused on religious, economic, and art history...

... membership was rejected because his father was from Lorette, a Wendat community near Quebec City. Another is Frank Strong Arm, who also played alongside White Eagle and “Big John” and also was part of the Royal Caughnawagas. His claim to band membership was rejected because his grandfather belonged...

..., Oneida, Stockbridge, Caughnauaga, and Huron/ Lorette. Linford Fisher (2012: 162–63) identified only 28 Indian students from southern New England out of 150 at the Indian School, but these men and women renewed old relationships and forged new ties between local and regional Indian communities.39...