Search Results for kake

...Zachary R. Jones The Kake War of 1869 was a US Army altercation with the Tlingit Indians of southeast Alaska. In this conflict, the Army's gunship attacked three K ée x ' K wáan Tlingit civilian villages in midwinter, although no active Tlingit resistance was mounted. The Army's intention...

... to southeast Alaskan villages in the fall of 1867 (Emmons 1991). During this voyage, Howard was pre- sented with papers from a Tlingit leader who came aboard when Howard stopped at the village of Kake. In regard to this occurrence, Howard com- mented: “A very good custom prevails on this coast, in giving...

... and the Pro- duction of the Past in the Case of the Two Tariacuris 637 Jones, Zachary R. “Search For and Destroy”: US Army Relations with Alaska’s Tlingit Indians and the Kake War of 1869 1 Kan, Sergei. Guest Editor’s Introduction: Individuals and Groups of Mixed Russian-­Native...

... Southeast Alaskan Pentecos- talism is not only about marginalized Indians seeking empowerment and meaning within and against a dominant ‘‘white’’ culture but also within and against the elite culture brokers in their own communities. It is in this context that Dombrowski unpacks the infamous 1992 Kake...

... Indians seeking empowerment and meaning within and against a dominant ‘‘white’’ culture but also within and against the elite culture brokers in their own communities. It is in this context that Dombrowski unpacks the infamous 1992 Kake ‘‘bonfire inci- dent in which an itinerant Pentecostal preacher...

... Southeast Alaskan Pentecos- talism is not only about marginalized Indians seeking empowerment and meaning within and against a dominant ‘‘white’’ culture but also within and against the elite culture brokers in their own communities. It is in this context that Dombrowski unpacks the infamous 1992 Kake...

.... It is in this context that Dombrowski unpacks the infamous 1992 Kake ‘‘bonfire inci- dent in which an itinerant Pentecostal preacher led fellow native converts to burn their ‘‘non-Christian’’ artifacts to demonstrate ‘‘spiritual rebirth in Christ prompting a firestorm of controversy and a spirited response from...

... Southeast Alaskan Pentecos- talism is not only about marginalized Indians seeking empowerment and meaning within and against a dominant ‘‘white’’ culture but also within and against the elite culture brokers in their own communities. It is in this context that Dombrowski unpacks the infamous 1992 Kake...

... Southeast Alaskan Pentecos- talism is not only about marginalized Indians seeking empowerment and meaning within and against a dominant ‘‘white’’ culture but also within and against the elite culture brokers in their own communities. It is in this context that Dombrowski unpacks the infamous 1992 Kake...

... Southeast Alaskan Pentecos- talism is not only about marginalized Indians seeking empowerment and meaning within and against a dominant ‘‘white’’ culture but also within and against the elite culture brokers in their own communities. It is in this context that Dombrowski unpacks the infamous 1992 Kake...

... Southeast Alaskan Pentecos- talism is not only about marginalized Indians seeking empowerment and meaning within and against a dominant ‘‘white’’ culture but also within and against the elite culture brokers in their own communities. It is in this context that Dombrowski unpacks the infamous 1992 Kake...

... Southeast Alaskan Pentecos- talism is not only about marginalized Indians seeking empowerment and meaning within and against a dominant ‘‘white’’ culture but also within and against the elite culture brokers in their own communities. It is in this context that Dombrowski unpacks the infamous 1992 Kake...

... a dominant ‘‘white’’ culture but also within and against the elite culture brokers in their own communities. It is in this context that Dombrowski unpacks the infamous 1992 Kake ‘‘bonfire inci- dent in which an itinerant Pentecostal preacher led fellow native converts to burn their ‘‘non-Christian...

... but also within and against the elite culture brokers in their own communities. It is in this context that Dombrowski unpacks the infamous 1992 Kake ‘‘bonfire inci- dent in which an itinerant Pentecostal preacher led fellow native converts to burn their ‘‘non-Christian’’ artifacts to demonstrate...