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k'iche
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Journal Article
Ethnohistory (2011) 58 (2): 293–321.
Published: 01 April 2011
... by the mytho-historical content of the better-known indigenous text, the Popol Vuh. Although the títulos were created for territorial disputes and claims to rights before the Spanish legal system, they also represented Maya-K’iche’ responses to colonial domination and reveal how the Maya K’iche’ perceived...
Journal Article
Ethnohistory (2018) 65 (2): 332–333.
Published: 01 April 2018
...Garry Sparks Indigenous Bodies, Maya Minds: Religion and Modernity in a Transnational K’iche’ Community . By MacKenzie C. James . ( Boulder : University Press of Colorado , 2016 . xi+368 pp., foreword, acknowledgments, introduction, bibliography, index . $34.95 paper.) Copyright...
Journal Article
Land, Politics, and Memory in Five Nijai’ib’ K’iche’ Títulos: “The Title and Proof of Our Ancestors”
Ethnohistory (2022) 69 (1): 135–136.
Published: 01 January 2022
... with tables of orthography that allow Matsumoto to identify at least three different scribal hands in the manuscripts’ productions. She defines what an indigenous title consists of and contrasts it with the purposes and uses of Spanish titles. Her study carefully examines K’iche’ language scribal practice...
Journal Article
Ethnohistory (2017) 64 (2): 241–270.
Published: 01 April 2017
... the Popol Vuh within its historical and physical ecclesiastic context, recovering Friar Ximénez’s voice within his manuscript. It is argued that his work was first and foremost intended to be a religious treatise to carry out the conversion of the K’iche’ to Christianity. This study offers an alternative...
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Journal Article
Ethnohistory (2021) 68 (4): 493–518.
Published: 01 October 2021
... languages, all of which trace back to a single manuscript—itself a copy of an earlier Mayan work. To protect their work from being destroyed by colonial officials or Inquisitional authorities, the original K’iche’ authors of the Popol Wuj had to embed their ways of knowing in a language and narrative...
FIGURES
Journal Article
Ethnohistory (2015) 62 (3): 623–649.
Published: 01 July 2015
...Sergio Romero The textual sources of indigenous Christianities in Guatemala embody a complex articulation of native thought, European language ideologies, and the diachronic development of the Christianization of different areas of Mesoamerica. The evangelization of the K'iche' became a model...
Journal Article
Ethnohistory (2013) 60 (4): 693–719.
Published: 01 October 2013
...Oswaldo Chinchilla Mazariegos A major debate in the history of the Spanish conquest of Guatemala revolves around Tecum (Tecún Umán), the K'iche' captain who died in confrontation with Pedro de Alvarado, according to sixteenth-century indigenous texts. Analysis of these texts shows that Tecum's...
Journal Article
Ethnohistory (2016) 63 (3): 469–495.
Published: 01 July 2016
... Nija’ib’ K’iche’ títulos and examples from other Highland Maya títulos, this article argues that the Highland Maya títulos served as instruments in negotiating power in the immediate community. As community records composed by indigenous scribes using the alphabet introduced by the colonizers, the títulos...
FIGURES
Journal Article
Ethnohistory (2016) 63 (1): 29–46.
Published: 01 January 2016
... body elaborate central themes
within the drama. Besides its narrative function, if we understand the
human body within the context of preconquest Maya culture, it is evident
that the use of the anthropomorphic elements in this work maps the pre-
conquest, sociocultural world of the K’iche...
Journal Article
Ethnohistory (2015) 62 (3): 553–572.
Published: 01 July 2015
...—which is also seen as a zigzag pattern—and thunder. It should
be recalled that Tojojil, Thunder/Lightning, was the patron daemon of the
K’iche’ as recorded by the Kaqchikel in the early 1500s (Maxwell and Hill
2006). Today, however, the kumatzin pattern references more than the
snake with its...
Journal Article
Ethnohistory (2022) 69 (1): 53–79.
Published: 01 January 2022
.... This article examines the question by focusing on Pedro de Alvarado, a leading member of Hernán Cortés’s contingent, who was known as Tonatiuh—a Nahuatl word that designated the sun, the day, and the sun god. Indigenous peoples in Mexico and Guatemala used the name during the invasion, and Nahua, K’iche...
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Journal Article
Ethnohistory (2018) 65 (2): 269–295.
Published: 01 April 2018
...). Significantly, the seed of mistrust was sown in Spanish conceptions of Highland Mayas even before Alvarado set out for Guatemala. After the Kaqchikel and K’iche’ representatives’ visit to Central Mexico, Cortés ( 1946 : 444–45) mused that “I have been informed by certain Spaniards whom I have in [that region...
Journal Article
Ethnohistory (2019) 66 (4): 667–688.
Published: 01 October 2019
... of self, and more important, the role that these bones played in furthering the agency of individuals that beheld or wielded these objects. Turning first to the Rabinal Achi , a dramaturgical work written in K’iche’ whose earliest written iterations extend to the sixteenth century (Tedlock 2003 : 2...
Journal Article
Ethnohistory (2001) 48 (4): 723–724.
Published: 01 October 2001
... formulated in the 1890s by the Maya-K’iche’ elites of
the city of Quetzaltenango. Unlike Ladino (non-Indian) nationalism, which
regards the progress of the nation and indigenous ethnicity as mutually ex-
clusive, K’iche...
Journal Article
Ethnohistory (2001) 48 (4): 725–726.
Published: 01 October 2001
... formulated in the 1890s by the Maya-K’iche’ elites of
the city of Quetzaltenango. Unlike Ladino (non-Indian) nationalism, which
regards the progress of the nation and indigenous ethnicity as mutually ex-
clusive, K’iche...
Journal Article
Ethnohistory (2001) 48 (4): 726–728.
Published: 01 October 2001
... formulated in the 1890s by the Maya-K’iche’ elites of
the city of Quetzaltenango. Unlike Ladino (non-Indian) nationalism, which
regards the progress of the nation and indigenous ethnicity as mutually ex-
clusive, K’iche...
Journal Article
Ethnohistory (2001) 48 (4): 728–730.
Published: 01 October 2001
... formulated in the 1890s by the Maya-K’iche’ elites of
the city of Quetzaltenango. Unlike Ladino (non-Indian) nationalism, which
regards the progress of the nation and indigenous ethnicity as mutually ex-
clusive, K’iche...
Journal Article
Ethnohistory (2001) 48 (4): 730–732.
Published: 01 October 2001
... formulated in the 1890s by the Maya-K’iche’ elites of
the city of Quetzaltenango. Unlike Ladino (non-Indian) nationalism, which
regards the progress of the nation and indigenous ethnicity as mutually ex-
clusive, K’iche...
Journal Article
Ethnohistory (2001) 48 (4): 732–735.
Published: 01 October 2001
... formulated in the 1890s by the Maya-K’iche’ elites of
the city of Quetzaltenango. Unlike Ladino (non-Indian) nationalism, which
regards the progress of the nation and indigenous ethnicity as mutually ex-
clusive, K’iche...
Journal Article
Ethnohistory (2001) 48 (4): 735–738.
Published: 01 October 2001
... formulated in the 1890s by the Maya-K’iche’ elites of
the city of Quetzaltenango. Unlike Ladino (non-Indian) nationalism, which
regards the progress of the nation and indigenous ethnicity as mutually ex-
clusive, K’iche...
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