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jesuit
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Journal Article
Ethnohistory (2012) 59 (3): 663–664.
Published: 01 July 2012
...Sarahh Scher Gods of the Andes: An Early Jesuit Account of Inca Religion and Andean Christianity . By Hyland Sabine . ( University Park : Pennsylvania State University Press , 2011 . xi + 131 pp., preface, acknowledgments, map, appendix, glossary, works cited, index . $24.95 paper...
Journal Article
Ethnohistory (2002) 49 (2): 462–466.
Published: 01 April 2002
... ethnohistorical source
on northwest Mexico in the first half of the seventeenth century is a wel-
come addition to the scholarly literature of the region. Despite its title,
Andrés Pérez de Ribas’s chronicle of the Jesuit...
Journal Article
Ethnohistory (2007) 54 (1): 218–219.
Published: 01 January 2007
...Isabel Yaya The Jesuit and the Incas: The Extraordinary Life of Padre Blas Valera, S.J. By Sabine Hyland. (Ann Arbor: University of Michigan Press, 2003. xii + 269 pp., contents, illustrations, introduction, appendixes, references, index. $30.00 cloth.) American Society for Ethnohistory...
Journal Article
Ethnohistory (2007) 54 (2): 223–244.
Published: 01 April 2007
...Seth Mallios Historical narratives describing the demise of a sixteenth-century Jesuit mission on the Chesapeake grew from direct accounts of indigenous murder to elaborate constructions of the missionaries' divine sacrifice. A seriation of details from the seven contemporary Jesuit sources...
Journal Article
Ethnohistory (2020) 67 (2): 247–267.
Published: 01 April 2020
...Capucine Boidin; Leonardo Cerno; Fabián R. Vega Abstract The authors underline the importance of the print Ara poru aguĭyey haba (meaning about the good use of time) for the Jesuit missions of Paraguay and the colonial Río de la Plata. Attributed to Father José Insaurralde, it is a two-volume...
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in Ghosts of the Haciendas: Memory, Architecture, and the Architecture of Memory in the Post–Hacienda Era of Southern Coastal Peru
> Ethnohistory
Published: 01 January 2020
Figure 2. Left: Façade of the San Francisco Xavier Jesuit chapel built in 1745. Right: Façade of the San Joseph Jesuit chapel built in 1744. Photographs by author.
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in Ghosts of the Haciendas: Memory, Architecture, and the Architecture of Memory in the Post–Hacienda Era of Southern Coastal Peru
> Ethnohistory
Published: 01 January 2020
Figure 3. The town of San José: modern plaza with ruins of Jesuit church and new chapel in background. Photograph by author.
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Image
in Ghosts of the Haciendas: Memory, Architecture, and the Architecture of Memory in the Post–Hacienda Era of Southern Coastal Peru
> Ethnohistory
Published: 01 January 2020
Figure 5. The crypt and ossuary pit below the Jesuit church at San Javier. Photograph by author.
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Journal Article
Ethnohistory (2022) 69 (4): 401–427.
Published: 01 October 2022
...Alcira Dueñas Abstract Transforming the religious outlook of Indigenous populations in the colonial Andes became an imperial undertaking that required more than an external change. In the Andes, the missionary enterprise of the Jesuits created a wholesale design of mechanisms for an effective...
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in Across Archival Limits: Colonial Records, Changing Ethnonyms, and Geographies of Knowledge
> Ethnohistory
Published: 01 April 2019
Figure 1. Portuguese, Spanish, and Jesuit-Guaraní settlements around the region’s perimeter constituted the principal sites where written documents on the region were produced.
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Journal Article
Ethnohistory (2013) 60 (1): 101–124.
Published: 01 January 2013
...Julia Sarreal Both the Crown and Catholic missionaries believed that frontier Indians needed to practice settled agriculture and animal husbandry in order to become civilized. For over a century Jesuit missionaries among the Guaraní Indians of South America tried to Europeanize mission inhabitants...
Journal Article
Ethnohistory (2022) 69 (2): 223–232.
Published: 01 April 2022
...John Steckley Context This text was written in Wendat by Belgian Jesuit Father Philippe Pierson (1642–1688), who came to North America in 1666. From 1673 to 1683, he lived and worked with the Wyandot community in what is now the city of St. Ignace near the tip of the Upper Peninsula, Michigan...
Journal Article
Ethnohistory (2022) 69 (4): 429–449.
Published: 01 October 2022
...Kristin Huffine Abstract This article examines how the 1705 Guaraní translation and publication of Juan Eusebio Nieremberg’s On the Difference between the Temporal and Eternal in Río de la Plata’s colonial missions provides evidence of Jesuit instruction in advanced spiritual formation as well...
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Journal Article
Ethnohistory (2018) 65 (4): 575–595.
Published: 01 October 2018
...Pablo Ibáñez-Bonillo Abstract This article analyzes the violent deaths of two Jesuit missionaries in the regions of Marajó (Pará) and the Itapecuru River (Maranhão). Their tragic end serves as a starting point through which one can explore the social relations that took place between Europeans...
Journal Article
Ethnohistory (2004) 51 (3): 489–533.
Published: 01 July 2004
..., and power dynamics. I contrast colonial Mapuche (Reche) perceptions of machi as co-gender specialists having alternative sexualities with the discourses of sodomy, sorcery, and effeminacy used by Spanish and criollo soldiers and Jesuit priests. I explore the process by which the categories of the two groups...
Journal Article
Ethnohistory (2020) 67 (1): 149–173.
Published: 01 January 2020
...Figure 2. Left: Façade of the San Francisco Xavier Jesuit chapel built in 1745. Right: Façade of the San Joseph Jesuit chapel built in 1744. Photographs by author. ...
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Journal Article
Ethnohistory (2022) 69 (4): 477–491.
Published: 01 October 2022
...Mónica Díaz Abstract This essay focuses on the connective networks among Native peoples that the Jesuit Colegio of San Gregorio and the Good Death Congregation promoted. Specifically, it discusses how aspects of what the article calls the economy of salvation allowed for the strengthening of social...
Journal Article
Ethnohistory (2022) 69 (4): 493–509.
Published: 01 October 2022
...Argelia Segovia-Liga Abstract In 1586, the Jesuits founded the Colegio Seminario de San Gregorio in Mexico City. Throughout the colonial era and into the late nineteenth century, the school worked almost exclusively for Indigenous students. The political reforms introduced in Spain in 1812...
Journal Article
Ethnohistory (2023) 70 (3): 303–328.
Published: 01 July 2023
..., this article makes use of an ethnohistorical approach that connects Indigenous cultural practices with the structural characteristics and material culture of the Jesuit circular mission and the narrative roots of the feast. In this regard, two aspects are highlighted as particularly significant: first...
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Journal Article
Ethnohistory (2019) 66 (2): 275–300.
Published: 01 April 2019
...Marcela Mendoza Abstract The Bolivian Tobas in northern Gran Chaco were mobile hunter-gatherers organized in bands. They called themselves qomleʔk , and spoke a distinctive variation of Guaicuruan language. For three hundred years, coalitions of Toba braves successfully rejected Jesuit missionaries...
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