... farther south in the Estancia Basin, was also probably inhabited. All have late ceramics.6 The 1602 map shows only two pueblos on the lower Jemez Tseng 2002.2.7 15:59 Geography of the Rio Grande Pueblos in the Seventeenth Century 125...

... of Smallpox in the Greater Southwest, American Anthropologist 89 (3): 704 -8. Reiter, Paul 1938 The Jemez Pueblo of Unshagi,New Mexico . Monographs of the School of American Research, No. 5-6. Albuquerque: University of New Mexico Press. Robinson, William J., J. W. Hannah, and B. G. Harrill 1972...

...; Robert E. Bell Monographs in Anthropology 4 of the Sam Noble Museum of Natural History. Norman, OK . Hale Kenneth 1962 “ Jemez and Kiowa Correspondences in Reference to Kiowa-Tanoan .” International Journal of American Linguistics 28 , no. 1 : 1 – 5 . Hale Kenneth 1967...

... twenty remaining inhabitants abandoned their homes and took shelter with their Towa-speaking relatives in the Jémez Pueblo of Walatowa west of the Rio Grande (Kessell 1979). The people of Picuris, after weathering the worst...

... exhibited this tradition of the conquistador at the Jemez feast day? Gram embraces the term integration , especially in his chapter “The Integration of Worlds.” Indigenous scholars such as Marsha Small have critiqued the use of “integrate” and “integration” because of its opposition to recognizing...

... Peter M. Whiteley In early October 1849, Calhoun, newly appointed Superintendent of Indian Affairs for New Mexico, met at Jemez Pueblo for three days with the governors, war captains, and other principales of twelve Pueblos10 to discuss their grievances and their relations with the United...

... Social Organization of the Western Pueblos . Chicago: University of Chicago Press. 1979 Pueblos: Introduction. In Southwest . Alfonso Ortiz, ed. Vol. 10 of Handbook of North American Indians. Pp. 224 -35. Washington, dc: Smithsonian Institution. Ellis, Florence Hawley 1952 Jemez Kiva Magic...

... of Christianity” in Pueblo communities and return those communities “back to the ways of their ancestors” (84). Using oral history, documentary, and archaeological evidence, Liebmann argues that the Jemez people burned down the mission pueblo at Walatowa and built new communities—to which they migrated en...

... history, documentary, and archaeological evidence, Liebmann argues that the Jemez people burned down the mission pueblo at Walatowa and built new communities—to which they migrated en masse—adjacent to villages that their ancestors had inhabited before the arrival of the Spanish (91). More...

... of Christianity” in Pueblo communities and return those communities “back to the ways of their ancestors” (84). Using oral history, documentary, and archaeological evidence, Liebmann argues that the Jemez people burned down the mission pueblo at Walatowa and built new communities—to which they migrated en...

... history, documentary, and archaeological evidence, Liebmann argues that the Jemez people burned down the mission pueblo at Walatowa and built new communities—to which they migrated en masse—adjacent to villages that their ancestors had inhabited before the arrival of the Spanish (91). More...

... of Christianity” in Pueblo communities and return those communities “back to the ways of their ancestors” (84). Using oral history, documentary, and archaeological evidence, Liebmann argues that the Jemez people burned down the mission pueblo at Walatowa and built new communities—to which they migrated en...

... of Christianity” in Pueblo communities and return those communities “back to the ways of their ancestors” (84). Using oral history, documentary, and archaeological evidence, Liebmann argues that the Jemez people burned down the mission pueblo at Walatowa and built new communities—to which they migrated en...

... of Christianity” in Pueblo communities and return those communities “back to the ways of their ancestors” (84). Using oral history, documentary, and archaeological evidence, Liebmann argues that the Jemez people burned down the mission pueblo at Walatowa and built new communities—to which they migrated en...

... of Christianity” in Pueblo communities and return those communities “back to the ways of their ancestors” (84). Using oral history, documentary, and archaeological evidence, Liebmann argues that the Jemez people burned down the mission pueblo at Walatowa and built new communities—to which they migrated en...

... of Christianity” in Pueblo communities and return those communities “back to the ways of their ancestors” (84). Using oral history, documentary, and archaeological evidence, Liebmann argues that the Jemez people burned down the mission pueblo at Walatowa and built new communities—to which they migrated en...

... of Christianity” in Pueblo communities and return those communities “back to the ways of their ancestors” (84). Using oral history, documentary, and archaeological evidence, Liebmann argues that the Jemez people burned down the mission pueblo at Walatowa and built new communities—to which they migrated en...

... of Christianity” in Pueblo communities and return those communities “back to the ways of their ancestors” (84). Using oral history, documentary, and archaeological evidence, Liebmann argues that the Jemez people burned down the mission pueblo at Walatowa and built new communities—to which they migrated en...

... “back to the ways of their ancestors” (84). Using oral history, documentary, and archaeological evidence, Liebmann argues that the Jemez people burned down the mission pueblo at Walatowa and built new communities—to which they migrated en masse—adjacent to villages that their ancestors had...

... of Christianity” in Pueblo communities and return those communities “back to the ways of their ancestors” (84). Using oral history, documentary, and archaeological evidence, Liebmann argues that the Jemez people burned down the mission pueblo at Walatowa and built new communities—to which they migrated en...