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Ethnohistory (2010) 57 (4): 771–772.
Published: 01 October 2010
... socioeconomic commentary, this also accurately describes the colony’s second-class status in the histo- riography of the Southeast. McIlvenna’s compelling story of religious and ideological struggle works toward filling this gap. According to McIlvenna, North Carolina’s shaping as a vale of humility...
Ethnohistory (2011) 58 (1): 192–193.
Published: 01 January 2011
Ethnohistory (2003) 50 (3): 489–502.
Published: 01 July 2003
... Cancún embeds rules of production and consumption radically different from those encapsulated in the milpa or cornfield ideology that Maya experience in their communities. The study presents a dialogue between Chan Kom's social fragmentation due to out-migration to Cancún and the Mayanization of the...
Ethnohistory (2003) 50 (4): 770–772.
Published: 01 October 2003
.... The Tale of Healer Miguel Perdomo Neira: Medicine, Ideologies, and Power in the Nineteenth-Century Andes. By David Sowell. (Wilmington, de: Scholarly Resources, Inc., 2001. xix + 171 pp., acknowledgment, introduction...
Ethnohistory (2001) 48 (3): 555–558.
Published: 01 July 2001
.... Envisioning Power: Ideologies of Dominance and Crisis.ByEricR.Wolf. (Berkeley: University of California Press xi + pp., preface, intro- duction, notes, bibliography, index. cloth, paper.) Reading the Holocaust. By Inga Clendinnen. (Cambridge: Cambridge Uni- versity Press, xpp., map, photographs...
Ethnohistory (2015) 62 (3): 573–595.
Published: 01 July 2015
... in a group's semiotic ideologies. In this essay I examine the role of semiotic ideologies in colonial Maya literacy through an analysis of abbreviation conventions, metalinguistic commentary, and the various kinds of signs explicitly employed in these written incantations' performance: “speech...
Ethnohistory (2010) 57 (1): 175–182.
Published: 01 January 2010
..., language ideology, and multileveled semiotic functioning. As the illustrations discussed here suggest, writing and other forms of graphic representation powerfully connect the ideological and material cultural realms, and their patterns of use (including production, distribution, circulation, and...
Ethnohistory (2008) 55 (3): 417–438.
Published: 01 July 2008
...Juan Luis Rodriguez This essay will discuss contending language ideologies in early twentieth-century efforts at translating Warao into Spanish. It will analyze the linguistic and semiotic collision between the Warao and the emerging Venezuelan nation-state. Its main focus will be on the Catholic...
Ethnohistory (2013) 60 (4): 637–662.
Published: 01 October 2013
... light of one another sheds light on the selective and ideologically skewed way in which they represent the past. While La memoria de don Melchor Caltzin focuses on a strict set of events to argue for the preservation of the rights of a Nahua community residing in the pre-Hispanic capital of Tzintzuntzan...
Ethnohistory (2012) 59 (4): 667–674.
Published: 01 October 2012
... of shaping and negotiating interethnic relations and social status. I close the introduction by suggesting new avenues for research, including language use in everyday life, the development of regional forms of languages, and the making of language ideologies locally and colony-wide. Copyright 2012...
Ethnohistory (2009) 56 (3): 423–447.
Published: 01 July 2009
... negotiated ideologies of “Indian blood” during their campaign for inclusion on the Choctaw Nation rolls. Appropriating the racial language of “full-blood” as defined by the Dawes Commission, they claimed citizenship in the Choctaw Nation by virtue of their “unadulterated” ancestry, their ethnicity, their...
Ethnohistory (2009) 56 (3): 449–477.
Published: 01 July 2009
... extinct. This diminution was facilitated by anthropological paradigms, historiography, and the ideology of race. Though indigenous studies have recently advanced toward a richer, more complex and nuanced understanding of these issues, necessarily facilitated by indigenous participants, holdovers from the...
Ethnohistory (2006) 53 (3): 445–477.
Published: 01 July 2006
... classic topos in anthropology obscuring the dynamics of Inuit culture and society. This perspective was enhanced by focusing too much on the person of the shaman and underestimated the importance and strength of the ideological system and values involved. Qallunaat (white people) perspectives of decline...
Ethnohistory (2007) 54 (1): 129–157.
Published: 01 January 2007
...Laura A. Lewis Engaging primary documents and scholarly debates, this article examines an array of practices in colonial Mexico as it undertakes a discursive account of how gender ideologies informed the politics of discipline and a range of behaviors from atypical sexuality to cross-dressing and...
Ethnohistory (2000) 47 (1): 101–111.
Published: 01 January 2000
... indirectly, from contact with the European world (here defined as white-skinned individuals who came from the “Western” world in a broader sense) under the form of physical persons or material and ideological items. This does not mean that Oksapmin society has found vectors of change only in its...
Ethnohistory (2016) 63 (2): 327–350.
Published: 01 April 2016
..., landscapes, historiographies, monuments, and music. In a political climate defined by ethnoracial and political tensions, colonial elites saw in the rebellion the republican ideology and racial violence of the Haitian Revolution. Fearing the persistence of social divisions and political resentment...
Ethnohistory (2007) 54 (3): 407–443.
Published: 01 July 2007
...) reflected an understanding of the power and danger of the encounter that the actual experience confirmed. In this, it reminds us that there are several layers of interpretation—linguistic, religious, and ideological—that need to be taken into account when assessing these encounters. Also by incorporating...
Ethnohistory (2008) 55 (1): 119–152.
Published: 01 January 2008
...Sergio Serulnikov The article explores the causes, ideological underpinnings, and political repercussions of land battles among the Pocoata, an ethnic group in the southern Andes, during the eighteenth century. These disputes afford us a glimpse into the competing native concepts of land tenure...
Ethnohistory (2007) 54 (4): 669–695.
Published: 01 October 2007
... Western interests. Lower Chinookans adapted slavery and trade practices to accommodate the demands of their own social stratification and the challenges brought by newcomers. Colonial accommodations were first limited by Western racial and economic ideologies, and subsequently by the gross power inequity...
Ethnohistory (2018) 65 (3): 441–463.
Published: 01 July 2018
... away from Western terms and frameworks that do not adequately describe Nahua ideologies. Ruiz de Alarcón’s description of corn hurling in seventeenth-century southeastern Guerrero matches the images from the Magliabechiano and the Tudela almost perfectly (see fig. 1 ). A tlaolxiniani (a corn...