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Journal Article
Ethnohistory (2011) 58 (4): 733–734.
Published: 01 October 2011
...Lanell R. Matt Getting Good Crops: Economic and Diplomatic Strategies of the Montana Bitterroot Salish Indians, 1870–1891 . By Bigart Robert J. . ( Norman : University of Oklahoma Press , 2010 . xii + 304 pp., preface, introduction, map, illustrations, notes, references, bibliography...
Journal Article
Ethnohistory (2012) 59 (1): 183–185.
Published: 01 January 2012
...Susan Roy Be of Good Mind: Essays on the Coast Salish . Edited by Miller Bruce Granville . ( Vancouver : University of British Columbia Press , 2007 . x + 323 pp., acknowledgments, introduction, illustrations, index . $34.95 paper.) Copyright 2012 by American Society...
Journal Article
Ethnohistory (2012) 59 (1): 202–205.
Published: 01 January 2012
...Donna J. Nash The First New Chronicle and Good Government: On the History of the World and the Incas up to 1615 . By de Ayala Felipe Guaman Poma . Translated and edited by Hamilton Roland . ( Austin : University of Texas Press , 2009 . xxiv + 363 pp., foreword, introduction...
Journal Article
Ethnohistory (2003) 50 (4): 587–610.
Published: 01 October 2003
... From ‘‘the hot-bed of vice’’ to the ‘‘good and well-ordered Christian home First Nations Housing and Reform in Nineteenth-Century British Columbia Adele Perry, University of Manitoba 6999...
Journal Article
Ethnohistory (2007) 54 (3): 509–546.
Published: 01 July 2007
... Criticism . Abraham Chapman, ed. Pp. 324 -37. New York: New American Library. Young Joseph 1879 Council Fire 2 ( 2 ): 22 -23. Good Words: Chief Joseph and the Production of Indian Speech(es), Texts, and Subjects Thomas H. Guthrie, Guilford College Abstract. Chief Joseph, who gained...
Journal Article
Ethnohistory (2008) 55 (1): 163.
Published: 01 January 2008
... Iberamericano de Finlandia and Universidad Complutense de Madrid, 2004. 435 pp., introduction, bibliography. €35.00 paper.) Copyright 2008 by American Society for Ethnohistory 2008 Book Reviews The First New Chronicle and Good Government. By Felipe Guaman Poma de Ayala. Abridged and translated...
Journal Article
Ethnohistory (2021) 68 (4): 555–556.
Published: 01 October 2021
...Jon Parmenter “For the Good of Their Souls”: Performing Christianity in Eighteenth-Century Mohawk Country . By William B. Hart ( Amherst : University of Massachusetts Press , 2020 . 288 pp., illustrations. $26.95 softcover.). Copyright 2021 by American Society for Ethnohistory...
Image
Published: 01 July 2020
Figure 1. Burning of the precious goods, including feather shields, and melting down of gold objects looted from Moteucçoma’s palace. Florentine Codex, bk. 12, fol. 28r (detail). Florence: Biblioteca Medicea Laurenziana, Mediceo Palatino ms. 220, c. 435. By concession of the Ministry for Heritage More
Image
Published: 01 July 2020
Plate 13. Tribute payment, including feather goods, paid to the Mexica. Codex Mendoza, fol. 29r. Bodleian Libraries, University of Oxford, MS Arch. Selden. A. 1. Photo Bodleian Libraries. More
Image
Published: 01 July 2020
Plate 13. Tribute payment, including feather goods, paid to the Mexica. Codex Mendoza, fol. 29r. Bodleian Libraries, University of Oxford, MS Arch. Selden. A. 1. Photo Bodleian Libraries. More
Journal Article
Ethnohistory (2002) 49 (3): 583–609.
Published: 01 July 2002
... isolation has meant that the region has come to assume symbolic importance for Bolivians as the ‘‘heart’’ of the indigenous Bolivian Andes (Zorn 1997). But its isolation has also had more prosaic effects: public goods and services...
Journal Article
Ethnohistory (2005) 52 (3): 563–588.
Published: 01 July 2005
..., marriage ties created a region marked, in particular, by a distinctive type of head deformation. While conflicts within the region were limited, raids on people to the south and east, who did not practice head deformation, yielded captives and other booty. Goods were classed into two spheres of exchange...
Journal Article
Ethnohistory (2005) 52 (3): 589–633.
Published: 01 July 2005
...Timothy J. Shannon Since the colonial era, the tomahawk has served as a symbol of Indian savagery in American arts and literature. The pipe tomahawk, however, tells a different story. From its backcountry origins as a trade good to its customization as a diplomatic device, this object facilitated...
Journal Article
Ethnohistory (2013) 60 (3): 469–483.
Published: 01 July 2013
... harmonious, even “the best time to be Gwitchin.” Accounts of daily life emphasize the selective incorporation of European goods in ways that meshed with traditional ethics. The article contrasts these stories with Gwitchin descriptions of the Alfred Johnson manhunt, an event that brought the Canadian state...
Journal Article
Ethnohistory (2000) 47 (2): 423–452.
Published: 01 April 2000
...Susan Sleeper-Smith This article focuses on four Native women who were Christian converts and married French fur traders. As “cultural mediators” and“negotiators of change” they mediated the face-to-face exchange of goods for peltry in the western Great Lakes through Catholic kin networks...
Journal Article
Ethnohistory (2002) 49 (2): 281–317.
Published: 01 April 2002
... forced to create new ways of ruling on the ground as they navigated through an evolving colonial world in the Darién. This world was clearly built upon indigenous models, though it was not exactly indigenous. And though it drew upon European administrative forms and symbols for a good portion of its...
Journal Article
Ethnohistory (2016) 63 (2): 237–271.
Published: 01 April 2016
... a trade in foodstuffs is weak and that Comanches employed alternative nutritional strategies, including consuming and storing a wide range of wild plants. Prestige and utilitarian goods such as metal tools and weapons, firearms, and items of personal adornment—not food—were the primary motivation...
Journal Article
Ethnohistory (2004) 51 (2): 317–357.
Published: 01 April 2004
... logic where human transactions such as marriage—not “commercial”goods—occupied the highest tier of value in the circulation process. These principles are explored through an analysis of ethnohistorical sources and data from fieldwork in contemporary Upper Napo communities. It is suggested...
Journal Article
Ethnohistory (2011) 58 (1): 1–35.
Published: 01 January 2011
...Coll Thrush Food is fundamental. As Felipe Fernández-Armesto has written, food “has a good claim to be considered the world's most important subject. It is what matters most to most people for most of the time” ( Near a Thousand Tables: A History of Food [New York, 2002], ix). We are what we eat...
Journal Article
Ethnohistory (2000) 47 (1): 113–132.
Published: 01 January 2000
... the millennium will be marked by Christ's Second Coming are expressed with equal fervency in both areas, and there has been a transformation from more materialistic interests in cargo to more spiritual hopes of a “good time” that may follow the millennium. In both areas religious news continues to predominate...