Search Results for good
1-20 of 1123 Search Results for
Ethnohistory (1 October 2003) 50 (4): 587–610.
Published: 01 October 2003
... From ‘‘the hot-bed of vice’’ to the ‘‘good and well-ordered Christian home First Nations Housing and Reform in Nineteenth-Century British Columbia Adele Perry, University of Manitoba 6999...
Ethnohistory (1 July 2007) 54 (3): 509–546.
Published: 01 July 2007
... Contexts, and Literary Criticism . Abraham Chapman, ed. Pp. 324 -37. New York: New American Library. Young Joseph 1879 Council Fire 2 ( 2 ): 22 -23. Good Words: Chief Joseph and the Production of Indian Speech(es), Texts, and Subjects Thomas H. Guthrie, Guilford College Abstract...
Ethnohistory (1 January 2008) 55 (1): 163.
Published: 01 January 2008
... Iberamericano de Finlandia and Universidad Complutense de Madrid, 2004. 435 pp., introduction, bibliography. €35.00 paper.) Copyright 2008 by American Society for Ethnohistory 2008 Book Reviews The First New Chronicle and Good Government. By Felipe Guaman Poma de Ayala. Abridged and translated by...
Ethnohistory (1 October 2011) 58 (4): 733–734.
Published: 01 October 2011
...Lanell R. Matt Getting Good Crops: Economic and Diplomatic Strategies of the Montana Bitterroot Salish Indians, 1870–1891 . By Bigart Robert J. . ( Norman : University of Oklahoma Press , 2010 . xii + 304 pp., preface, introduction, map, illustrations, notes, references, bibliography...
Ethnohistory (1 January 2012) 59 (1): 183–185.
Published: 01 January 2012
...Susan Roy Be of Good Mind: Essays on the Coast Salish . Edited by Miller Bruce Granville . ( Vancouver : University of British Columbia Press , 2007 . x + 323 pp., acknowledgments, introduction, illustrations, index . $34.95 paper.) Copyright 2012 by American Society for...
Ethnohistory (1 January 2012) 59 (1): 202–205.
Published: 01 January 2012
...Donna J. Nash The First New Chronicle and Good Government: On the History of the World and the Incas up to 1615 . By de Ayala Felipe Guaman Poma . Translated and edited by Hamilton Roland . ( Austin : University of Texas Press , 2009 . xxiv + 363 pp., foreword, introduction...
Ethnohistory (1 July 2005) 52 (3): 563–588.
Published: 01 July 2005
..., marriage ties created a region marked, in particular, by a distinctive type of head deformation. While conflicts within the region were limited, raids on people to the south and east, who did not practice head deformation, yielded captives and other booty. Goods were classed into two spheres of exchange...
Ethnohistory (1 July 2005) 52 (3): 589–633.
Published: 01 July 2005
...Timothy J. Shannon Since the colonial era, the tomahawk has served as a symbol of Indian savagery in American arts and literature. The pipe tomahawk, however, tells a different story. From its backcountry origins as a trade good to its customization as a diplomatic device, this object facilitated...
Ethnohistory (1 July 2013) 60 (3): 469–483.
Published: 01 July 2013
... harmonious, even “the best time to be Gwitchin.” Accounts of daily life emphasize the selective incorporation of European goods in ways that meshed with traditional ethics. The article contrasts these stories with Gwitchin descriptions of the Alfred Johnson manhunt, an event that brought the Canadian state...
Ethnohistory (1 April 2004) 51 (2): 317–357.
Published: 01 April 2004
... logic where human transactions such as marriage—not “commercial”goods—occupied the highest tier of value in the circulation process. These principles are explored through an analysis of ethnohistorical sources and data from fieldwork in contemporary Upper Napo communities. It is suggested that the...
Ethnohistory (1 July 2007) 54 (3): 407–443.
Published: 01 July 2007
...Evan Haefeli To understand the significance of stories of first contact in which native peoples around the world are said to have mistaken Europeans (or their goods) as gods or godlike, this article examines written and oral accounts of such encounters in the context within which they were...
Ethnohistory (1 January 2011) 58 (1): 1–35.
Published: 01 January 2011
...Coll Thrush Food is fundamental. As Felipe Fernández-Armesto has written, food “has a good claim to be considered the world's most important subject. It is what matters most to most people for most of the time” ( Near a Thousand Tables: A History of Food [New York, 2002], ix). We are what we eat...
Ethnohistory (1 January 2014) 61 (1): 1–25.
Published: 01 January 2014
... standard of living. A careful reading of the choices apparent in the selection of fabrics at Seneca sites shows that the symbolic meanings of Iroquois material culture shifted between home and the diplomatic frontier while Seneca paradigms structured the integration of imported goods. Copyright 2014 by...
Ethnohistory (1 October 2013) 60 (4): 637–662.
Published: 01 October 2013
... data suggest that political consolidation was an ongoing process within the Tarascan state. The data indicating that merchants were key to this king's accession to power are indicative of a struggle to monopolize elite trade goods and lead to the discussion of the possibility that this struggle may...
Ethnohistory (1 January 2015) 62 (1): 17–38.
Published: 01 January 2015
... understanding of the difference between pernicious and innocuous forms of barbarism. Although both forms of barbarism are grounded in deficiencies, these texts laud the inherent goodness and perfectibility of the peoples who were subsequently called Indians , in contradistinction to the ferocity, cunning, and...
Ethnohistory (1 April 2002) 49 (2): 281–317.
Published: 01 April 2002
... forced to create new ways of ruling on the ground as they navigated through an evolving colonial world in the Darién. This world was clearly built upon indigenous models, though it was not exactly indigenous. And though it drew upon European administrative forms and symbols for a good portion of its...
Ethnohistory (1 October 2009) 56 (4): 699–731.
Published: 01 October 2009
...Colleen E. Boyd In 2003, construction began on a graving dock that would bring marine projects to the Olympic Peninsula and provide family-wage jobs. It appeared to be a good fit for the city of Port Angeles, Washington, and its surrounding communities. Shortly after construction began, workers...
Ethnohistory (1 January 2010) 57 (1): 165–173.
Published: 01 January 2010
... de Montesinos, added to the text his own speculations about Andean writing, which he linked to the Tree of Good and Evil in the Garden of Eden. For both of these authors, ideas about indigenous “writing” were not neutral, but were intertwined with arguments about the moral and cultural merits of...
Ethnohistory (1 July 2018) 65 (3): 349–371.
Published: 01 July 2018
... reciprocity embedded in the kin networks of Indian women. Indian women processed the furs, which allowed them to exert pressure on the exchange process, transforming the fur trade into the cloth trade. Women’s access to trade goods enhanced their authority, and their access to cloth led to a flowering of...
Ethnohistory (1 April 2016) 63 (2): 237–271.
Published: 01 April 2016
... trade in foodstuffs is weak and that Comanches employed alternative nutritional strategies, including consuming and storing a wide range of wild plants. Prestige and utilitarian goods such as metal tools and weapons, firearms, and items of personal adornment—not food—were the primary motivation for...