... consensus—which operate within the framework of strong interdictions against any person attempting to control another—and narratives from Navajo oral tradition about a deity known as The Gambler that focus on the dangers of gambling and the various forms of “enslavement” it can cause. It is relevant...

...- 1 sion of Seminole Tribe of Florida v. Butterworth has opened up new and lucrative industries for Native Americans. Following the passage of the Indian Gaming Regulatory Act casino-style gambling...

.... Gambling was taboo in puritan apart- heid South Africa, but the government saw how neighboring territories, such as Swaziland and Lesotho, benefited from their casinos. Following the logic that, since the homelands were supposed...

... 575 Slaves, like other valuables, were exchanged during wedding transactions, could be destroyed or buried with the owner’s corpse at a death, could be inherited, and could be used as gambling stakes. They were especially important in paying for a death (e.g., Gough 1992: 700, 741). The wife...

... in “vagrant” activities such as drinking and gambling habitually, not working despite being physically able, and spending most of their time in taverns and gambling houses. The expansion of the state’s repressive apparatus, especially vagrancy laws, after the US-Mexico War (1846–48) increased the number...

...: Basic, xix + pp., preface, maps, bib- liography, index. cloth.) E. N. Anderson, University of California–Riverside The Chumash of the Santa Barbara area in California believed that Coyote and the Sun gambled during the year, the game to be decided at the winter solstice by the Moon. If Coyote...

... very full days. He had a huge grin on his face, and a glass of scotch in each hand. Why was he so happy? And what does that image have to do with center and periphery? The California Indian Conference is alive and well today, but in 1985 the first gathering was a gamble. 7 Bill Simmons had...

... Skagit villages in the Penn Harbor area by creating powerful winds and waves with his warrior spirit power (Collins 1949 : 299). In another reported incident, Snatelum prevented an attack on his village(s) by Patkanim and about one hundred Snoqualmie by diverting the raiders with gambling (Wilson, n.d...

... into small band camps close enough for easy contact among them and spent much time inside the tipi, sewing, gambling, storytelling, and visiting. In summer, bands came together in larger camp circles for collective buffalo hunts and the cere- monies in the beyoowu’u (“all the lodges...

... . Gercken Becca , and Pelletier Julie . 2018 . Gambling on Authenticity: Gaming, the Noble Savage, and the Not-So-New Indian . East Lansing : Michigan State University Press . Goddard Ives , and Bragdon Kathleen J. 1988 . Native Writings in Massachusett . 2 vols...

...: Sage. Gamble, Lynn H., and Michael Wilken-Robertson 2008 Kumeyaay Cultural Landscapes of Baja California's Tijuana River Watershed. Journal of California and Great Basin Anthropology 28 ( 2 ): 127 –51. Garduño Ruiz, Everardo 1994 En donde se mete el sol: Historia y situación actual de...

... of the Bureau of American Ethnology for the Years 1883-1884. Pp. 379 -467. Washington, DC: U.S. Government Printing Office. 1889 Navajo Gambling Songs. American Anthropologist 2 : 1 -19. 1894 The Basket Drum. American Anthropologist 7 : 202 -8. 1900 A Two-Faced Navaho Blanket. American...

... 485 ing accounts of illness, spiritual forces, doctoring, gambling, interfamily feasting and gift exchange, community courts, public shaming, and exile, all as means of restoring social order. The South (Vancouver) Island Justice Project was a diversionary proj- ect undertaken by half...

... forces, doctoring, gambling, interfamily feasting and gift exchange, community courts, public shaming, and exile, all as means of restoring social order. The South (Vancouver) Island Justice Project was a diversionary proj- ect undertaken by half the members of a regional grouping of tribal com...

... 485 ing accounts of illness, spiritual forces, doctoring, gambling, interfamily feasting and gift exchange, community courts, public shaming, and exile, all as means of restoring social order. The South (Vancouver) Island Justice Project was a diversionary proj- ect undertaken by half...

...- Book Reviews 485 ing accounts of illness, spiritual forces, doctoring, gambling, interfamily feasting and gift exchange, community courts, public shaming, and exile, all as means of restoring social order. The South (Vancouver) Island Justice...

... 485 ing accounts of illness, spiritual forces, doctoring, gambling, interfamily feasting and gift exchange, community courts, public shaming, and exile, all as means of restoring social order. The South (Vancouver) Island Justice Project was a diversionary proj- ect undertaken by half...

... 485 ing accounts of illness, spiritual forces, doctoring, gambling, interfamily feasting and gift exchange, community courts, public shaming, and exile, all as means of restoring social order. The South (Vancouver) Island Justice Project was a diversionary proj- ect undertaken by half...

... 485 ing accounts of illness, spiritual forces, doctoring, gambling, interfamily feasting and gift exchange, community courts, public shaming, and exile, all as means of restoring social order. The South (Vancouver) Island Justice Project was a diversionary proj- ect undertaken by half...

... 485 ing accounts of illness, spiritual forces, doctoring, gambling, interfamily feasting and gift exchange, community courts, public shaming, and exile, all as means of restoring social order. The South (Vancouver) Island Justice Project was a diversionary proj- ect undertaken by half...