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Journal Article
Ethnohistory (2011) 58 (1): 113–141.
Published: 01 January 2011
... Seminole freedman, one-eighth Creek freedman, one-quarter Cherokee-freedman, and one-quarter African-American-white. His family history records that his paternal grandfather was the offspring of a Seminole Indian woman and a Seminole freedman, but that this “intermarriage” was kept secret from the Dawes...
Journal Article
Ethnohistory (2015) 62 (2): 361–384.
Published: 01 April 2015
...Pablo Miguel Sierra Silva This article explores the life of an elite Afro-indigenous couple in the city of Puebla de los Ángeles during the seventeenth century. Through the study of a freedman, Felipe Monsón y Mojica, and his indigenous wife, Juana María de la Cruz, I propose a new approach...
Journal Article
Ethnohistory (2023) 70 (1): 45–64.
Published: 01 January 2023
... ) and the “hallmark of shamanism through history” (Barbira Freedman 2015 : 70), is used in a variety of ways in shamanic practices (Wilbert 1987 ). In the cases discussed here, the healers used tobacco in multiple forms: as smoke, as a bath, and as a liquid (macerated in alcohol). Tobacco smoke is used...
FIGURES
Journal Article
Ethnohistory (2019) 66 (3): 616–617.
Published: 01 July 2019
... wealthy pardo freedman who, with his indigenous wife, bought and sold an enormous inventory of chilies, enough to fund the classic Baroque goal of founding a chaplaincy upon his death. Sierra Silva engages his reader with memorable narratives as he deeply explores the emotional lives...
Journal Article
Ethnohistory (2002) 49 (2): 227–257.
Published: 01 April 2002
... certain characteristics of the individuals who bore them, or the times in which they were born. One Freedman, who was born in 1891, 25 bore the first name of Slavery, perhaps to commemorate a past...
Journal Article
Ethnohistory (2021) 68 (2): 191–213.
Published: 01 April 2021
... Indian Tribe” (Office of Federal Acknowledgment 2015 : 37872). It is, therefore, prohibited for tribal members to break from a current tribe and receive recognition. This opens up a question, which remains unresolved—if a group is expelled from the tribe, such as the Cherokee or Seminole Freedman...
Journal Article
Ethnohistory (2014) 61 (1): 197–198.
Published: 01 January 2014
... introduction, and then set out to ignore his own advice. As he himself acknowledged, it is a long leap from southern slavery and freedman’s sharecropping to central Arizona and native peoples’ wage labor. Also, Herman’s use of the concepts of shame and honor are obscure. Is the author comparing...
Journal Article
Ethnohistory (2014) 61 (1): 199–200.
Published: 01 January 2014
... of doing so in his introduction, and then set out to ignore his own advice. As he himself acknowledged, it is a long leap from southern slavery and freedman’s sharecropping to central Arizona and native peoples’ wage labor. Also, Herman’s use of the concepts of shame and honor are obscure...
Journal Article
Ethnohistory (2014) 61 (1): 200–202.
Published: 01 January 2014
... of doing so in his introduction, and then set out to ignore his own advice. As he himself acknowledged, it is a long leap from southern slavery and freedman’s sharecropping to central Arizona and native peoples’ wage labor. Also, Herman’s use of the concepts of shame and honor are obscure...
Journal Article
Ethnohistory (2014) 61 (1): 202–203.
Published: 01 January 2014
... that the book complicates itself. Ironically, the author warned himself against the pitfalls of doing so in his introduction, and then set out to ignore his own advice. As he himself acknowledged, it is a long leap from southern slavery and freedman’s sharecropping to central Arizona and native...
Journal Article
Ethnohistory (2014) 61 (1): 204–205.
Published: 01 January 2014
... of doing so in his introduction, and then set out to ignore his own advice. As he himself acknowledged, it is a long leap from southern slavery and freedman’s sharecropping to central Arizona and native peoples’ wage labor. Also, Herman’s use of the concepts of shame and honor are obscure...
Journal Article
Ethnohistory (2014) 61 (1): 205–207.
Published: 01 January 2014
... introduction, and then set out to ignore his own advice. As he himself acknowledged, it is a long leap from southern slavery and freedman’s sharecropping to central Arizona and native peoples’ wage labor. Also, Herman’s use of the concepts of shame and honor are obscure. Is the author comparing...
Journal Article
Ethnohistory (2014) 61 (1): 207–208.
Published: 01 January 2014
... of doing so in his introduction, and then set out to ignore his own advice. As he himself acknowledged, it is a long leap from southern slavery and freedman’s sharecropping to central Arizona and native peoples’ wage labor. Also, Herman’s use of the concepts of shame and honor are obscure...
Journal Article
Ethnohistory (2014) 61 (1): 208–210.
Published: 01 January 2014
... of doing so in his introduction, and then set out to ignore his own advice. As he himself acknowledged, it is a long leap from southern slavery and freedman’s sharecropping to central Arizona and native peoples’ wage labor. Also, Herman’s use of the concepts of shame and honor are obscure...
Journal Article
Ethnohistory (2014) 61 (1): 210–211.
Published: 01 January 2014
... introduction, and then set out to ignore his own advice. As he himself acknowledged, it is a long leap from southern slavery and freedman’s sharecropping to central Arizona and native peoples’ wage labor. Also, Herman’s use of the concepts of shame and honor are obscure. Is the author comparing...
Journal Article
Ethnohistory (2014) 61 (1): 212–213.
Published: 01 January 2014
... of doing so in his introduction, and then set out to ignore his own advice. As he himself acknowledged, it is a long leap from southern slavery and freedman’s sharecropping to central Arizona and native peoples’ wage labor. Also, Herman’s use of the concepts of shame and honor are obscure...
Journal Article
Ethnohistory (2014) 61 (1): 213–215.
Published: 01 January 2014
... introduction, and then set out to ignore his own advice. As he himself acknowledged, it is a long leap from southern slavery and freedman’s sharecropping to central Arizona and native peoples’ wage labor. Also, Herman’s use of the concepts of shame and honor are obscure. Is the author comparing...
Journal Article
Ethnohistory (2014) 61 (1): 215–216.
Published: 01 January 2014
... introduction, and then set out to ignore his own advice. As he himself acknowledged, it is a long leap from southern slavery and freedman’s sharecropping to central Arizona and native peoples’ wage labor. Also, Herman’s use of the concepts of shame and honor are obscure. Is the author comparing...
Journal Article
Ethnohistory (2014) 61 (1): 216–218.
Published: 01 January 2014
... of doing so in his introduction, and then set out to ignore his own advice. As he himself acknowledged, it is a long leap from southern slavery and freedman’s sharecropping to central Arizona and native peoples’ wage labor. Also, Herman’s use of the concepts of shame and honor are obscure...
Journal Article
Ethnohistory (2014) 61 (1): 218–219.
Published: 01 January 2014
... introduction, and then set out to ignore his own advice. As he himself acknowledged, it is a long leap from southern slavery and freedman’s sharecropping to central Arizona and native peoples’ wage labor. Also, Herman’s use of the concepts of shame and honor are obscure. Is the author comparing...