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Published: 01 July 2020
Plate 2. Live birds and animals kept in Tenochtitlan. Florentine Codex, book 8, fol. 30v (detail). MS Mediceo Palatino 219, c. 280v, Biblioteca Medicea Laurenziana, Florence. By concession of MiBAC. Further reproduction by any means is forbidden.
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Image
Published: 01 July 2020
Plate 2. Live birds and animals kept in Tenochtitlan. Florentine Codex, book 8, fol. 30v (detail). MS Mediceo Palatino 219, c. 280v, Biblioteca Medicea Laurenziana, Florence. By concession of MiBAC. Further reproduction by any means is forbidden.
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Image
Published: 01 April 2022
Figure 9. Nezahualcoyotl, Codex Ixtlilxochitl , (fol. 106r), Bibliotèque nationale de France.
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Image
Published: 01 April 2022
Figure 7. Texcoco coat of arms in AGN, Padrones, vol. 43, fols. 5r.
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in 2014 Presidential Address: Christian Salvation as Ethno-Ethnohistory: Two Views from 1714
> Ethnohistory
Published: 01 April 2016
Figure 2. Last part of the question-and-answer catechism, fols. 18v–19r. Egerton Manuscript 2898, British Museum. © The Trustees of the British Museum
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in 2014 Presidential Address: Christian Salvation as Ethno-Ethnohistory: Two Views from 1714
> Ethnohistory
Published: 01 April 2016
Figure 3. Section of the Rosary, fols. 23v–24r. Egerton Manuscript 2898, British Museum. © The Trustees of the British Museum
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Image
Published: 01 October 2016
Figure 1. Fols. 10 and 11 of the forged Canek leather codex. Author’s digital drawing based on photos by the Canadian collector. Courtesy of Gregory Andrachuk
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in 2014 Presidential Address: Christian Salvation as Ethno-Ethnohistory: Two Views from 1714
> Ethnohistory
Published: 01 April 2016
Figure 1. Last part of the Apostles’ Creed, fols. 11v–12r. Egerton Manuscript 2898, British Museum. © The Trustees of the British Museum
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Image
Published: 01 April 2022
Figure 1. (a) Tlaxcala coat of arms from 1535, Colección Centro de Estudios de Historia de México, Fundación Carlos Slim, fondo 464; (b) Huexotzingo coat of arms from 1556, Archivo Ducal de Alba, Palacio de Liria, Madrid (hereafter ADA), carp. 238, leg. 2, doc. 27, fol. 1v; (c) Xochimilco coat
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in The Sixteenth-Century Zinacantepec Census: Between Ethnohistory and Historical Demography
> Ethnohistory
Published: 01 April 2020
Figure 5. A sample sheet from the census of Tlaxilacalli Ocotitlan. Source: AGN, Ramo Jesuitas, vol. III-2, fol. 27r.
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Image
Published: 01 January 2021
Figure 6. Artists whose names are currently unknown (Nahua, Mexico City), cleaning up after the battle. Florentine Codex, bk. 12, chap. 25, fol. 45r (ca. 1575–77). Florence, Biblioteca Medicea Laurenziana, Ms. Med. Palat. 220, fol. 452r. Photo courtesy of the Ministry of Cultural Heritage
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Journal Article
Ethnohistory (2006) 53 (2): 259–280.
Published: 01 April 2006
..., lib. 1030, fol. 194v.
9 AHN, lib. 1030, fol. 201v.
10 AHN, lib. 1029, fol. 500v, 501.
11 AHN, lib. 1030, fol. 194v; 201v.
12 Moorish women were commonly held to be experts in occult matters, and Isabel
de Espinosa, who left Seville to escape her husband, confessed that she learned
how...
Journal Article
Ethnohistory (2020) 67 (3): 503–514.
Published: 01 July 2020
...Plate 2. Live birds and animals kept in Tenochtitlan. Florentine Codex, book 8, fol. 30v (detail). MS Mediceo Palatino 219, c. 280v, Biblioteca Medicea Laurenziana, Florence. By concession of MiBAC. Further reproduction by any means is forbidden. ...
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Journal Article
Ethnohistory (2014) 61 (2): 301–327.
Published: 01 April 2014
..., Mexico City
Figure 2. Map of Otumba, 1741. Archivo General de la Nación, Mexico City, Tie-
rras, vol. 1702, exp. 2, fol. 66
Nahua Cartography in Historical Context 305
Description of the Map
The content of the map illustrates the complexity in patterns of landowner-
ship...
Journal Article
Ethnohistory (2016) 63 (3): 469–495.
Published: 01 July 2016
... Chila’. Their measurement went out again from there, it arrived at Aq’a. . . . At [the] bank of [the] river, [the] great water, [the] fishing place, arrived the conquest [at the] place for catching [the] fish of Lord Don Francisco Iskin. (GG 101, fol. 9r, l. 20–fol. 9v, l. 3) Like many other...
FIGURES
Journal Article
Ethnohistory (2003) 50 (1): 15–45.
Published: 01 January 2003
...
lands existed before the s and was simply not recorded in the docu-
mentation, or whether between and the nobles were regaining
control of what had once been theirs but taken from them (perhaps fol-
lowing the congregación...
Journal Article
Ethnohistory (2017) 64 (1): 41–63.
Published: 01 January 2017
... December 1676, AGI, Guatemala 39, ramo 44, no. 201; Dampier, New Voyage , 128–29. 53 Report of Joseph Delgado, 26 September 1677, AGI, Guatemala 152, fols. 140–45. Two other versions of this narrative that could help examine the episode more closely are supposed to survive in the BnF, but its staff...
Journal Article
Ethnohistory (2007) 54 (2): 303–335.
Published: 01 April 2007
... Yupangui Ynga... fols . 1 -450. Archivo General de la Nación (AGN), Derecho Indígena, file 31, book 617 [ 1575 ]. Tasa que del repartimiento de los indios Lares o Laris, encomienda de Diego de Trujillo y Paez, hizo Dn. Francisco de Toledo en 16 de Octubre de 1575, a raiz de la visita que hiciera en...
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in The Sixteenth-Century Zinacantepec Census: Between Ethnohistory and Historical Demography
> Ethnohistory
Published: 01 April 2020
Figure 3. San Lorenzo and San Francisco memoria ocholoque (those who fled). Source: AGN, Ramo Jesuitas, vol. III-2, fol. 87v.
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Journal Article
Ethnohistory (2019) 66 (4): 623–645.
Published: 01 October 2019
.... It was not only the leader who suffered. When Moteuczoma processed the news about the new threat to his altepetl, he began to weep. According to the text, when the leader suffered his people suffered too, found in Book XII as “he told the troubles of the altepetl” (Sahagún [1575–79] 1979 : vol. 3, bk. XII, fol...
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