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fijian

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Journal Article
Ethnohistory (1 January 2005) 52 (1): 13–27.
Published: 01 January 2005
... Christian society rather than to Christian moral imperatives. Indo-Fijian shanti (peace), in a society dominated by ethnic Fijian mana, is more than paralleled Hindu and Fijian sacred power. The dialogic criticism that devotional Hinduism once leveled against caste hierarchy in India is redeployed in Fiji...
Journal Article
Ethnohistory (1 January 2005) 52 (1): 29–46.
Published: 01 January 2005
... ethnic Fijians. These recent events, involving a corporation purveying a global commodity and investment practices once colonially imported to Fiji, have been carried out with much objectification of the local, of indigenous ownership,and of place belonging as a basis for rights. The article finds...
Journal Article
Ethnohistory (1 January 2005) 52 (1): 7–11.
Published: 01 January 2005
.... Yet as Martha Kaplan’s analysis of ethnic Fijian articulations of indigenous rights, property rights, and the right to rule by force shows, some of the most vig- orous initiatives in the domestication of a global source of power will surely involve domination, whether the foreign power is a god or...
Journal Article
Ethnohistory (1 January 2005) 52 (1): 167–177.
Published: 01 January 2005
... recently for at least some Fijians. Previ- ously, many ethnic Fijians partook of a widespread Pacific auto-orientalism that associated commercial enterprise with a foreign and morally inferior ‘‘way of money’’ distinctly opposed to an indigenous and traditional ‘‘way of the land Ethnic Fijians thus...
Journal Article
Ethnohistory (1 January 2005) 52 (1): 3–6.
Published: 01 January 2005
... contacts with Europeans, they were not completely sur- prised. Or if they were, they assumed the experience in the local category of complete surprises, which in Pacific societies may well be a spiritual value—thus the notions of mana or divinity (Fijian kalou; Maori atua, tani- wha) are often enough...
Journal Article
Ethnohistory (1 October 2003) 50 (4): 782–783.
Published: 01 October 2003
... politics, Fijian geog- raphy, ethnic politics, markets, development, religion, and gender. It dem- onstrates what the previous essay argued: ‘‘the need to ground the con- tent of oppositional representations in colonial encounters...
Journal Article
Ethnohistory (1 January 2005) 52 (1): 179–195.
Published: 01 January 2005
... characteristic of their ethnic group, Indo-Fijians have . . . refused to accept allegations that their group identity or group interest is the true cause of their boycott Using ‘‘the nonviolent, Gandhian political androgeny’’ forgotten in India but much alive in Fiji, Indo-Fijians deploy ‘‘a moral, sacred...
Journal Article
Ethnohistory (1 January 2016) 63 (1): 95–117.
Published: 01 January 2016
... Perspectives . New Approaches to Peace and Conflict Series . St. Lucia : University of Queensland Press . Tomlinson Matt 2006 “The Limits of Meaning in Fijian Methodist Sermons.” In The Limits of Meaning: Case Studies in the Anthropology of Christianity . Engelke Matthew Tomlinson...
Journal Article
Ethnohistory (1 January 2005) 52 (1): 137–166.
Published: 01 January 2005
Journal Article
Ethnohistory (1 January 2005) 52 (1): 207–209.
Published: 01 January 2005
... They see the idea of imag- ined identities as passive and ultimately reductive, and they emphasize that simply attributing or equating nationhood to identity oversimplifies the nation-building process. The authors examine how disparate Fijian com- munities (especially indigenous Fijians and imported...
Journal Article
Ethnohistory (1 January 2005) 52 (1): 209–210.
Published: 01 January 2005
... identities as passive and ultimately reductive, and they emphasize that simply attributing or equating nationhood to identity oversimplifies the nation-building process. The authors examine how disparate Fijian com- munities (especially indigenous Fijians and imported South Asian, or Indo- Fijians...
Journal Article
Ethnohistory (1 January 2005) 52 (1): 211–212.
Published: 01 January 2005
... identities as passive and ultimately reductive, and they emphasize that simply attributing or equating nationhood to identity oversimplifies the nation-building process. The authors examine how disparate Fijian com- munities (especially indigenous Fijians and imported South Asian, or Indo- Fijians...
Journal Article
Ethnohistory (1 January 2005) 52 (1): 212–213.
Published: 01 January 2005
... oversimplifies the nation-building process. The authors examine how disparate Fijian com- munities (especially indigenous Fijians and imported South Asian, or Indo- Fijians) actively represented themselves politically in the world. Histori- cal manifestations of political will provide the historian or...
Journal Article
Ethnohistory (1 January 2005) 52 (1): 214–216.
Published: 01 January 2005
... identities as passive and ultimately reductive, and they emphasize that simply attributing or equating nationhood to identity oversimplifies the nation-building process. The authors examine how disparate Fijian com- munities (especially indigenous Fijians and imported South Asian, or Indo- Fijians...
Journal Article
Ethnohistory (1 January 2005) 52 (1): 216–218.
Published: 01 January 2005
... identities as passive and ultimately reductive, and they emphasize that simply attributing or equating nationhood to identity oversimplifies the nation-building process. The authors examine how disparate Fijian com- munities (especially indigenous Fijians and imported South Asian, or Indo- Fijians...
Journal Article
Ethnohistory (1 January 2005) 52 (1): 218–219.
Published: 01 January 2005
... oversimplifies the nation-building process. The authors examine how disparate Fijian com- munities (especially indigenous Fijians and imported South Asian, or Indo- Fijians) actively represented themselves politically in the world. Histori- cal manifestations of political will provide the historian or...
Journal Article
Ethnohistory (1 January 2005) 52 (1): 219–221.
Published: 01 January 2005
... identities as passive and ultimately reductive, and they emphasize that simply attributing or equating nationhood to identity oversimplifies the nation-building process. The authors examine how disparate Fijian com- munities (especially indigenous Fijians and imported South Asian, or Indo- Fijians...
Journal Article
Ethnohistory (1 January 2005) 52 (1): 221–223.
Published: 01 January 2005
... modes of production, and Anderson’s ‘‘print capitalism They see the idea of imag- ined identities as passive and ultimately reductive, and they emphasize that simply attributing or equating nationhood to identity oversimplifies the nation-building process. The authors examine how disparate Fijian com...
Journal Article
Ethnohistory (1 January 2005) 52 (1): 223–225.
Published: 01 January 2005
... identities as passive and ultimately reductive, and they emphasize that simply attributing or equating nationhood to identity oversimplifies the nation-building process. The authors examine how disparate Fijian com- munities (especially indigenous Fijians and imported South Asian, or Indo- Fijians...
Journal Article
Ethnohistory (1 January 2005) 52 (1): 226–228.
Published: 01 January 2005
... oversimplifies the nation-building process. The authors examine how disparate Fijian com- munities (especially indigenous Fijians and imported South Asian, or Indo- Fijians) actively represented themselves politically in the world. Histori- cal manifestations of political will provide the historian or...