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fiji

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Journal Article
Ethnohistory (1 January 2005) 52 (1): 13–27.
Published: 01 January 2005
... Christian society rather than to Christian moral imperatives. Indo-Fijian shanti (peace), in a society dominated by ethnic Fijian mana, is more than paralleled Hindu and Fijian sacred power. The dialogic criticism that devotional Hinduism once leveled against caste hierarchy in India is redeployed in Fiji...
Journal Article
Ethnohistory (1 January 2005) 52 (1): 219–221.
Published: 01 January 2005
... world of knowledge in an accessible, brief, and readable way. Represented Communities: Fiji and World Decolonization. By John D. Kelly and Martha Kaplan. (Chicago: University of Chicago Press, 2001. xiv + 243 pp., preface, acknowledgments, black and white photographs, notes, bibliography, index...
Journal Article
Ethnohistory (1 January 2005) 52 (1): 29–46.
Published: 01 January 2005
...Martha Kaplan Arguing for historicity in the study of globalization, this article juxtaposes an account of the 2000 takeover of the Fiji water bottling plant with an account of post-coups Fiji government proposals to spend national revenues (Fiji citizens' taxes) to purchase shares to be owned by...
Journal Article
Ethnohistory (1 October 2003) 50 (4): 782–783.
Published: 01 October 2003
...- ferent, constantly shifting, and internally contradictory intellectual worlds and somehow bringing them into dialogue. The final part focuses, in part, on western Fiji to consider the poli- tics of tradition, seeking a new...
Journal Article
Ethnohistory (1 January 2005) 52 (1): 167–177.
Published: 01 January 2005
...: Jesus and Jehovah were Fijian gods. Likewise, Navosavakadua’s descendants have been able to domesticate Natural Waters of Viti (Fiji), Ltd. by recasting the sacred land on which the foreign-owned company operates as the gift of the Vatu- kaloko people to the Fijian national economy—a gift from which...
Journal Article
Ethnohistory (1 January 2005) 52 (1): 7–11.
Published: 01 January 2005
... about more than an index of parallel Hindu and Fijian sacred power. As John Kelly shows in his article here, the dialogic criticism that devotional Hinduism once leveled against caste hierarchy in India is redeployed in Fiji as a moral, sacred egalitarianism more virtuous than ethnic Fijian and...
Journal Article
Ethnohistory (1 April 2017) 64 (2): 297–299.
Published: 01 April 2017
..., focusing on the anthropology of Oceania. Stoller was a Fulbright Scholar from 1951 to 1952, traveling to New Zealand to study Maori artwork, as well as to Fiji and Tahiti. Stoller received her PhD from the University of Pennsylvania in 1979. From the East Coast, she migrated back to the mountain west...
Journal Article
Ethnohistory (1 January 2005) 52 (1): 137–166.
Published: 01 January 2005
..., representatives from Fiji, the Cook Islands, and Western Samoa deplored the imposition of Western values, and suggested, contrary to foreign perceptions, that many aspects of tra- ditional culture in their countries were controlled by women. In her criti- cal reflections on this, Mera Molisa noted the...
Journal Article
Ethnohistory (1 January 2005) 52 (1): 81–109.
Published: 01 January 2005
... to produce copra, the most important export of the Solomons until well after the Sec- ond World War. Land was acquired for these early ventures in an ad hoc manner, and much of it had never been formally registered with the West- ern Pacific High Commission in Fiji, which was responsible for admin...
Journal Article
Ethnohistory (1 July 2002) 49 (3): 671–685.
Published: 01 July 2002
... allegedly witnessed in Fiji as an officer on the Glide in 1831. Endicott’s concluding statement describes his account as a ‘‘yarn’’ and thus raises important questions about the blend of experience and exaggeration perceived...
Journal Article
Ethnohistory (1 January 2005) 52 (1): 3–6.
Published: 01 January 2005
... man’s country; muskets and gunpowder are true and your religion must be true It only need be added that true in Fijian (dina) is a synonym of mana. Accordingly, in Fiji as elsewhere in the Pacific, Christianity was soon enough domesticated; it became ‘‘cus- tom of the land as Margaret Jolly has shown...
Journal Article
Ethnohistory (1 January 2005) 52 (1): 179–195.
Published: 01 January 2005
... in India but much alive in Fiji, Indo-Fijians deploy ‘‘a moral, sacred egalitarianism more virtuous than ethnic Fijian and colonial hierarchies Kelly refuses to interpret the Indo-Fijians’ effort as similar to those engaged in identity politics in the United States, or to American or Japanese...
Journal Article
Ethnohistory (1 January 2000) 47 (1): 227–240.
Published: 01 January 2000
...: Navosavakadua and the Tuka in Fiji. American Ethnologist 17 : 3 -22. Kempf, Wolfgang 1992 The Second Coming of the Lord:Early Christianization, Episodic Time, and the Cultural Construction of Continuity in Sibog. Oceania 63 : 72 -87. Kilani, Mondher 1983 Les Cultes du cargo mélanesiens: Mythe...
Journal Article
Ethnohistory (1 January 2005) 52 (1): 207–209.
Published: 01 January 2005
... world of knowledge in an accessible, brief, and readable way. Represented Communities: Fiji and World Decolonization. By John D. Kelly and Martha Kaplan. (Chicago: University of Chicago Press, 2001. xiv + 243 pp., preface, acknowledgments, black and white photographs, notes, bibliography, index...
Journal Article
Ethnohistory (1 January 2005) 52 (1): 209–210.
Published: 01 January 2005
... world of knowledge in an accessible, brief, and readable way. Represented Communities: Fiji and World Decolonization. By John D. Kelly and Martha Kaplan. (Chicago: University of Chicago Press, 2001. xiv + 243 pp., preface, acknowledgments, black and white photographs, notes, bibliography, index...
Journal Article
Ethnohistory (1 January 2005) 52 (1): 211–212.
Published: 01 January 2005
... world of knowledge in an accessible, brief, and readable way. Represented Communities: Fiji and World Decolonization. By John D. Kelly and Martha Kaplan. (Chicago: University of Chicago Press, 2001. xiv + 243 pp., preface, acknowledgments, black and white photographs, notes, bibliography, index...
Journal Article
Ethnohistory (1 January 2005) 52 (1): 212–213.
Published: 01 January 2005
... world of knowledge in an accessible, brief, and readable way. Represented Communities: Fiji and World Decolonization. By John D. Kelly and Martha Kaplan. (Chicago: University of Chicago Press, 2001. xiv + 243 pp., preface, acknowledgments, black and white photographs, notes, bibliography, index...
Journal Article
Ethnohistory (1 January 2005) 52 (1): 214–216.
Published: 01 January 2005
... world of knowledge in an accessible, brief, and readable way. Represented Communities: Fiji and World Decolonization. By John D. Kelly and Martha Kaplan. (Chicago: University of Chicago Press, 2001. xiv + 243 pp., preface, acknowledgments, black and white photographs, notes, bibliography, index...
Journal Article
Ethnohistory (1 January 2005) 52 (1): 216–218.
Published: 01 January 2005
... world of knowledge in an accessible, brief, and readable way. Represented Communities: Fiji and World Decolonization. By John D. Kelly and Martha Kaplan. (Chicago: University of Chicago Press, 2001. xiv + 243 pp., preface, acknowledgments, black and white photographs, notes, bibliography, index...
Journal Article
Ethnohistory (1 January 2005) 52 (1): 218–219.
Published: 01 January 2005
... world of knowledge in an accessible, brief, and readable way. Represented Communities: Fiji and World Decolonization. By John D. Kelly and Martha Kaplan. (Chicago: University of Chicago Press, 2001. xiv + 243 pp., preface, acknowledgments, black and white photographs, notes, bibliography, index...