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Journal Article
Ethnohistory (2017) 64 (2): 312–313.
Published: 01 April 2017
... by American Society for Ethnohistory 2017 Modern readers might tend to recoil from epic poetry because they consider the form archaic. Similarly, they favor those chronicles of the New World conquests whose manner of relating events more closely approximates modern prose (with Bernal Díaz, for instance...
Journal Article
Ethnohistory (2025) 72 (2): 125–158.
Published: 01 April 2025
... examines three sugidanon epics alongside two Hiligaynon-language Catholic devotional poems written by Spanish missionaries. These writers appropriated selectively from Panayanon poetry forms, idioms, and gender categories to create a new Christianized Visayan model woman with comparatively lower prestige...
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Journal Article
Ethnohistory (2010) 57 (1): 117–133.
Published: 01 January 2010
... and the Serbo-Croatian epic. Parry and Lord com- pared the features of the contemporary epic tradition to those of Homeric verse, and concluded that the Homeric epics were originally oral compo- sitions that had been set down in writing (Lord 1960). Subsequently, this work gave rise to three related...
Journal Article
Ethnohistory (2020) 67 (1): 1–28.
Published: 01 January 2020
... and reimagined as a theme for epic poetry, painting, opera, novels, children’s books, and works of history—heavily filtered through contemporary prejudices and often with contemporary events in mind, from Napoleon’s invasion of Spain to the US invasion of Mexico. 20 The European defeat of Native America...
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Journal Article
Ethnohistory (2006) 53 (4): 633–655.
Published: 01 October 2006
... and singers perform nonliturgical music. (Mostly men 640 Susan Rasmussen perform the modern guitar music, although some women compose some of its songs.) In the marabouts’ view, noble men should sing only traditional battle epics or liturgical songs...
Journal Article
Ethnohistory (2005) 52 (1): 137–166.
Published: 01 January 2005
...Margaret Jolly This paper situates the fraught relation of nationalisms and feminisms in the context of wider debates about globalization in the Pacific. Through a reading of the poetry and prose of the late Grace Mera Molisa of Vanuatu and Haunani-Kay Trask of Hawai`i, it raises questions about...
Journal Article
Ethnohistory (2021) 68 (4): 493–518.
Published: 01 October 2021
...” in the couplet. Tedlock ( 1996 : 63), working with K’iche’ elder Andrés Xiloj, indents the names, representing them as reported speech that is similar to poetry, although contained within a larger prose structure. The PTV does not privilege any of these typographic presentations or textual interpretations...
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Journal Article
Ethnohistory (2015) 62 (3): 573–595.
Published: 01 July 2015
... into the Colonial Period (Chuchiak 2004, 2010; Vail 2015, this issue). Speech and Script in Colonial Semantic Ideologies During their famous research among South Slavic epic singers in the 1930s (Lord 2000 [1960 Milman Parry and Albert Lord asked these singers what a “word” (reč) was in oral poetry...
Journal Article
Ethnohistory (2009) 56 (2): 309–311.
Published: 01 April 2009
..., as an epic wayfarer pursues enlightenment only after a descent to hell, Plenty Coups embarked on a project of recovery after surrender to nothingness. Lear’s dialectical habit of thought is attracted to this histori- cal feat. Courage may at first seem comprehensible only in the context of a way...
Journal Article
Ethnohistory (2009) 56 (2): 311–313.
Published: 01 April 2009
..., as an epic wayfarer pursues enlightenment only after a descent to hell, Plenty Coups embarked on a project of recovery after surrender to nothingness. Lear’s dialectical habit of thought is attracted to this histori- cal feat. Courage may at first seem comprehensible only in the context of a way...
Journal Article
Ethnohistory (2009) 56 (2): 313–315.
Published: 01 April 2009
..., as an epic wayfarer pursues enlightenment only after a descent to hell, Plenty Coups embarked on a project of recovery after surrender to nothingness. Lear’s dialectical habit of thought is attracted to this histori- cal feat. Courage may at first seem comprehensible only in the context of a way...
Journal Article
Ethnohistory (2009) 56 (2): 315–317.
Published: 01 April 2009
... thinning of culture, and he even says that the best people of a civilization, the ones, that is, who are most committed to its values, are the ones least equipped to survive cultural upheaval. Still, as an epic wayfarer pursues enlightenment only after a descent to hell, Plenty Coups embarked...
Journal Article
Ethnohistory (2009) 56 (2): 317–318.
Published: 01 April 2009
..., as an epic wayfarer pursues enlightenment only after a descent to hell, Plenty Coups embarked on a project of recovery after surrender to nothingness. Lear’s dialectical habit of thought is attracted to this histori- cal feat. Courage may at first seem comprehensible only in the context of a way...
Journal Article
Ethnohistory (2009) 56 (2): 318–320.
Published: 01 April 2009
..., as an epic wayfarer pursues enlightenment only after a descent to hell, Plenty Coups embarked on a project of recovery after surrender to nothingness. Lear’s dialectical habit of thought is attracted to this histori- cal feat. Courage may at first seem comprehensible only in the context of a way...
Journal Article
Ethnohistory (2009) 56 (2): 320–321.
Published: 01 April 2009
... thinning of culture, and he even says that the best people of a civilization, the ones, that is, who are most committed to its values, are the ones least equipped to survive cultural upheaval. Still, as an epic wayfarer pursues enlightenment only after a descent to hell, Plenty Coups embarked...
Journal Article
Ethnohistory (2009) 56 (2): 321–323.
Published: 01 April 2009
..., as an epic wayfarer pursues enlightenment only after a descent to hell, Plenty Coups embarked on a project of recovery after surrender to nothingness. Lear’s dialectical habit of thought is attracted to this histori- cal feat. Courage may at first seem comprehensible only in the context of a way...
Journal Article
Ethnohistory (2009) 56 (2): 323–324.
Published: 01 April 2009
... thinning of culture, and he even says that the best people of a civilization, the ones, that is, who are most committed to its values, are the ones least equipped to survive cultural upheaval. Still, as an epic wayfarer pursues enlightenment only after a descent to hell, Plenty Coups embarked...
Journal Article
Ethnohistory (2009) 56 (2): 324–326.
Published: 01 April 2009
... thinning of culture, and he even says that the best people of a civilization, the ones, that is, who are most committed to its values, are the ones least equipped to survive cultural upheaval. Still, as an epic wayfarer pursues enlightenment only after a descent to hell, Plenty Coups embarked...
Journal Article
Ethnohistory (2009) 56 (2): 326–328.
Published: 01 April 2009
..., as an epic wayfarer pursues enlightenment only after a descent to hell, Plenty Coups embarked on a project of recovery after surrender to nothingness. Lear’s dialectical habit of thought is attracted to this histori- cal feat. Courage may at first seem comprehensible only in the context of a way...
Journal Article
Ethnohistory (2009) 56 (2): 328–329.
Published: 01 April 2009
... thinning of culture, and he even says that the best people of a civilization, the ones, that is, who are most committed to its values, are the ones least equipped to survive cultural upheaval. Still, as an epic wayfarer pursues enlightenment only after a descent to hell, Plenty Coups embarked...