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Journal Article
Ethnohistory (2004) 51 (1): 198–200.
Published: 01 January 2004
... than sixty years is a fact that consti- tutes its own recommendation. Eating Landscape: Aztec and European Occupation of Tlalocan. By Philip P. Arnold (Niwot: University Press of Colorado, 1999. xvii + 287 pp., introduction, notes, bibliography, index, illustrations. $45.00 cloth.) Alan R...
Journal Article
Ethnohistory (2017) 64 (4): 545–546.
Published: 01 October 2017
...Stacey A. Schwartzkopf Eating Soup without a Spoon: Anthropological Theory and Method in the Real World . By Cohen Jeffrey H. . ( Austin : University of Texas Press , 2015 . xv+177 pp., preface, acknowledgments, introduction, illustrations, notes, bibliography, index . $75.00 cloth...
Journal Article
Ethnohistory (2006) 53 (4): 765–767.
Published: 01 October 2006
...Daniel Morley Johnson Cannibal Talk: The Man-Eating Myth and Human Sacrifice in the South Seas. By Gananath Obeyesekere. (Berkeley: University of California Press, 2005. xx + 320 pp., preface, maps, illustrations, index. $21.95 paper, $55.00 cloth.) American Society for Ethnohistory 2006...
Journal Article
Ethnohistory (2010) 57 (3): 389–414.
Published: 01 July 2010
...Shannon Lee Dawdy Using new archaeological data and colonial narratives, I reconstruct the menu of French colonial Louisiana with the aim of showing how the sensual and social experience of eating relates to the political rationalities of colonialism. In Louisiana, food practices enunciated...
Journal Article
Ethnohistory (2011) 58 (1): 1–35.
Published: 01 January 2011
...Coll Thrush Food is fundamental. As Felipe Fernández-Armesto has written, food “has a good claim to be considered the world's most important subject. It is what matters most to most people for most of the time” ( Near a Thousand Tables: A History of Food [New York, 2002], ix). We are what we eat...
Journal Article
Ethnohistory (2014) 61 (1): 149–179.
Published: 01 January 2014
...Justyna Olko This article examines several key gestures and postures documented in the early postconquest Nahua world: the eating of earth, squatting and kneeling, prostration, bowing, and finger pointing. Combining distinct genres of sources, ranging from linguistic evidence to iconographic data...
Journal Article
Ethnohistory (2021) 68 (3): 407–427.
Published: 01 July 2021
... their message, they asked the village leaders to have the people work together to gather corn and other foods. Then they asked them to cook together. Then they said everyone needed to eat together. After they shared a meal, the Peacemaker told them of his ideas, and they embraced his words. These meals...
Journal Article
Ethnohistory (2020) 67 (3): 481–501.
Published: 01 July 2020
... pests, good to eat, and fun or useful to own because of their behaviors. Chronicler Francisco Ximénez, writing in the eighteenth century from Santiago de Guatemala, described parrots and macaws for sale in this audiencia capital’s markets, 13 stressing their brilliant colors and their ability...
Journal Article
Ethnohistory (2004) 51 (4): 677–700.
Published: 01 October 2004
... set one net, and was making another on the beach. All at once, when he looked up, he saw, to his terror, a strange woman, an old witch, une femme windigo, standing in the water near his net. She was taking out the fish he had just caught, and eating them raw. Le Riche, to his...
Journal Article
Ethnohistory (2009) 56 (3): 479–507.
Published: 01 July 2009
... not buy anything from the shop and had to stay on black food. She explained to me, seeing the quizzical expression on my face: “I have to eat fish and macaroni every day.” Intrigued by this color-related notion, I started my exploration. Although considered archaic and obsolete...
Journal Article
Ethnohistory (2022) 69 (1): 109–121.
Published: 01 January 2022
... They are Aquellos son Yonap They are Fue Temue It was Comer Teleá To eat Yo comó Napetelea I eat Tu comes Yptelca You eat Aquel come Nulía He eats Beber Temié To drink Nutrir Cosmolic Nourish Tomar Naá To drink Sacudir Tebesbo To shake Llevar Tea To take...
Journal Article
Ethnohistory (2021) 68 (2): 167–190.
Published: 01 April 2021
... (Townsend 2010: 83 ). One outbreak in 1545, in Chalco, was so debilitating that dogs and coyotes were eating the corpses of people ( Chimalpahin 1998: 201–2 ). These were apocalyptic times of massive, catastrophic destruction. Until the many demographic studies of Sherburne Cook and Woodrow Borah...
Journal Article
Ethnohistory (2004) 51 (2): 223–256.
Published: 01 April 2004
...-Tierney, ed. Pp. 57 -93. Stanford,ca: University of Stanford Press. Parry, Jonathan 1985 Death and Digestion: The Symbolism of Food and Eating in North Indian Mortuary Rites. Man 20 : 612 -30. Pazzaglia, Augosto 1982 The Karimojong: Some Aspects . Bologna, Italy: e.m.i. della Coop. Ray...
Journal Article
Ethnohistory (2013) 60 (4): 567–579.
Published: 01 October 2013
... not included elsewhere and directly contradicted by the Crow informant; 3. Included is a taunt by Chief Washakie: “You and I will fight. And when I beat you, I will cut out your heart. And I will eat it,” which is almost certainly fanciful; both Shoshone and Crow traditional...
Journal Article
Ethnohistory (2002) 49 (4): 880–885.
Published: 01 October 2002
.... Abandoned, hungry, and discontent, the stranded colonists gave up on Florida. With the help of some Indian neighbors, they built a boat and returned to France, eating their shoes, drinking their urine, and killing and eating one...
Journal Article
Ethnohistory (2015) 62 (1): 1–15.
Published: 01 January 2015
... Rodríguez , eds. Pp. 97 – 108 . New York : Oxford University Press . Arens W. 1979 The Man-Eating Myth: Anthropology and Anthropophagy . New York : Oxford University Press . Arrom J. J. 1974 Fray Ramón Pané, “Relación acerca de las antigüedades de los Indios”: El primer...
Journal Article
Ethnohistory (2009) 56 (3): 355–394.
Published: 01 July 2009
... Fathers” in the Church Missionary Society (CMS): “The Indians have a great terror of these so called Wetigoos, or cannibals. They believe that after eating human flesh their heart becomes a lump of ice and no one alive is safe from them. Absurd as all this sounds to us it is a real...
Journal Article
Ethnohistory (2020) 67 (4): 537–549.
Published: 01 October 2020
... providential gifts from the folk hero Moshup or from God. In stories about the giant Moshup told by the Aquinnah (Gay Head) Wampanoag of Martha’s Vineyard, Moshup caught, roasted, and ate whales and sent whales ashore for people to eat (Basset 1806 : 139–40; Alden 1835 : 56–57). Whale meat’s rarity gave...
Journal Article
Ethnohistory (2002) 49 (3): 671–685.
Published: 01 July 2002
... of religious sacrifice to images of the most extreme murderous cruelty. Across cultures the notion of humans eating other humans pervades belief and behavior, assuming many forms of ex- pression in language, myth, symbol, and ritual. Yet...
Journal Article
Ethnohistory (2015) 62 (2): 263–284.
Published: 01 April 2015
... a plethora of non–­diet-­related issues—with the exception of ailments asso- ciated with food spoilage, parasites, and mono-­diets (such as eating only maize)—but not from obesity (and associated problems) until a few decades postremoval when their health took a turn for the worse. Once in Indian...