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Journal Article
Ethnohistory (2003) 50 (3): 567–573.
Published: 01 July 2003
.... Commentaries
Cultural Displays and Tourism in
Africa and the Americas
Kathleen M. Adams, Loyola University Chicago
6933 ETHNOHISTORY / 50:3 / sheet 157 of 178
In reflecting on the articles...
Journal Article
Ethnohistory (2014) 61 (4): 635–653.
Published: 01 October 2014
...Jean M. O'Brien; Lisa Blee This article explores questions surrounding the memory work of monuments and place by taking up a puzzling instance of public display of history: the presence of an enormous monument to the important seventeenth-century Pokanoket leader Massasoit in Kansas City, Missouri...
View articletitled, What Is a Monument to Massasoit Doing in Kansas City? The Memory Work of Monuments and Place in Public <span class="search-highlight">Displays</span> of History
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for article titled, What Is a Monument to Massasoit Doing in Kansas City? The Memory Work of Monuments and Place in Public <span class="search-highlight">Displays</span> of History
Journal Article
Ethnohistory (2003) 50 (3): 473–487.
Published: 01 July 2003
...Gerhard Schutte During the apartheid years in South Africa, traditional African cultures were mostly hidden from the public, except for museum displays and governmentally supervised presentations. Since the abolition of apartheid, the“cultural village” as a display of “authentic” tribal life has...
Journal Article
Ethnohistory (2015) 62 (1): 119–143.
Published: 01 January 2015
... of the Indianized other as mascot becomes the contested site for these cultural appropriations. The manipulated body of the Indian mascot is presented for the public gaze in stark contrast to the reality of Native American lives and realities. The consumptive aspects of these public displays reinforce stereotypes...
Journal Article
Ethnohistory (2003) 50 (3): 549–565.
Published: 01 July 2003
...John J. Bodinger de Uriarte This article examines representational strategies used by the Mashantucket Pequot Tribal Nation to define and display cultural authenticity—in tribal, regional, and pan-Indian terms—in public, tourist spaces. It focuses upon the articulation of cultural identity...
Image
Published: 01 January 2020
Figure 8. Cortés receiving Malintzin (Malinche) “with other female Slaves as a present,” from A World Displayed (first published in London in the 1760s). Reproduced courtesy of the John Carter Brown Library, Brown University.
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Journal Article
Ethnohistory (2003) 50 (3): 503–522.
Published: 01 July 2003
... York: American Museum of Natural History. Clifford, James 1991 Four Northwest Coast Museums:Travel Reflections. In Exhibiting Cultures: The Poetics and Politics of Museum Display . Ivan Karp and Steven Lavine, eds. Pp. 212 -54. Washington, dc: Smithsonian Institution Press. 1997 Routes...
Journal Article
Ethnohistory (2003) 50 (3): 523–547.
Published: 01 July 2003
... The Predicament of Culture . Cambridge: Harvard University Press. 1992 Four Northwest Coast Museums: Travel Reflections.In Exhibiting Cultures: The Poetics and Politics of Museum Display . Ivan Karp and Steven Lavine, eds. Pp. 212 -54. Washington, dc: Smithsonian Institution Press. 1997 Routes: Travel...
Journal Article
Ethnohistory (2016) 63 (2): 273–300.
Published: 01 April 2016
... officials focused heavily on anthropological displays, while San Francisco officials did not, so scholars have generally ignored the PPIE’s Indian exhibits in favor of discussion of its smaller, southern neighbor. Yet the PPIE was a significant cultural event, and thus its depiction of Indians is worthy...
FIGURES
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Journal Article
Ethnohistory (2010) 57 (1): 135–164.
Published: 01 January 2010
... for storage, display, and even-
tual retrieval. On the Andean side, these tasks were achieved by the use of
the khipu (Quechua: “knot a three-dimensional tactile device of colorful
knotted cords made of cotton or camelid fibers. On the Spanish side, infor-
mation storage took the form of writing...
Journal Article
Ethnohistory (2014) 61 (4): 671–679.
Published: 01 October 2014
...
that miners climbed to move from one level to the next. One of the most
impressive displays explained how people processed their own clumps of
ore, using a round grinding stone called la rastra. The mannequin in this
display bore an incongruous smile, I thought, since his unprotected hands
would have...
Journal Article
Ethnohistory (2008) 55 (2): 203–227.
Published: 01 April 2008
.... They later created remarkable glistening copies of the objects
in the show, which they displayed at the entrance of their school. Now their
“magic” had intruded into a key bastion of rationalism in civil society: a
state-controlled public school. The vitalized things provoked a deep fear in
some...
Journal Article
Ethnohistory (2001) 48 (1-2): 205–236.
Published: 01 April 2001
... by—the
majority of its own participants, so that this nationalistic display appears
to be an unself-conscious rendering of a defunct colonial presence. From a
localized perspective it is viewed in essence as the singular way in which...
Journal Article
Ethnohistory (2020) 67 (3): 481–501.
Published: 01 July 2020
..., minerals, precious woods, and other materials indigenous to the region—from the Americas to Spain for study, observation, and display in natural history museums, menageries, and botanical gardens. 3 Shipments of New World animals to European imperial capitals began soon after contact, in 1493, when...
Journal Article
Ethnohistory (2003) 50 (3): 419–445.
Published: 01 July 2003
... As Marketplace:Commodification of the Exotic at the World's Columbian Exposition, Chicago,1893. In Exhibiting Cultures: The Poetics and Politics of Museum Display . Ivan Karp and Steven D. Lavine, eds. Pp. 344 -65. Washington, dc: Smithsonian Institution Press. Hoover, Dwight W. 1990 Jamestown 1907: Jamestown...
Journal Article
Ethnohistory (2006) 53 (2): 281–329.
Published: 01 April 2006
..., Indian-style football afforded Indian men an
opportunity to display their physical abilities. Football clearly presented
myriad physical challenges. ‘‘Their goals William Wood explained, ‘‘be
a mile long, placed on the sands, which are as even as a board. Their ball
is no bigger than a handball, which...
View articletitled, “Ranging Foresters” And “Women-Like Men”: Physical Accomplishment, Spiritual Power, and Indian Masculinity in Early-Seventeenth-Century New England
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for article titled, “Ranging Foresters” And “Women-Like Men”: Physical Accomplishment, Spiritual Power, and Indian Masculinity in Early-Seventeenth-Century New England
Journal Article
Ethnohistory (2017) 64 (2): 191–215.
Published: 01 April 2017
... Eastern Algonquian or Northern Iroquoian peoples and Europeans, and subsequently Americans, were announced, facilitated, and recorded using articles made from shell beads, or wampum. The display or exchange of wampum strings and patterned belts marked both routine and critical moments in the negotiating...
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Journal Article
Ethnohistory (2008) 55 (4): 633–663.
Published: 01 October 2008
...-
tions. Fairgoers from Guatemala, the United States, and Europe entered
the fairgrounds near the racetrack and where sporting events were played.
But the sporting events, as well as the Ferris wheels, arcades, commercial
displays, livestock shows, and industrial exhibits, did not draw the throngs...
Journal Article
Ethnohistory (2002) 49 (4): 898–900.
Published: 01 October 2002
...
tors have constructed a context for their interpretation consistent with the
main theme of this volume. Even when contributors document survival of
tradition (rather than the creation of new identity), they display particular...
Journal Article
Ethnohistory (2022) 69 (4): 401–427.
Published: 01 October 2022
.... Repetition underlay the daily schedule in the colegios and was consistently applied to religious teachings, public ceremonial displays, and catechization. The apparently rigid schedule in the schools ensured that students remained busy and focused on religious and other schooling practices throughout the day...
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