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Journal Article
Ethnohistory (2002) 49 (3): 651–669.
Published: 01 July 2002
...Matthew Restall; John F. Chuchiak, IV This article analyzes the appearance and content of the surviving archival manuscript of the Relación de las cosas de Yucatán, ascribed to Fray Diego de Landa (1524-79), the most prominent of the first generation of Franciscan friars in the Spanish colony...
Image
Published: 01 July 2019
Figure 1. Signatures of Indigenous alcaldes of Atlaltlauhcan, don Diego Jacobo Alto (first line, left) and don Pablo Hernández (second line). Relación geográfica of Atlatlauhcan, 8r. Nettie Lee Benson Latin American Collection, University of Texas Libraries, The University of Texas at Austin. More
Image
Published: 01 January 2022
Figure 3. Illustration of the Toxcatl massacre. Diego Durán, Historia de las Indias de Nueva España e Islas de la Tierra Firme , f. 211r. Courtesy of Biblioteca Nacional de España. More
Image
Published: 01 July 2023
Figure 3. Provincia de Yauyos, Diego Dávila Briceño, 1586. Courtesy of Real Academia de la Historia, España. Sección de Cartografía y Artes Gráficas, Signatura C-028-004. More
Journal Article
Ethnohistory (2019) 66 (2): 223–248.
Published: 01 April 2019
...Elena FitzPatrick Sifford Abstract Africans in the Americas were first visually recorded by tlacuiloque , or indigenous artist-scribes, in mid-sixteenth-century Central Mexican manuscripts such as Diego Durán’s History , the Codex Telleriano-Remensis, and the Codex Azcatitlan. These figures, while...
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First thumbnail for: Mexican Manuscripts and the First Images of Africa...
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Journal Article
Ethnohistory (2010) 57 (4): 679–708.
Published: 01 October 2010
...Claudio Saunt In November 1775, Kumeyaay Indians attacked and destroyed Mission San Diego, at the foot of Alta California. In the wake of that event, Spanish officials interrogated and tortured Indians to gather intelligence. While historians have recounted the uprising's origins and aftermath...
Journal Article
Ethnohistory (2016) 63 (1): 1–27.
Published: 01 January 2016
... indigenous proclivities to suicide and render Maya people exotic. In an effort to unravel the origins of Ix Tab and the contemporary beliefs about indigenous suicide, we studied the ethnohistoric origins of Ix Tab in Diego de Landa's Relación de las cosas de Yucatán and reviewed iconography from art...
Journal Article
Ethnohistory (2023) 70 (4): 495–515.
Published: 01 October 2023
...Julia Madajczak Abstract In the sixteenth century, Fray Diego Durán gave rise to a scholarly myth that the primary purpose of Nahua ritual baths was “purification.” This article deconstructs his interpretation, focusing on baths performed on deities’ impersonators ( ixiptla ), and particularly...
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First thumbnail for: “The Bathed Ones”: Transformation into Gods among ...
Journal Article
Ethnohistory (2021) 68 (2): 291–310.
Published: 01 April 2021
...Diego Javier Luis Abstract During the seventeenth century, transatlantic and transpacific diasporas created one of the world’s most globalized early modern societies in New Spain. As the slave trades to the colonial centers of central Mexico reached frenetic levels after the turn of the seventeenth...
Journal Article
Ethnohistory (2019) 66 (3): 609–610.
Published: 01 July 2019
Journal Article
Ethnohistory (2018) 65 (3): 531–532.
Published: 01 July 2018
Journal Article
Ethnohistory (2009) 56 (1): 125–161.
Published: 01 January 2009
... Angel Porrúa. Durán, Diego 1995 Historia de las Indias de Nueva España e islas de la tierra firme . 2 vols. Mexico City: Cien de México. Duverger, Christian 1987 El origen de los aztecas . Mexico City: Editorial Grijalbo. Fernández de Recas, Guillermo S. 1961 Cacicazgos y...
Journal Article
Ethnohistory (2012) 59 (3): 569–596.
Published: 01 July 2012
... by 1602. However, it is uncertain whether he had also been made Ajpo Xajil. As noted above, Don Jorge held the governorship through 1558. He was replaced by Don Diego Pérez of the B’ak’ajol chinamït. The Chronicle does not indicate how long Don Diego held the oŒce, though it does state...
Journal Article
Ethnohistory (2018) 65 (3): 465–488.
Published: 01 July 2018
.... Map by Scotti Norman Figure 1. 1587 Procession route of the image of Our Lady of Chiquinquirá. Map by Scotti Norman Amidst early accounts, the emphatic support offered for the miraculous image by one cacique , don Diego of Tinjacá, stands out. On hearing of the procession to Tunja in 1587...
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First thumbnail for: The Politics of Devotion: Indigenous Spirituality ...
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Journal Article
Ethnohistory (2009) 56 (1): 91–123.
Published: 01 January 2009
..., a principal and gobernador of Petlalcingo in 1576.5 The name does not appear again until 1601, when the cacique and gobernador of Acatlan, don Diego de Vil- lagómez, and his wife, the cacica doña Ana de Guzmán, also of Acatlan, went to court to defend a piece of her patrimonial land...
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Published: 01 April 2018
Figure 2. The Testament of Doña Ana María de la Cruz Alpizar (cacica and principal) records the name of her late husband: Diego Sánchez Barba. Archive: Archivo General de Notarías (AGdN), Estado de México. Photo: Melton Villanueva #8166768 More
Journal Article
Ethnohistory (2009) 56 (4): 569–588.
Published: 01 October 2009
... . Archivo Histórico del Estado de Tlaxcala , Fondo Colonia, caja 1, exp. 25. AHET Colonia, Caja 3, Exp. 2 Diego Yahualacihuachtli contra Pedro, por tierras en el pago de Xonacayuca. México, 1568 . Archivo Histórico del Estado de Tlaxcala , Fondo Colonia, caja 3, exp. 2. AHET Colonia, Caja 3, Exp...
Journal Article
Ethnohistory (2002) 49 (3): 687–701.
Published: 01 July 2002
... Inca 1967 [1609] Los comentarios reales de los Incas . Lima: Editores de Cultura Popular. Geertz, Clifford 1963 Agricultural Involution:The Process of Ecological Change in Indonesia . Berkeley: University of California Press. Gerli, E. Michael 1996 Performing Nobility:Mosén Diego de...
Journal Article
Ethnohistory (2021) 68 (2): 356–357.
Published: 01 April 2021
... reliant on marginalized subalterns (118). Chapter 4 reevaluates the iconic tale of the Virgen de Guadalupe and Juan Diego to assess how an exported European symbol, that is, Mary, could become a source of national pride for Indigenous peoples. Soormally argues that Catholic missionaries sought to prevent...
Journal Article
Ethnohistory (2003) 50 (2): 349–400.
Published: 01 April 2003
... Corporate Adjustments in Colonial Mexican Indian Towns: Toluca Region, 1550-1810. Ph.D. diss. ,University of California, Los Angeles. 1989 Don Diego García de Mendoza Moctezuma: A Techialoyan Mastermind? Estudios de Cultura Nahuatl 19 : 245 -68. 1991 The Cosmic Conquest: Late Colonial Views...