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Journal Article
Ethnohistory (2000) 47 (3-4): 836–838.
Published: 01 October 2000
... Costumes. Austin: University of Texas Press. Book Reviews Costume and Identity in Highland Ecuador. Edited by Ann Pollard Rowe. (Seattle: University of Washington Press, xxii + pp., preface, maps, black and white color plates, glossary...
Journal Article
Ethnohistory (2020) 67 (3): 407–428.
Published: 01 July 2020
...Lisa Sousa Abstract Nahua rulers, nobles, and warriors of the late postclassic and early colonial periods used feathers and elaborate feather costumes in a variety of political and sacred rituals. They acquired these prestige items through gift exchange, trade, conquest, and tribute. This article...
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Journal Article
Ethnohistory (2000) 47 (3-4): 833–836.
Published: 01 October 2000
... was an unusual on-site collaboration between consultants and the regional museum staff, prompted by the extensive expansion the museum was undertaking within its early colonial convent setting. The timing thus was opportune to inventory the museum’s important collection of handmade costumes and other...
Journal Article
Ethnohistory (2019) 66 (1): 211–212.
Published: 01 January 2019
..., Laura Wingfield shows us how the national symbol in Costa Rica went through a sex change, Billie Follensbee discusses the fluidity of gender variation in Olmec costume, while Kim Richter explores gender codes for Haustec men and women depicted wearing headdresses. Some forms of dress were meant...
Journal Article
Ethnohistory (2016) 63 (4): 747–748.
Published: 01 October 2016
... the term costumes in his final paragraph: “This was a Pueblo dance performed by Pueblo dancers wearing costumes of Pueblo design telling history from a Pueblo point of view and for Pueblo purposes” (175). He concludes the book with this brief thought, leaving several key questions. For example, did he...
Journal Article
Ethnohistory (2017) 64 (2): 305–306.
Published: 01 April 2017
... in early colonial Mexico City. As illustrated in the Tlatelolco Codex (ca. 1560), such dances were even performed at the jura , or oath of allegiance to the king of Spain (specifically that made to Philip II in 1557). Dancers wore feathered costumes redolent with pre-Hispanic associations and danced...
Journal Article
Ethnohistory (2015) 62 (1): 119–143.
Published: 01 January 2015
...-­six performers who donned the chief costume, all were white. Nearly all were men, save for Idelle Brooks Stith’s performance in 1943–44. The first performer of this role-­play was a former Boy Scout named Lester Leutwiler. His handmade Indian costume, based on his knowledge of Indian lore...
Journal Article
Ethnohistory (2005) 52 (4): 727–787.
Published: 01 October 2005
... 1993 Encyclopedia of American Indian Costume . Santa Barbara, CA: ABC-CLIO. Percy, George 1922 “A Trewe Relation...” Tyler's Quarterly Historical and Genealogical Magazine 3 : 259 -72. Plummer, Alfred, and Richard E. Early 1969 The Blanket Makers, 1669-1969: A History of Charles Early...
Journal Article
Ethnohistory (2008) 55 (4): 665–671.
Published: 01 October 2008
... statement. The officers came in full military dress. Their wives wore their best, fashionable gowns. Madame Madeline Laframboise, mother of the bride, and Therese Schindler, aunt of the bride, wore “full Indian costume.” Mitchell, the hostess of the event wore her own diverse costume...
Journal Article
Ethnohistory (2016) 63 (2): 439–440.
Published: 01 April 2016
..., Tortorici can do no more than speculate on their agency, because the inquisitors did not ask witnesses about the canine protagonists’ reactions, their body language, or any vocalizations that might signal how they resisted costuming, delighted in the attention, or savored the rich food. Yet such “absent...
Journal Article
Ethnohistory (2019) 66 (2): 403–404.
Published: 01 April 2019
... to dancers’ costumes, the section would have benefited from more explicit analysis and the addition of Comalapan voices. Nevertheless, the description of various kotz’i’j (ceremonies) and the ritual feedings of masks show how spirit manifests itself in the bodies of dancers, strengthening Hinojosa’s...
Journal Article
Ethnohistory (2005) 52 (3): 589–633.
Published: 01 July 2005
... on which to base his portrait, so he borrowed Philip’s pose, costume, and accoutre- ments—including the hatchet at his feet—from the 1710 portraits of the Indian kings. Revere borrowed the background, which includes an Indian Queequeg’s Tomahawk 595...
Journal Article
Ethnohistory (2002) 49 (3): 611–649.
Published: 01 July 2002
...) 5 could hardly lift it Yet the other half of Sicos Inga’s outfit also compels attention: H]is sword and dagger at his waist and his entire costume of 6...
Journal Article
Ethnohistory (2008) 55 (4): 525–552.
Published: 01 October 2008
... the señoritas of the village appeared as las Mestizas, or in the costume of Mestiza women: loose white frock, with red worked border round the neck and shirt, a man’s black hat, a blue scarf over the shoulder, gold necklace and bracelets. The young men figured as vaqueros, or major domos...
Journal Article
Ethnohistory (2010) 57 (1): 51–72.
Published: 01 January 2010
.... On the other hand, the Spanish column provides detailed descriptions of the costumes of Quetzal- coatl and Tlaloc with which the Mexica ambassadors regaled Cortés on his ship—descriptions that do not appear in the Nahuatl column. Perhaps these details were already familiar to a Nahua, and Sahagún...
Journal Article
Ethnohistory (2002) 49 (1): 41–68.
Published: 01 January 2002
..., the Wolf Ritual. Although there were no masked dancers representing the earthquake, costumed participants used bull-roarers to imitate its sound (Sapir and Swadesh 1955: 91). Such displays were chiefly ceremonial pre- rogatives...
Journal Article
Ethnohistory (2020) 67 (3): 355–382.
Published: 01 July 2020
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Journal Article
Ethnohistory (2019) 66 (4): 689–719.
Published: 01 October 2019
... appear with serpents as costume elements. Allen Christenson ( 2001 : 95) notes that the serpent headdress worn by Tz’utujiil women is an umbilical cord that connects the wearer to the celestial realm, and more specifically indicates her connection to the moon. In pre-Hispanic contexts (see below...
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Journal Article
Ethnohistory (2008) 55 (1): 153–162.
Published: 01 January 2008
... elites, and quickly set about reducing their power and wealth. Even their traditional costumes and titles were outlawed. Once again, however, pragmatism won out in the end. In a land populated mostly by native Andeans, native Andean leaders were simply indispensable. The Crown won, however...
Journal Article
Ethnohistory (2014) 61 (4): 671–679.
Published: 01 October 2014
.... It was a perfect paradox: Oaxaca’s future tied to the indigenous past of monumental ruins, artisan commodities, and native cuisine, costumes, and dances. The other history of Oaxaca, the one that might emphasize the early efforts at industrialization, is at odds with this new “old Oaxaca,” or Oaxaca...