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Journal Article
Ethnohistory (2011) 58 (1): 159–161.
Published: 01 January 2011
... to the power of human friendship to scale the walls of difference. DOI 10.1215/00141801-2010-072 The Texture of Contact: European and Indian Settler Communities on the Frontiers of Iroquoia, 1667–1783. By David L. Preston. (Lincoln: Univer- sity of Nebraska Press, 2009. x + 395 pp., acknowledgments...
Journal Article
Ethnohistory (2018) 65 (1): 25–50.
Published: 01 January 2018
... and Spanish Contact periods. The equivalencies are of three kinds: “deep structures” (quadripartition), common political expediencies and functions (power-sharing and council houses), and temporal continuities per se (dual rulership). The article concludes that the rupture (“collapse”) between Classic...
FIGURES | View All (5)
Journal Article
Ethnohistory (2019) 66 (4): 763–764.
Published: 01 October 2019
..., a cemetery with historic and recent burials, and the nineteenth-century Saint Anne’s mission church where Mi’kmaw gather annually to celebrate Saint Anne’s day. Copyright 2019 by American Society for Ethnohistory 2019 Unsettling Mobility: Mediating Mi’kmaw Sovereignty in Post-contact Nova Scotia...
Journal Article
Ethnohistory (2000) 47 (1): 260–262.
Published: 01 January 2000
... historians with important insights that they will need to consider as they begin to explore this important subject. Numbers from Nowhere: The American Indian Contact Population De- bate. By David Henige. (Norman...
Journal Article
Ethnohistory (2002) 49 (2): 468–470.
Published: 01 April 2002
... and interpret the rise, dissolution, and relocation of Coosa between 900 and 1800. His treatment of the complex Mississippian period is clear and concise, but his interpretation of Coosa’s first contact with the Spanish is a bit too tidy...
Journal Article
Ethnohistory (2009) 56 (4): 766–768.
Published: 01 October 2009
.... It will be an inspiration to future researchers as they seek to continue to explore the richness of Tsimshian culture, and I know it is highly valued by Tsimshian people as well. DOI 10.1215/00141801-2009-037 In Contact: Bodies and Spaces in the Sixteenth- and Seventeenth-Century Eastern Woodlands. By Diana...
Journal Article
Ethnohistory (2010) 57 (4): 651–678.
Published: 01 October 2010
...David W. Dinwoodie With the emergence of the Canadian policy of land claims in the 1970s and 1980s, the early contact phase of aboriginal history became a prime factor determining recognition. First Nations historiography has, as a result, become polarized and politicized in particular ways...
Journal Article
Ethnohistory (2007) 54 (3): 407–443.
Published: 01 July 2007
...Evan Haefeli To understand the significance of stories of first contact in which native peoples around the world are said to have mistaken Europeans (or their goods) as gods or godlike, this article examines written and oral accounts of such encounters in the context within which they were...
Journal Article
Ethnohistory (2007) 54 (2): 362–364.
Published: 01 April 2007
...Meri L. Clark Bodies in Contact: Rethinking Colonial Encounters in World History. Edited by Tony Ballantyne and Antoinette Burton. (Durham, NC: Duke University Press, 2005. xii + 445 pp., introduction, bibliographies, index. $89.95 cloth, $24.95 paper.) American Society for Ethnohistory...
Journal Article
Ethnohistory (2008) 55 (2): 343–344.
Published: 01 April 2008
... for a successful biography. His research is thorough, the prose is drafted carefully, and the maps and illustrations are clear and effective. 10.1215/00141801-2007-070 Tatham Mound and the Bioarchaeology of European Contact: Disease and Depopulation in Central Gulf Coast Florida. By Dale L. Hutchinson...
Image
Published: 01 January 2018
Figure 1. The Petén lakes region, showing Contact-period ethnopolitical groups and sites mentioned in the text Figure 1. The Petén lakes region, showing Contact-period ethnopolitical groups and sites mentioned in the text More
Journal Article
Ethnohistory (2013) 60 (3): 469–483.
Published: 01 July 2013
...Bathsheba Demuth This article addresses the relationship between the Vuntut Gwitchin and the Canadian state during the early twentieth century. Although this was a moment of increasing contact with nonindigenous people, the Gwitchin refer to this period in their oral histories as being particularly...
Journal Article
Ethnohistory (2011) 58 (2): 229–261.
Published: 01 April 2011
...Jeffrey D. Anderson The imposition of Euro-American orders of time has had a major impact on indigenous North American peoples throughout the history of contact. To demonstrate that impact, this article examines some of the complex ways in which multiple types and levels of time have reshaped...
Journal Article
Ethnohistory (2007) 54 (3): 473–508.
Published: 01 July 2007
...Benjamin Y. Dixon This essay examines the survival of the Kansa Indians prior to major contact with Euro-Americans, how Euro-American contact disrupted their survival, and how the Kansa responded to those disruptions. The research presented here focuses on the impact of wildlife depletion and Euro...
Journal Article
Ethnohistory (2018) 65 (1): 101–127.
Published: 01 January 2018
...Chris Arnett; Jesse Morin Abstract This article argues that the red-ocher paintings (pictographs) in Coast Salish Tsleil-Waututh territory in Indian Arm, British Columbia, were made around the time of contact in specific response to demographic collapse caused by smallpox. Tsleil-Waututh people...
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Journal Article
Ethnohistory (2000) 47 (3-4): 705–729.
Published: 01 October 2000
...Franz Scaramelli; Kay Tarble Transformations in Mapoyo burial practice since the eighteenth century are documented in archaeological, ethnographic, and historical evidence and correlated to the ongoing process of contact. In this article we discuss the postcontact history of the Mapoyo...
Journal Article
Ethnohistory (2009) 56 (4): 589–624.
Published: 01 October 2009
... for Salinan Indian baptism at Mission San Antonio de Padua using documentary and archaeological evidence. Salinan Indians at Mission San Antonio were influenced by only some environmental push and pull factors, and only at specific times during this culture contact period. As economics, culture...
Journal Article
Ethnohistory (2015) 62 (1): 145–167.
Published: 01 January 2015
...Jay Precht Basketry made by Coushatta women served functional economic purposes such as winnowing, sifting, and storing corn even before European contact, and during the nineteenth and twentieth centuries, a non-Indian market for the baskets evolved, leading to shifts in both basket forms...
Journal Article
Ethnohistory (2011) 58 (1): 1–35.
Published: 01 January 2011
..., both materially and discursively, both in terms of the ecological networks that provide us with sustenance and the identities that define who we are as social, cultural, and historical beings. This article examines early contacts on the Northwest coast, using food as a lens on cultural...
Journal Article
Ethnohistory (2015) 62 (3): 553–572.
Published: 01 July 2015
...Judith M. Maxwell The Maya people have long traditions of literacy, but the evidence of this literacy varies within regions. In the highlands, literacy switched to alphabetic representations shortly after contact, and as the indigenous nobility was extinguished, writing shifted more and more toward...