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Journal Article
Ethnohistory (2000) 47 (2): 499–502.
Published: 01 April 2000
... and Healing in British Columbia,
1900–50. By Mary-Ellen Kelm. (Vancouver: UBC Press, 1998. xxiii + 248
pp., illustrations, figures, tables, acknowledgments, introduction, notes, a
note on sources, select bibliography, index. $75.00...
Journal Article
Ethnohistory (2007) 54 (4): 669–695.
Published: 01 October 2007
...Gray Whaley This article analyzes social change in the emerging colonial world of the lower Columbia River from 1805 to 1838, particularly regarding gender and sexuality. It teases out distinctions among formal marriages, informal “custom of the country” arrangements, the exercise of sexual...
Journal Article
Ethnohistory (2004) 51 (4): 830–834.
Published: 01 October 2004
...: University of Oregon Books. Reprinted 1990, Corvallis: Oregon State University Press. Ruby, Robert H. 1996 John Slocum and the Indian Shaker Church . Norman: University of Oklahoma Press. Ruby, Robert H., and John A. Brown 1965 Half-Sun on the Columbia: A Biography of Chief Moses...
Journal Article
Ethnohistory (2005) 52 (3): 563–588.
Published: 01 July 2005
...Yvonne P. Hajda During the early contact period (1792-1830), distinct patterns of social organization made slavery in the region centered on the lower Columbia River somewhat different from slavery found farther north along the Northwest Coast. The maximal Northwest Coast culture area was a two...
Journal Article
Ethnohistory (2003) 50 (4): 587–610.
Published: 01 October 2003
...Adele Perry This article analyzes the relationship between First Nations housing and reform in British Columbia between 1849 and 1886. Utilizing published and archival evidence drawn from church and government sources, the essay examines reformers' conceptions of First Nations housing...
Journal Article
Ethnohistory (2016) 63 (3): 459–467.
Published: 01 July 2016
... lack of negative narratives elicited during my fieldwork in British Columbia from the 1980s to the first decade of the 2000s. It explores various forms of social memory, proposing the notion of an “emotional archive” that contains nonnarrative memory traces. It also critiques the official discourse...
Journal Article
Ethnohistory (2018) 65 (3): 391–415.
Published: 01 July 2018
...Patrick Lozar Abstract For indigenous groups inhabiting the interior Pacific Northwest’s Columbia Plateau, issues of native group identity took on a transnational dimension with the imposition of the US-Canadian border in the late nineteenth and early twentieth centuries. This article examines how...
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in “My Home Is on Both Sides”: Indigenous Communities and the US-Canadian Border on the Columbia Plateau, 1880s–1910s
> Ethnohistory
Published: 01 July 2018
Figure 1. Columbia Plateau. Map drawn by Mike Lozar
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Journal Article
Ethnohistory (2011) 58 (3): 533–536.
Published: 01 July 2011
..., bibliography, index . $24.95 paper.) Shadow Tribe: The Making of Columbia River Indian Identity . By Fisher Andrew H. . ( Seattle : University of Washington Press , 2010 . vii + 320 pp., acknowledgments, introduction, illustrations, bibliography, index . $24.95 paper.) Copyright 2011...
Journal Article
Ethnohistory (2020) 67 (1): 49–74.
Published: 01 January 2020
...Anna J. Willow Abstract In June 2016, BC Hydro (British Columbia’s provincially-owned electric utility) opened a new exhibit at the W. A. C. Bennett Dam Visitor Centre. The Our Story, Our Voice gallery brought the hardships endured by the region’s First Nations citizens as a result of the fifty...
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in Destruction and Disjuncture: Ironies of Apology, Exhibition, and Ethnography along British Columbia’s Dammed Peace River
> Ethnohistory
Published: 01 January 2020
Figure 1. Map of northeastern British Columbia’s Peace River region, including the locations of existing and planned dams. Used with permission from BC Hydro and the Canadian Environmental Assessment Agency.
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Journal Article
Ethnohistory (2010) 57 (4): 651–678.
Published: 01 October 2010
.... This article is an attempt to illuminate the question of the sociopolitical standing of the Tsilhqut'in of west central British Columbia in the early contact period in what has become a frankly political environment. Key sources are identified, prevailing approaches are critically evaluated, and a new line...
Journal Article
Ethnohistory (2015) 62 (4): 781–801.
Published: 01 October 2015
... in an industrializing capitalist society. Yet the rapid growth of Church Army branches among aboriginal peoples of British Columbia's north coast under different conditions in these same years challenges the often-assumed universality of categories of analysis such as class. This article explores the movement from...
Journal Article
Ethnohistory (2018) 65 (1): 101–127.
Published: 01 January 2018
...Chris Arnett; Jesse Morin Abstract This article argues that the red-ocher paintings (pictographs) in Coast Salish Tsleil-Waututh territory in Indian Arm, British Columbia, were made around the time of contact in specific response to demographic collapse caused by smallpox. Tsleil-Waututh people...
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Journal Article
Ethnohistory (2021) 68 (1): 150–152.
Published: 01 January 2021
Journal Article
Ethnohistory (2020) 67 (2): 191–220.
Published: 01 April 2020
... the tribes throughout the interior had no salmon in their respective countries. Only the Coast people had salmon. They kept them for themselves by means of dams or weirs across the streams. Coyote broke the dams of these people on the Columbia and Fraser Rivers, and conducted the salmon up all the larger...
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Journal Article
Ethnohistory (2021) 68 (4): 549–550.
Published: 01 October 2021
... In this scrupulously researched study of the Union of BC Indian Chiefs (UBCIC), Sarah A. Nickel challenges dominant historical narratives of Indigenous politics in British Columbia. Most significantly, she brings a gendered analysis to the narrative that is long overdue. The depth of her method drives the book...
Journal Article
Ethnohistory (2022) 69 (1): 129–130.
Published: 01 January 2022
Journal Article
Ethnohistory (2021) 68 (2): 237–268.
Published: 01 April 2021
... enhanced both leadership and prestige through the extension of social networks—waned as interactions with Christian missionaries increased and was consequently avoided by most leaders or kept to a lower profile. 21 Joseph McKay, “Fort Nanaimo Journal, 1852–53 and 1855–57,” Royal British Columbia...
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Journal Article
Ethnohistory (2018) 65 (4): 675–676.
Published: 01 October 2018
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