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Ethnohistory (2006) 53 (2): 439–441.
Published: 01 April 2006
...Marc Zender Book Reviews The New Catalog of Maya Hieroglyphs. Vol.1: The Classic Period Inscrip- tions. By Martha J. Macri and Matthew G. Looper. (Norman: University of Oklahoma Press, 2003. xviii + 375 pp., acknowledgements, editorial note, introduction, catalog, appendices, bibliography...
Ethnohistory (2005) 52 (4): 800–801.
Published: 01 October 2005
... Maya Village. Edited by Patricia A. McAnany. (Los Angeles: Cotsen Institute of Archaeology at UCLA, 2004. ix + 467 pp., preface, bibliography, glossary, index, CD. $65.00 cloth.) Traci Ardren, University of Miami With her most recent publication on Classic-period Maya village life, Patri- cia...
Ethnohistory (2014) 61 (4): 793–804.
Published: 01 October 2014
...Gabrielle Vail Politics of the Maya Court: Hierarchy and Change in the Late Classic Period . By Jackson Sarah E. . ( Norman : University of Oklahoma Press , 2013 . xviii + 173 pp., charts, tables, figures, appendix, bibliography, index . $29.95 cloth.) Place and Identity...
Ethnohistory (2013) 60 (4): 788–789.
Published: 01 October 2013
...Mark Z. Christensen Parallel Worlds: Genre, Discourse, and Poetics in Contemporary, Colonial, and Classic Maya Literature. Edited by Hull Kerry M. and Carrasco Michael D. . ( Boulder : University Press of Colorado , 2012 . ix + 493 pp., illustrations, introduction, glossary...
Ethnohistory (2018) 65 (3): 529–530.
Published: 01 July 2018
...Timothy W. Knowlton Mortuary Landscapes of the Classic Maya: Rituals of Body and Soul . By Andrew K. Scherer . ( Austin : University of Texas Press , 2015 . xiv +291 pp., introduction, maps, color and black-and-white photographs, black-and-white illustrations, bibliography, index...
Ethnohistory (2020) 67 (1): 97–126.
Published: 01 January 2020
... a climatological sequence for much of the Maya area, especially the northern lowlands, that applies to the Late Classic and Terminal Classic time periods relevant to the collapse of Maya civilization. Accurate dating and chronological calibration of lake sediment sequences from the Maya Lowlands is seriously...
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Ethnohistory (2018) 65 (1): 25–50.
Published: 01 January 2018
...Prudence M. Rice; Don S. Rice Abstract This article integrates ethnohistorical and archaeological data in examining political continuities or structural equivalencies in the lakes region of central Petén (southern Maya lowlands) between the Late and Terminal Classic periods and the Postclassic...
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Ethnohistory (2018) 65 (2): 330–331.
Published: 01 April 2018
...Christina T. Halperin Social Identities in the Classic Maya Northern Lowlands: Gender, Age, Memory, and Place . By Ardren Traci . ( Austin : University of Texas Press , 2015 . ix+209 pp., acknowledgments, references cited, index . $55.00 hardback.) Copyright 2018 by American...
Published: 01 October 2019
Figure 1a. Classic Maya birth scene on ceramic vase with aged god emerging from a gaping reptilian mouth (K1198; research.mayavase.com/kerrmaya.html ; Photograph copyright by Justin Kerr; used with permission). Figure 1a. Classic Maya birth scene on ceramic vase with aged god emerging from More
Ethnohistory (2001) 48 (4): 739–741.
Published: 01 October 2001
... of a potlatch. This volume is surely, as the cover blurb says, ‘‘the most perceptive and complete account of potlatching ever recorded It takes its place in- stantly among the classics of Northwest Coast ethnography. Now...
Ethnohistory (2007) 54 (2): 273–301.
Published: 01 April 2007
...., W. Jeffrey Hurst, David Stuart, and Richard E. W. Adams 1990 Cacao Residue in Ancient Maya Vessels from Rio Azul, Guatemala. American Antiquity 55 ( 1 ): 138 -43. Hammond, Norman 1975 Lubaantun: A Classic Maya Realm . Peabody Museum Monograph no. 2. Cambridge: Harvard University...
Ethnohistory (2019) 66 (4): 667–688.
Published: 01 October 2019
... Wuj , Mayas materialized the self of important individuals through their bones, treating the bones at times like captives. By doing this, colonial-era Mayas were revealing their ideational linkages with Mayas from the Classic and Postclassic periods who practiced ancestor veneration using bones...
Ethnohistory (2006) 53 (3): 445–477.
Published: 01 July 2006
... a classic topos in anthropology obscuring the dynamics of Inuit culture and society. This perspective was enhanced by focusing too much on the person of the shaman and underestimated the importance and strength of the ideological system and values involved. Qallunaat (white people) perspectives of decline...
Ethnohistory (2012) 59 (4): 765–783.
Published: 01 October 2012
... documents spanning the years 1549–1666 from Central America. Most of these documents date from the turn of the sixteenth century and are in the Central American Nahuatl dialect of Pipil. Some exhibit incorrect emulations of the Classical Nahuatl of central Mexico, brought to the region by the Spaniards...
Ethnohistory (2015) 62 (1): 17–38.
Published: 01 January 2015
...David A. Boruchoff The little-known body of texts written by humanists in the wake of Christopher Columbus's first voyage across the Atlantic Ocean (1492–93) draws upon classical and ecclesiastical teachings in regard to political existence and Christian evangelization to set forth a nuanced...
Ethnohistory (2019) 66 (2): 301–328.
Published: 01 April 2019
...Erlend M. Johnson; Pastor Gómez Zúñiga; Mary Kate Kelly Abstract Scholars argue that western Honduras was occupied by Ch’orti’ speakers in the sixteenth century. These reconstructions conform to nationalist pressures to present Honduras as Maya, by using Classic period (AD 200–900) archaeological...
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Includes: Supplementary data
Ethnohistory (2009) 56 (3): 395–421.
Published: 01 July 2009
...Richard O. Clemmer The “White Knife” (Tosawihi) Shoshone present a classic case of the “rhetoric of classification.” They epitomize the long-standing and never-resolved debate over whether or not band organization existed in the aboriginal Great Basin. Referencing eyewitness accounts, letters...
Ethnohistory (2004) 51 (2): 421–428.
Published: 01 April 2004
... traditional scholarship in many respects, Milbrath is no advocate of ‘‘the timeless Maya’’ and emphasizes the fact that solar references, closely linked with divine rulership, ‘‘faded fromview58)bya.d. 1000, to be replaced by the annual festival cal- endar. Likewise, lunar imagery of the Classic period...
Ethnohistory (2018) 65 (4): 686–687.
Published: 01 October 2018
... through the eyes of the Spanish who first encountered Mexico and its advanced civilization in the sixteenth century. At the same time that Europeans were rediscovering their own classical past, they were also encountering the “living past” in Mexico, a confrontation that often prompted conquistadors...
Ethnohistory (2004) 51 (2): 415–420.
Published: 01 April 2004
...Traci Ardren American Society for Ethnohistory 2004 Special Review Essay Section: The Current State of Maya Studies Everything Old Is New Again Traci Ardren, University of Miami The Maya and Teotihuacan: Reinterpreting Early Classic Interaction. Edited by Geoﬀrey E. Braswell...