Search Results for clan
1-20 of 438 Search Results for
Ethnohistory (1 April 2004) 51 (2): 257–291.
Published: 01 April 2004
...Alan Passes The article focuses on the process of naoné —nationhood—of the Palikur, a Native American people of northern Brazil and southern French Guiana, from 1500 onward. It is described how, in counteraction to colonial expansion, a corpus of preexisting clans combined with diverse other...
Ethnohistory (1 July 2004) 51 (3): 459–488.
Published: 01 July 2004
... analysis of nonconfederacy “chiefly statuses” relative to population size,clans, and moieties. Contrary to the consensus in the literature,nonconfederacy chiefly status was hereditary within clans. In addition, the principle that balance should be maintained between Seneca moieties led to chiefly statuses...
Ethnohistory (1 April 2015) 62 (2): 241–261.
Published: 01 April 2015
...Evan Nooe Through the 1700s and early 1800s, Creek nationalism had the potential to both assert political autonomy and devolve into catastrophe. Projected externally, Creek nationalism engaged Euro-Americans and afforded room for local negotiation among towns and clans. However, the nationalist...
Ethnohistory (1 July 2006) 53 (3): 507–542.
Published: 01 July 2006
...Jean Chapuis This article shows that a system of social organization based on totemic ancestor clans has long existed among the Carib of eastern Guiana, and more particularly the Wayana. This system so far has been ignored by researchers in spite of its heuristic interest. In addition to its...
Ethnohistory (1 January 2006) 53 (1): 173–193.
Published: 01 January 2006
...Aneesa Kassam The “ethnic” origins of the Gabra camel pastoralists who live on the Kenyan-Ethiopian border and their relationship to the territorially adjacent Borana cattle pastoralists are matters of ongoing academic debate. This article, which is based on Gabra clan traditions, suggests that the...
Ethnohistory (1 January 2010) 57 (1): 11–33.
Published: 01 January 2010
...Heidi Bohaker Anishinaabe peoples of the Great Lakes region consistently signed treaties, petitions, and other paper documents from the seventeenth through the nineteenth centuries with pictographic representations of their nindoodem (clan) identities. Close study of these pictographs reveals a...
Ethnohistory (1 July 2001) 48 (3): 495–514.
Published: 01 July 2001
... enshrined by the building of more than a dozen great-houses at Chaco, with others in outlying “clan” districts, that continue to benefit all of the Pueblos to this day. American Society for Ethnohistory 2001 Adams, E. Charles 1991 The Origin and Development of the Pueblo Katsina Cult . Tucson...
Ethnohistory (1 July 2018) 65 (3): 373–389.
Published: 01 July 2018
... clans and clanship, the nature of local, corporate kin groups was never clearly resolved. Second, despite evidence of a strong separation between the matrilineal organization, on the one hand, and the town council on the other, Swanton gives numerous examples where the two seem impossibly commingled...
Ethnohistory (1 October 2016) 63 (4): 760–761.
Published: 01 October 2016
... and Teachers,” “Native History,” “Subsistence, Natural Resources, and Ethnogeography,” “Material Culture, Art, and Tourism,” and “Repatriation.” Most of the chapters derive from the 2007 Conference of Tsimshian, Haida, and Tlingit Tribes and Clans. Kan and Steve Henrikson organized the conference as a...
Ethnohistory (1 October 2003) 50 (4): 697–705.
Published: 01 October 2003
... that the calendar related mainly to the Bad News Clan. Little Owl states that his grandfather, William Little Owl, who died in1945, was a member of the Bad News Clan. As Little Owl has indicated, the clan’s members can...
Ethnohistory (1 January 2019) 66 (1): 171–177.
Published: 01 January 2019
... clans, the Kiks.ádi, began voicing its grievances because it had not been compensated for the lives of six of its members who had perished while serving as fur seal hunters on board an American ship during the previous year. After some deliberations, the clan was finally paid, but the amount it received...
Ethnohistory (1 January 2000) 47 (1): 241–248.
Published: 01 January 2000
... concept of the clan and the presence of a viable and functioning clan network as crucial to the recruitment of Mohawks into the warrior movement. In my experience working (and living, for a time) in Kahnawake, I do not recollect...
Ethnohistory (1 April 2008) 55 (2): 321–330.
Published: 01 April 2008
..., Aneesa 2006 The People of the Five “Drums”: Gabra Ethnohistorical Origins. Ethnohistory 53 ( 1 ): 174 –93. Lindgren, Björn 2004 The Internal Dynamics of Ethnicity: Clan Names, Origins and Castes in Southern Zimbabwe. Africa 74 ( 2 ): 173 –93. Luling, Virginia 2002 Somali Sultanate...
Ethnohistory (1 April 2010) 57 (2): 225–262.
Published: 01 April 2010
... situación actual de los indígenas montañeses de Baja California . Mexico City: Consejo Nacional para la Cultura y las Artes. Gerhard, Peter, and W. Michael Mathes 1995 Peregrinations of the Baja California Mission Registers. The Americas 52 ( 1 ): 71 –80. Gifford, Edward W. 1918 Clans and...
Ethnohistory (1 January 2004) 51 (1): 137–170.
Published: 01 January 2004
... restrictive controls took two general forms. In many Pla- teau societies, berry-picking grounds were strictly regulated by the band chief (Teit 1975c: 573; Boas and Teit 1985: 126–7, 226–7) or among the Stl’atl’imx [Lillooet] by clan chiefs (Teit 1975b: 256) and among the 140...
Ethnohistory (1 April 2006) 53 (2): 399–405.
Published: 01 April 2006
... themselves saw blacks, and slavery, and race, but also because black slaves were human beings whose lives and full humanity deserve to be remembered. Many historians have noted that for much of the eighteenth century, clan identity trumped race in native communities throughout the Southeast. In the...
Ethnohistory (1 April 2006) 53 (2): 406.
Published: 01 April 2006
... were human beings whose lives and full humanity deserve to be remembered. Many historians have noted that for much of the eighteenth century, clan identity trumped race in native communities throughout the Southeast. In the Cherokee Nation, for example, children with Cherokee mothers were...
Ethnohistory (1 April 2001) 48 (1-2): 157–170.
Published: 01 April 2001
... of the sea. How could a fahatelo, a potential successor of a patriarchal ritual Tseng 2001.5.7 10:43 The Vezo of the Fihereña Coast 159 clan or lineage pole holder who has converted to Christianity and who re...
Ethnohistory (1 July 2005) 52 (3): 533–561.
Published: 01 July 2005
..., Scott 1954 The Clans. In Navajo Historical Selections. Robert Young and William Morgan, eds. Pp. 23 -29 and 98-102. Phoenix, AZ: Bureau of Indian Affairs, Phoenix Indian School Print Shop. Reed, Lori Stephens, and Paul Reed, eds. 1992 Cultural Diversity and Adaptation: The Archaic, Anasazi, and...
Ethnohistory (1 April 2017) 64 (2): 337–338.
Published: 01 April 2017
... government assumed responsibilities traditionally held by clans and matrilineages. When they established institutions to care for the needy, in other words, Cherokees both honored an ethic that strongly informed their traditional sense of peoplehood and contributed to the creation of political practices...