...Jeffrey D. Anderson Beginning in the 1880s, the Northern Arapaho appropriated Christianity while maintaining core religious forms and tribal solidarity. Through retranslation of the Arapaho Our Father, it is possible to understand how Arapaho Catholics “converted” this text and other forms...

...’’ program of the gov- ernment, the alteration of the social, political, and religious structures of traditional Cherokee society began. Minges highlights the role of the mis- sionaries of the Christian churches in this alteration, as well as that of blacks in the missions among tribes. He explains...

... From ‘‘the hot-bed of vice’’ to the ‘‘good and well-ordered Christian home First Nations Housing and Reform in Nineteenth-Century British Columbia Adele Perry, University of Manitoba 6999...

... Presidential Address at the American Society for Ethnohistory’s Indianapolis conference, I examine two indigenous-authored texts from colonial Mexico that adopt a Western discourse—Christian salvation—but appropriate it in such a way that it grants legitimacy to indigenous communities. The genres in question...

... 157 ment. The second part examines the informal education Roe Cloud received from Walter and Mary Roe, two Protestant missionaries who served as sur- rogate parents to him. The Roes endeavored to inculcate Roe Cloud with Protestant Christian sensibilities of self-control and moral probity...

... Christian and native thought on world time and portents of doom, or citing figurative “signs” of ancestral tradition that speak to the theme of divine judgment. Such passages, this article demonstrates, suggest Nahua co-authorship. When Justice wants to tie up, to capture great sinners, he sometimes...

...Kaitlyn Watson The book opens with an introduction from the editors as well as a copy of the “Christian Theological Statement.” There are another nineteen chapters divided into four sections. Section 1 provides context for Call to Action 6, including psychology research on corporal punishment...

... The Birth of the Virgin with Saint Michael Mural at Tabí: The Inmaculada, Eschatology, and Christian Orthodoxy in Seventeenth-­Century Yucatán Linda K. Williams, University of Puget Sound Abstract. Late seventeenth-­century murals in the camarín of the colonial Church of the Conception...

...Linford D. Fisher Tears of Repentance: Christian Indian Identity and Community in Colonial Southern New England . By Rubin Julius H. . ( Lincoln : University of Nebraska Press , 2013 . xiii + 405 pp., preface, introduction, tables, appendixes, bibliography, index . $75.00 cloth...

...Allen J. Christenson The Teabo Manuscript: Maya Christian Copybooks, Chilam Balams, and Native Text Production in Yucatan . By Mark Z. Christensen . ( Austin : University of Texas Press , 2016 . xv + 321 pp., illustrations, maps, acknowledgments, conclusion, appendix, notes...

... (e.g., the mockeries of Tezcatlipoca in Tula). Due to its compatibility with the Christian negative valuation of falling and the existence of similar expressions in Spanish, this couplet was adopted by friars to render the concept of sin. The article points to possible ambiguities and confusions...

.... Stanford, CA: Stanford University Press. Wolf, Eric R. 1982 Europe and the People Without History. Berkeley and Los Angeles: Uni- versity of California Press. DOI 10.1215/00141801-2009-030 Pastoral Quechua: The History of Christian Translation in Colonial Peru, 1550–1650...

... between Christianity and Native Reli- gions in Colonial America. Edited by Nicholas Griffiths and Fernando Cer- vantes. (Lincoln: University of Nebraska Press pp., introduction, epilogue, index. paper.) John F. Chuchiak IV, Assumption College This edited volume, Spiritual Encounters, is a refreshing...

...John F. Schwaller Plagues, Priests, and Demons: Sacred Narratives and the Rise of Christianity in the Old World and the New. By Daniel T. Reff. (Cambridge: Cambridge University Press, 2005. xiii + 290 pp., introduction, illustrations, maps, bibliography, index. $60.00 cloth, $21.99 paper...

...Andie Diane Palmer By Sergei Kan. (Seattle: University of Washington Press, 1999. xxxi + 665 pp., 26 illustrations, appendix, notes, bibliography, index. $60.00 cloth.) 2005 Book Reviews Memory Eternal: Tlingit Culture and Russian Orthodox Christianity through Two Centuries...

... believed that Indians had agreed to learn the tenets of Franciscan Catholicism and live in a state of ‘‘spiritual debt peonage Book Reviews 647 As the Franciscans considered it, ‘‘Once baptized the Indian was free to be a Christian bound to the mission...

...David Tavárez Nahuatl Theater. Volume 4, Nahua Christianity in Performance . Edited by Sell Barry D. Burkhart Louise M. . ( Norman : University of Oklahoma Press , 2009 . xvi + 405 pp., preface, acknowledgments, references, index . $ 49.95 cloth.) Copyright 2012 by American...

... policiestheyarethemostimportant226). Niezen claims that through a destructive combination of nationalism and exclu- sive Christian universalism, American governments methodically stamped out Indian religions with overwhelming efficiency...

...Neal Salisbury American Society for Ethnohistory 2003 Embracing Ambiguity: Native Peoples and Christianity in Seventeenth-Century North America Neal Salisbury, Smith College 6861 ETHNOHISTORY / 50:2 / sheet 3...

...Erika R. Hosselkus Part four, consisting of the volume’s final essay, by Abelardo de la Cruz, examines the dialogue between traditional religion— el costumbre —and Christianity in the modern-day Huasteca region of Veracruz. This contribution brings discussion of indigenous Christianities up...