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in An Archival Ethnography of Edward Sapir’s Nootka (Nuu-chah-nulth) Texts, Correspondence, and Fieldwork through the Douglas Thomas Drawings
> Ethnohistory
Published: 01 April 2019
Figure 2. Chapter 1 featuring topati owned by Tom Sayach’apis, which he might have used in a thluuch-ha (proposal ceremony). Drawing by Douglas Thomas, annotation by Alex Thomas, 1916. Courtesy of the American Philosophical Society, Mss.497.3. B63.c.
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in An Archival Ethnography of Edward Sapir’s Nootka (Nuu-chah-nulth) Texts, Correspondence, and Fieldwork through the Douglas Thomas Drawings
> Ethnohistory
Published: 01 April 2019
Figure 3. Chapter 2 with ma-as (big house) owned by Tom Sayach’apis, replete with evidence of his wealth. Drawing by Douglas Thomas, annotations by Alex Thomas, 1916. Courtesy of American Philosophical Society, Mss.497.3. B63.c.
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in An Archival Ethnography of Edward Sapir’s Nootka (Nuu-chah-nulth) Texts, Correspondence, and Fieldwork through the Douglas Thomas Drawings
> Ethnohistory
Published: 01 April 2019
Figure 4. Chapter 3 depicts the thluuch-ha party for Harry Thomas. Drawing by Douglas Thomas, annotations by Alex Thomas, 1916. Courtesy of the American Philosophical Society, Mss.497.3. B63.c.
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Image
in An Archival Ethnography of Edward Sapir’s Nootka (Nuu-chah-nulth) Texts, Correspondence, and Fieldwork through the Douglas Thomas Drawings
> Ethnohistory
Published: 01 April 2019
Figure 5. Chapter 4 features topati used to test Harry Thomas, Douglas’s younger brother, when he and the family went to Ki-kwis in Barkley Sound to thluuch-ha for a wife for Harry. Drawing by Douglas Thomas, annotations by Alex Thomas, 1916. Courtesy of the American Philosophical Society
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Image
in An Archival Ethnography of Edward Sapir’s Nootka (Nuu-chah-nulth) Texts, Correspondence, and Fieldwork through the Douglas Thomas Drawings
> Ethnohistory
Published: 01 April 2019
Figure 6. Chapter 5 depicts Alex Thomas’s thluuch-ha and marriage. Drawing by Douglas Thomas, annotations by Alex Thomas, 1916. Courtesy of the American Philosophical Society, Mss.497.3. B63.c.
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Image
in An Archival Ethnography of Edward Sapir’s Nootka (Nuu-chah-nulth) Texts, Correspondence, and Fieldwork through the Douglas Thomas Drawings
> Ethnohistory
Published: 01 April 2019
Figure 7. Chapter 6 depicts different games played by young boys to increase courage and bravery. Drawing by Douglas Thomas, annotations by Alex Thomas, 1916. Courtesy of the American Philosophical Society, Mss.497.3. B63.c
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Image
in An Archival Ethnography of Edward Sapir’s Nootka (Nuu-chah-nulth) Texts, Correspondence, and Fieldwork through the Douglas Thomas Drawings
> Ethnohistory
Published: 01 April 2019
Figure 8. Chapter 7 depicts Douglas’s tl’ukwaana (wolf) ritual and initiation. Drawing by Douglas Thomas, annotations by Alex Thomas, 1916. Courtesy of the American Philosophical Society, Mss.497.3. B63.c.
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Image
in An Archival Ethnography of Edward Sapir’s Nootka (Nuu-chah-nulth) Texts, Correspondence, and Fieldwork through the Douglas Thomas Drawings
> Ethnohistory
Published: 01 April 2019
Figure 9. Chapter 8 concerns archery games for young boys. Drawing by Douglas Thomas, annotations by Alex Thomas, 1916. Courtesy of the American Philosophical Society, Mss.497.3. B63.c.
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Image
in An Archival Ethnography of Edward Sapir’s Nootka (Nuu-chah-nulth) Texts, Correspondence, and Fieldwork through the Douglas Thomas Drawings
> Ethnohistory
Published: 01 April 2019
Figure 10. Chapter 9 shows different topati used by Pic’aktlim for his son’s thluuch-ha . Drawing by Douglas Thomas, annotations by Alex Thomas, 1916. Courtesy of the American Philosophical Society, Mss.497.3. B63.c.
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in An Archival Ethnography of Edward Sapir’s Nootka (Nuu-chah-nulth) Texts, Correspondence, and Fieldwork through the Douglas Thomas Drawings
> Ethnohistory
Published: 01 April 2019
Figure 11. Chapter 10 shows the waxniqi’nak dance. Drawing by Douglas Thomas, annotations by Alex Thomas, 1916. Courtesy of the American Philosophical Society, Mss.497.3. B63.c.
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Image
in An Archival Ethnography of Edward Sapir’s Nootka (Nuu-chah-nulth) Texts, Correspondence, and Fieldwork through the Douglas Thomas Drawings
> Ethnohistory
Published: 01 April 2019
Figure 12. Chapter 11 depicts the hitcapas (puberty) ceremony for Douglas’s younger sister, Bella Thomas. Drawing by Douglas Thomas, annotations by Alex Thomas, 1916. American Philosophical Society, Mss.497.3. B63.c
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Image
in An Archival Ethnography of Edward Sapir’s Nootka (Nuu-chah-nulth) Texts, Correspondence, and Fieldwork through the Douglas Thomas Drawings
> Ethnohistory
Published: 01 April 2019
Figure 13. Chapter 12 depicts a potlatch held to honor Douglas when he was a child. Drawing by Douglas Thomas, annotations by Alex Thomas, 1916. Courtesy of the American Philosophical Society, Mss.497.3. B63.c.
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in Fashioning the Soul in Colonial Río de la Plata: Religious Education in the Guaraní Missions, 1609–1768
> Ethnohistory
Published: 01 October 2022
Figure 1. De la diferencia entre lo temporal y eterno , book 1, chapter 2, page 6. Courtesy of the Complejo Museográfico Provincial Enrique Udaondo in Luján, Argentina, and the Instituto Cultural de la Provincia de Buenos Aires.
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in Fashioning the Soul in Colonial Río de la Plata: Religious Education in the Guaraní Missions, 1609–1768
> Ethnohistory
Published: 01 October 2022
Figure 2. De la diferencia entre lo temporal y eterno , book 1, chapter 4, page 12. Courtesy of the Complejo Museográfico Provincial Enrique Udaondo in Luján, Argentina, and the Instituto Cultural de la Provincia de Buenos Aires.
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Journal Article
Ethnohistory (2003) 50 (4): 733–737.
Published: 01 October 2003
... desire a better understanding of Mesoameri-
can prehistory. Both volumes represent a total of thirty-one chapters, so I
will be selective with my comments.
Olmec Art and Archaeology is based on a symposium that accompanied...
Journal Article
Ethnohistory (2021) 68 (2): 358–360.
Published: 01 April 2021
... manuscript studies and a compelling read for specialists and a more general audience alike. It is particularly notable for the focus on the materiality of the manuscripts, the artist and intended audience, and the social and political machinations that prompted their creation. The final body chapter...
Journal Article
Ethnohistory (2020) 67 (1): 187–188.
Published: 01 January 2020
... and transnational research in Mexico, Colombia, and Brazil to analyze in rich detail the tensions that the homogenizing narrative of mestizaje produces when faced with multicultural ideas and policies. The first three chapters establish why the mestizo population occupies the unmarked category in Latin America...
Journal Article
Ethnohistory (2022) 69 (3): 362–363.
Published: 01 July 2022
... throughout the monograph. Hamann begins his book with a brief introduction and a first chapter introducing his case studies, together with a broad overview of historiographical comparisons of Spanish interactions with Muslims and Native Americans. His second chapter maps out these two communities...
Journal Article
Ethnohistory (2016) 63 (4): 735–736.
Published: 01 October 2016
... excavations at Coweeta Creek, a site that offers unique value to the diachronic study of Cherokee spatial and social organization because it spans the precontact and contact periods, has been extensively excavated, and represents the characteristics of other Cherokee sites in the region. Most chapters begin...
Journal Article
Ethnohistory (2000) 47 (1): 249–256.
Published: 01 January 2000
....
O’Brien and Wood open the book with a chapter on archaeological
systematics, focusing on chronology and seriation, and they close with a
chapter that revisits many of these issues. Primary among these is the fail-
ure...
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