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Journal Article
Ethnohistory (2003) 50 (3): 489–502.
Published: 01 July 2003
...Alicia Re Cruz The article analyzes the phenomenon of tourism within the current globalizing and postmodern contexts. It is based on the cultural relationship between Chan Kom, a Maya community in the Yucatán Peninsula, and Cancún, the international tourist emporium. The tourist culture...
Journal Article
Ethnohistory (2002) 49 (4): 789–820.
Published: 01 October 2002
Journal Article
Ethnohistory (2009) 56 (1): 91–123.
Published: 01 January 2009
Journal Article
Ethnohistory (2010) 57 (3): 445–466.
Published: 01 July 2010
Journal Article
Ethnohistory (2018) 65 (1): 179–180.
Published: 01 January 2018
Journal Article
Ethnohistory (2002) 49 (2): 424–426.
Published: 01 April 2002
... manuscripts) generally carry an eighteenth-century date, record 6631 ETHNOHISTORY 49:2 / sheet 203 of 256 history and myth, and make reference to Maya gods. The second group (in- cluding the Tekax, Chan Kah, and Na) generally carry a nineteenth-century...
Journal Article
Ethnohistory (2003) 50 (1): 15–45.
Published: 01 January 2003
Journal Article
Ethnohistory (2015) 62 (3): 421–444.
Published: 01 July 2015
... Joseph Chan 1741 Joseph Chan 1725 Joseph Chan 1742 Pedro Couoh 1726 Joseph Chan 1743 Manuel Poot Juan Chan 1744 Felipe Poot Luis May 1745 Pedro Couoh Agustin Yx Felipe Ku 1727 Antonio Hau...
Journal Article
Ethnohistory (2007) 54 (1): 129–157.
Published: 01 January 2007
.... The incident came to the attention of the Inquisition after an Indian sacristan named Pascual Couoh encountered another Indian, whom he did not know but who was later named as Andres Chan,57 in the company of Ramírez. Couoh told the authorities that he had found the two committing the “pecado nefando...
Journal Article
Ethnohistory (2003) 50 (4): 611–642.
Published: 01 October 2003
...). Goldkind, Victor 1965 Social Stratification in the Peasant Community. American Anthropologist 67 : 863 -87. Goldkind, Victor 1966 Class Conflict and Cacique in Chan Kom. Southwestern Journal of Anthropology 22 : 325 -45. Gongora Navarrette, Noe 1989 Cuadratín:¿Será Pisté el municipio...
Journal Article
Ethnohistory (2003) 50 (3): 567–573.
Published: 01 July 2003
..., shows us the importance of understanding Chan Kom’s social fragmentation in terms of the interconnections between the social realms of Cancún and Chan Kom. As she illustrates, ‘‘tradition’’ and ‘‘culture...
Journal Article
Ethnohistory (2018) 65 (1): 25–50.
Published: 01 January 2018
... an Itza toponym and EG during a period of dual or co-rulership. We propose that, some decades later, the patronym Ek' was combined with the region’s chan/kan (four) geopolitical-toponymic identifier in the creation of the ruling title Kan Ek' and the founding of the central Petén Itza dynasty. The Itza...
FIGURES | View all 5
First thumbnail for: Classic-to-Contact-Period Continuities in Maya Gov...
Second thumbnail for: Classic-to-Contact-Period Continuities in Maya Gov...
Third thumbnail for: Classic-to-Contact-Period Continuities in Maya Gov...
Journal Article
Ethnohistory (2013) 60 (4): 749–753.
Published: 01 October 2013
... anything from town histories to calendrics, medicinal remedies, or doc- trinal tracts.1 Many Chilam Balams derived their content from each other, allowing, for example, the Morley Manuscript and the Chilam Balams of Kaua and Chan Kan to all share cognate passages on the creation of the world.2...
Journal Article
Ethnohistory (2009) 56 (2): 227–268.
Published: 01 April 2009
... Eighteenth Century . PhD diss., University of London (King's College). 2007 Testaments of Toluca . UCLA Latin American Center Nahuatl Studies Series, 8 . Stanford, CA: Stanford University Press and UCLA Latin American Center Publications. Redfield, Robert, and Alfonso Villa Rojas 1934 Chan Kom...
Journal Article
Ethnohistory (2006) 53 (4): 689–714.
Published: 01 October 2006
... Bolivia and Argentina, are and have long been ‘‘more Chan than others, just as certain aspects of Chiriguano cul- ture are ‘‘more Chan than are others. Among Chané zones in Chiriguano country, Izozog is by far the most easily identifiable. The marking is by various means: by the earliest refer...
Journal Article
Ethnohistory (2007) 54 (1): 187–194.
Published: 01 January 2007
... Caterina Pizzigoni and other Purépecha men who emphasized their Christianity along with their youth and supposed naïveté in order to mitigate their culpability in “sodomy.” Or again the case of Andrés Chan discussed by Lewis, who vividly introduces the factor of caste in the discourse around...
Journal Article
Ethnohistory (2015) 62 (3): 675–681.
Published: 01 July 2015
..., the moon goddess, and Hun Ahaw (seated), paired with the maize god (standing). The middle register (b) pictures the five manifestations of Venus in its heliacal rise aspect: God L, Lahun Chan (10 Sky), the Monkey Man Scribe (labeled as Tawasikal in the text), the central Mexican deity Xiuhtecuhtli...
Journal Article
Ethnohistory (2010) 57 (1): 117–133.
Published: 01 January 2010
.... 1987 Orality-Literacy Studies and the Unity of the Human Race. Oral Tradition 2 , no. 1 : 371 -82. Street, Brian 1984 Literacy in Theory and Practice . Cambridge: Cambridge University Press. Topic, John R. 2003 From Stewards to Bureaucrats: Architecture and Information Flow at Chan...
Journal Article
Ethnohistory (2008) 55 (2): 229–250.
Published: 01 April 2008
... tradiciones . Mexico City: Everest Mexicana. Alvarado Tezozomoc, Hernando 1975 Crónica mexicana. In Crónica mexicana/Códice Ramírez , 2nd ed. D. Manuel Orozco y Berra, ed. Pp. 223 –701. Mexico City: Editorial Porrúa. Barba de Piña Chan, Beatriz 1987 ¿Coatlicue or Teoyaomiqui? In Historia de...
Journal Article
Ethnohistory (2014) 61 (4): 681–713.
Published: 01 October 2014
... of Chilam Balam of Chumayel . International Journal of American Linguistics 51 ( 4 ): 351 – 53 . 1989 The Last Gasp of Maya Hieroglyphic Writing in the Books of Chilam Balam of Chumayel and Chan Kan . In Word and Image in Maya Culture: Explorations in Language, Writing, and Representation...