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cedar
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in An Archival Ethnography of Edward Sapir’s Nootka (Nuu-chah-nulth) Texts, Correspondence, and Fieldwork through the Douglas Thomas Drawings
> Ethnohistory
Published: 01 April 2019
Figure 14. Drawing of one-half of Tyee Bob’s kitsaksuu-ilthim (cedar board potlatch screen), shown in Franz Boas’s article “The Nootka” (1890: 40).
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in An Archival Ethnography of Edward Sapir’s Nootka (Nuu-chah-nulth) Texts, Correspondence, and Fieldwork through the Douglas Thomas Drawings
> Ethnohistory
Published: 01 April 2019
Figure 15. Cedar board screens collected by Sapir, 1914. Courtesy of the Canadian Museum of History, VII-F-432ab.
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Journal Article
Ethnohistory (2023) 70 (4): 556–557.
Published: 01 October 2023
...Jake Breadman Overall, Down the Warpath to the Cedars is necessary reading for anyone interested in New Military History, the history of the American Revolution and Indigenous involvement therein, and the Haudenosaunee and Mississauga peoples of the late eighteenth century. There is little...
Journal Article
Ethnohistory (2019) 66 (2): 353–384.
Published: 01 April 2019
...Figure 14. Drawing of one-half of Tyee Bob’s kitsaksuu-ilthim (cedar board potlatch screen), shown in Franz Boas’s article “The Nootka” (1890: 40). ...
FIGURES
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Journal Article
Ethnohistory (2024) 71 (2): 293–294.
Published: 01 April 2024
... solution to a diplomatic issue. War remained the primary export for the Creek, and its diminishing importance created immense fissures in the Creek economy. Deerskin and cedar proved a poor foundation to build an export economy. This forced the Creek to use the only asset they had readily available...
Journal Article
Ethnohistory (2002) 49 (1): 41–68.
Published: 01 January 2002
...,
four xwexwe masks, four scallop shell rattles, four large wooden drums,
and four notched cedar poles to saw across the drums to produce the rum-
bling noise of the earthquake.
6577 ETHNOHISTORY 49:1 / sheet 52 of 229 Among the Coast Salish...
Journal Article
Ethnohistory (2003) 50 (3): 503–522.
Published: 01 July 2003
... the sequence of ceremonial events that take place in a potlatch.
Masks appearing in the mourning ceremony, which today marks the begin-
ning of a potlatch, are shown first, followed by pieces used in the tseqa or
red cedar bark ceremony...
Journal Article
Ethnohistory (2002) 49 (3): 545–582.
Published: 01 July 2002
... variety of ecological zones and trade or sell in the highlands
2 3
products such as alder bowls and Spanish cedar planks made from some
of these taxa. Oyacachi residents are also in contact...
Journal Article
Ethnohistory (2015) 62 (2): 333–360.
Published: 01 April 2015
... Press . Morandi Steven 2003 Colonial-Period Occupational Debris at Cedar Bank (Operation 40) . In Between the Gorge and the Estuary: Archaeological Investigations of the 2001 Season of the Xibun Archaeological Research Project . McAnany Patricia A. Thomas Ben S. , eds. Pp. 153...
Journal Article
Ethnohistory (2003) 50 (3): 523–547.
Published: 01 July 2003
...
westward from Puget Sound on highways flanked by mile after mile of
clear-cuts and second- or even third-growth forest. They drive by the snow-
capped mountains or temperate rainforest of fir, hemlock, spruce, and
cedar...
Journal Article
Ethnohistory (2009) 56 (1): 125–161.
Published: 01 January 2009
... clear:
Firstly, the five wounds, a sword and a lance, two houses with two
cedars, on top of which are two eagles, two more houses with three
bloody flints on each one of them, another house with a river of blood
and water, another [house] with another river of blood...
Journal Article
Ethnohistory (2011) 58 (1): 1–35.
Published: 01 January 2011
... the enormous cedar longhouses of coastal
aboriginal communities, but their descriptions of the resulting meals say
as much about what Europeans thought as they do about how indigenous
people lived. Their accounts also draw attention to the complex and often
contradictory understandings of difference...
Journal Article
Ethnohistory (2007) 54 (4): 669–695.
Published: 01 October 2007
... woven from cedar bark that hung in strands from a waist belt.
From 1805 through the 1830s, Western observers ceaselessly commented
on what the cedar-bark skirts did and did not reveal in various postures.50
The Northwester David Thompson made the connection between dress
and sexuality explicit...
Journal Article
Ethnohistory (2009) 56 (4): 699–731.
Published: 01 October 2009
... out” with cedar boughs after a sibling
working on the site carelessly brought spirits home from the dig (Boyd
2005a). During the excavation, community members gathered with rela-
tions from Vancouver Island for a ceremonial “burning” of food and cloth-
ing—offerings to appease...
Journal Article
Ethnohistory (2016) 63 (4): 621–643.
Published: 01 October 2016
... to obtain firewood. In an affidavit supporting landowner John Loring, Robbinston resident Charles Frost stated that he saw “two Indians” on Carlow Island, a small island between Pleasant Point and Eastport on Moose Island, cutting up cedar fence rails and carrying the wood away in their birchbark canoes...
FIGURES
Journal Article
Ethnohistory (2003) 50 (4): 587–610.
Published: 01 October 2003
...; and the available resources.
On the coast, cedar plank houses of two main kinds—the shed houses of
the Coast Salish peoples of the southern coast and the forty- to sixty-foot
wooden big houses of matrilineal north-coastal nations...
Journal Article
Ethnohistory (2006) 53 (2): 331–354.
Published: 01 April 2006
... to the Present . New York: Vintage. Bierwert, Crisca 1999 Brushed by Cedar, Living by the River: Coast Salish Figures of Power . Tucson: University of Arizona Press. Boyd, Colleen 2001 Changer Is Coming: History, Identity, and the Land among the Lower Elwha Klallam Tribe of the North Olympic Peninsula...
Journal Article
Ethnohistory (2003) 50 (3): 575–585.
Published: 01 July 2003
.... The museum and Foxwoods wink at each other across the sacred
Cedar Swamp.
Ironic styles of tourism, like those of other entertainment genres, are
popular precisely because they can be approached on different levels...
Journal Article
Ethnohistory (2003) 50 (3): 549–565.
Published: 01 July 2003
... a connection to
the land at Mashantucket. The main gaming room incorporated a wall of
6933 ETHNOHISTORY / 50:3 / sheet 151 of 178
glass that overlooked the Great Cedar Swamp—a site important to a par-
ticular Mashantucket Pequot...
Journal Article
Ethnohistory (2008) 55 (1): 163.
Published: 01 January 2008
... practice, “ritual baptism
marked voyageurs’ departure and increasing separation from the settled
Book Reviews 173
Christian world” (58). Traditional power hierarchies were inverted and
aboriginal symbols assimilated. A cedar bough...
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