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Journal Article
Ethnohistory (2019) 66 (4): 769–770.
Published: 01 October 2019
... among the Lakotas is another key point explored here, demonstrating the varied responses, reactions, and adaptations to Catholicism in a complex society and historical epoch. More than just a strict history of the Catholic mission among the Lakotas, Converting the Rosebud is a sweeping...
Journal Article
Ethnohistory (2013) 60 (2): 337–338.
Published: 01 April 2013
..., rather than describe the pro- cesses by which the Ópatas became Catholic (which they eventually did and which Yetman analyzes later in his work), the author simply states that the Ópatas were Catholicized (55). Minor issues aside, Yetman’s work is an important contribution to the literature...
Journal Article
Ethnohistory (2010) 57 (3): 415–444.
Published: 01 July 2010
... for Ethnohistory 2010 Courting Catholicism: Nahua Women and the Catholic Church in Colonial Mexico City Jonathan Truitt, Central Michigan University Abstract. Using Spanish- and Nahuatl-​language sources, this article examines the interaction of Nahua women in Mexico City with the Catholic Church...
Journal Article
Ethnohistory (2008) 55 (3): 439–464.
Published: 01 July 2008
..., and we are free to hear and follow them.”34 Why was the Yankton leader so committed to Catholicism? According 452 Robert Galler to De Smet, he chose Catholic missionaries for several practical reasons. As previously noted, he believed...
Journal Article
Ethnohistory (2015) 62 (2): 391–392.
Published: 01 April 2015
... alliance and the other signified French and Illinois Catholicism. In The Catholic Calumet: Colonial Conversions in French and Indian North America, Tracy Neal Lea- velle employs the titular Catholic calumet as a symbol for the nature of reli- gious conversion in the Great Lakes and Illinois Country...
Journal Article
Ethnohistory (2016) 63 (1): 209–210.
Published: 01 January 2016
...M. Kittiya Lee Book Reviews 209 The Inconstancy of the Indian Soul: The Encounter of Catholics and Cannibals in Sixteenth-Century Brazil. By Eduardo Viveiros de Castro. Translated by Gregory Duff Morton. (Chicago: Prickly Paradigm, 2011. i...
Journal Article
Ethnohistory (2016) 63 (1): 211–212.
Published: 01 January 2016
...Douglas Cole Libby Book Reviews 211 People of Faith: Slavery and African Catholics in Eighteenth-Century Rio de Janeiro. By Mariza de Carvalho Soares. Translated by Jerry Dennis Metz. (Durham, NC: Duke University Press, 2011. xiii + 321 pp...
Journal Article
Ethnohistory (2022) 69 (3): 362–363.
Published: 01 July 2022
...Gretchen Starr-LeBeau gretchen.starrlebeau@principia.edu Bad Christians, New Spains: Muslims, Catholics, and Native Americans in a Mediterratlantic World . By Byron Ellsworth Hamann . ( New York : Routledge , 2020 . xiv + 341 pp., acknowledgements, preface, epilogue, illustrations...
Journal Article
Ethnohistory (2016) 63 (1): 143–166.
Published: 01 January 2016
...Gregory Evans Dowd This article evaluates the role of indigenous Catholicism in the so-called Pontiac's War (1763–66), revealing that Catholic Indian communities at points recently occupied by the British refrained from hostilities. The argument supplements, but does not supplant, evaluations...
Journal Article
Ethnohistory (2019) 66 (3): 437–464.
Published: 01 July 2019
... in their khipus and made accurate calculations based on them. The analysis and reconstruction of Cuzco’s calendar-demographic khipus is framed into the history of Catholic catechesis, which included early efforts at colonizing indigenous ways of thinking and experiencing time through tactile, visual, and sonic...
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Journal Article
Ethnohistory (2001) 48 (4): 689–712.
Published: 01 October 2001
..., embraced Catholicism more than Protestantism: The Catholics have continued to enjoy much greater success than the Episcopalians (at St. Michael’s), and the great majority of Arapahos are Catholics. This can...
Journal Article
Ethnohistory (2015) 62 (3): 421–444.
Published: 01 July 2015
... a 1590 date, and the latest was written in 1835. Of these many documents, 373 are wills or testaments. The collection is particularly rich in wills for the years 1724 to 1759. Only 56 wills mention bequests of property to heirs; the rest are brief, formulaic attestations of belief in the Catholic Church...
Journal Article
Ethnohistory (2012) 59 (4): 675–690.
Published: 01 October 2012
...John F. Schwaller This article examines the practice of ordaining young men because of their personal language ability, a process referred to as an ordination a título de lengua . As a result of reforms codified by the Catholic Church in the Council of Trent, prospective priests were required...
Journal Article
Ethnohistory (2013) 60 (1): 101–124.
Published: 01 January 2013
...Julia Sarreal Both the Crown and Catholic missionaries believed that frontier Indians needed to practice settled agriculture and animal husbandry in order to become civilized. For over a century Jesuit missionaries among the Guaraní Indians of South America tried to Europeanize mission inhabitants...
Journal Article
Ethnohistory (2008) 55 (3): 417–438.
Published: 01 July 2008
...Juan Luis Rodriguez This essay will discuss contending language ideologies in early twentieth-century efforts at translating Warao into Spanish. It will analyze the linguistic and semiotic collision between the Warao and the emerging Venezuelan nation-state. Its main focus will be on the Catholic...
Journal Article
Ethnohistory (2016) 63 (2): 215–235.
Published: 01 April 2016
... are not conventional modes of historical writing, either indigenous or Western, but in the first case a Roman Catholic catechism adapted into pictorial form and in the second a religious drama linked to Renaissance and baroque European performance traditions. Both genres had been assimilated into indigenous textual...
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Journal Article
Ethnohistory (2017) 64 (1): 115–139.
Published: 01 January 2017
...-cultural negotiations while other enslaved natives worked as guides, hunters, and interpreters. His European companions were also enmeshed in unequal relationships that ranged from contracted voyageurs to donnés who labored for Catholic missionaries. This article employs the records left by those who...
Journal Article
Ethnohistory (2000) 47 (1): 113–132.
Published: 01 January 2000
... Catholicism and a homegrown new spiritual initiative into relative unison. That a particular millenarian temperament has emerged, however (which reads something so dramatic into the Catholic teaching of a Jubilee Year...
Journal Article
Ethnohistory (2000) 47 (2): 423–452.
Published: 01 April 2000
..., these Catholic women thus emerged as Catholicism’s pri- mary proselytizers. It was therefore not surprising that Catholicism then 42 appealed to larger numbers of Native people...
Journal Article
Ethnohistory (2015) 62 (4): 751–779.
Published: 01 October 2015
...Sean S. Downey This study reconstructs the settlement history for twelve related Q'eqchi' Maya villages in the Toledo District of southern Belize using oral history interviews, archival records, and the Catholic parish birth register. The study evaluates two hypotheses for explaining the identified...