...María Castañeda de la Paz Abstract During the last couple of years, the Texcoco coat of arms has received much attention, yet there is no agreement on the interpretation of some of its heraldic elements or its date and authorship. In this article the author presents a new iconographic study...

...Peter B. Villella Conflictos y alianzas en tiempos de cambio: Azcapotzalco, Tlacopan, Tenochtitlan y Tlatelolco (siglos XII–XVI) . By Castañeda de la Paz María . ( Mexico City : Universidad Nacional Autónoma de México, Instituto de Investigaciones Antropológicas , 2013 . 503 pp...

... 19 : 245 -68. 2003 Transcending Conquest: Nahua Views of Spanish Colonial Mexico . Norman: University of Oklahoma Press. Central Mexican Indigenous Coats of Arms and the Conquest of Mesoamerica María Castañeda de la Paz, Universidad Nacional Autónoma de México Abstract...

...María Castañeda de la Paz The Mapa de Otumba is a colonial map from central Mexico with pictographic elements that represents a part of the señorío (lordship) of Otumba with a number of its subject towns. An analytical problem of working with this document is a lack of an accompanying text, making...

... their accom- panying text. In “Nahua Cartography in Historical Context: Searching for Sources on the Mapa de Otumba,” María Castañeda de la Paz confronts the case of one such map. The Mapa de Otumba, a native pictorial made on bark paper known as amatl, represents a Nahua community’s landhold- ings...

... Quetzil E. Castañeda, University of Hawaii at Manoa 6999 ETHNOHISTORY / 50:4 / sheet 29 of Abstract. This essay explores the history of the political structure of town and municipal authority in a specific case study of a Yucatec Maya...

.... 79 Gibson, Aztecs , 263–65. 80 Castañeda de la Paz, Conflictos y alianzas , 239. 81 See Castañeda de la Paz, “Apropriación de elementos”; and Haskett, “Paper Shields.” 82 See Menegus Bornemann, “El cacicazgo,” 69; and Lockhart, Nahuas , 174–75. Copyright 2016 by American...

... Arqueología de las ruinas de Yucatán . Repertorio Pintoresco 1 ( 1 ): 129 – 33 , 300–302 . Castañeda Quetzil 1996 In the Museum of Maya Culture: Touring Chichén Itzá . Minneapolis : University of Minnesota Press . 1997 On the Correct Training of Indios in the Handicraft Market...

... contemporary Yucatec Maya speakers, for instance, rejecting even the label “indigenous” (Castañeda 2004). Despite such qualifications, the contributors to this collection, along with others who recently have attempted cross-regional historical and anthropological comparison of Maya...

... (parish priest) of Zacatula, Francisco Hernández Plaza, Nogales related the following. Núñez had been in towns in the region with his bailiff (alguacil), the Spaniard Francisco Castañeda, who also acted as Núñez’s interpreter. Castañeda made the various statements to the indigenous nobles, in front...

... for Ethnohistory (ASE); to work with Alexander Hidalgo and John F. López, who have been exemplary guest editors; to pub- lish new work by cartographic scholars as eminent as Dana Leibsohn and Barbara E. Mundy and as brightly promising as Hidalgo, López, and María Castañeda de la Paz; to complete, via...

... – 1008 . Castañeda de la Paz María . 2008 . “ Apropiación de elementos y símbolos de legitimidad entre la nobleza indígena: El caso del cacicazgo tlatelolca .” Anuario de estudios americanos 65 , no. 1 : 21 – 47 . Castañeda de la Paz María , and Oudijk Michel R. 2006...

... and Christopher J. Wickham , with contributions by Heide Castañeda . ( College Station : Texas A&M University Press , 2018 . xiv+256 pp., illustrations, tables, maps, notes, references, index . $35.00 cloth.) ...

... and vitality of local communities in the colonial period and beyond. Copyright 2018 by American Society for Ethnohistory 2018 Los escudos de armas indígenas de la colonia al México independiente . Edited by María Castañeda de la Paz and Hans Roskamp . ( Zamora, Michoacán : El Colegio de...

... : Ginn . Castañeda Quetzil E. 1996 In the Museum of Maya Culture: Touring Chichén Itzá . Minneapolis : University of Minnesota Press . 2004 “‘We Are Not Indigenous!’: An Introduction to the Maya Identity of Yucatan.” Journal of Latin American Anthropology 9 , no. 1 : 36 – 63...

... the calpulli inside the island, a temple crowned with a water-dart dedicated to Amimitl, god of fishermen and the rod of Mixcoatl (Barlow 1949 : 104; Castañeda de la Paz 2007 : 188), and a couple: Chimalma with her glyph of a shield and a man that could be Mixcoatl (Johansson 2004 : 74), or Amimitl’s priest...

...). In 1540, Francisco Vázquez de Coronado and Pedro de Castañeda re- ported seven Zuñian pueblos: Mats’a:kya or Mazaque, the largest (Ham- mond and Rey 1940: 252); Hawikku; one about equal in size, probably Kyaki:ma; four ‘‘somewhat...

... Castañeda, brought to the courtroom Gonzalo Sánchez, Francisco Jiménez, and Juan Chihcolle de Ojeda, three men who were apparently history keepers, though not explicitly identified as such. They recited the lists of groups who originally settled Cuauhtinchan, then the lists...

... reacted to small, impermanent Spanish incursions—Almagro for the Che in 1536 and Coronado for the Puebloans in 1540 (Castañeda de Nájera 1560 ; Espinosa 1536 ). Both experienced the impact of larger, permanent Spanish colonization efforts—Valdivia in Chile in 1541 and Oñate in New Mexico in 1598...

... history in terms of how to do collaborative research. María Castañeda de la Paz’s essay attempts to put back together the maps of the small town of Otumba, in New Spain, with the documents to which they were originally attached. As with so many colonial docu- ments that are a composite...