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camel

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Journal Article
Ethnohistory (2006) 53 (1): 173–193.
Published: 01 January 2006
...Aneesa Kassam The “ethnic” origins of the Gabra camel pastoralists who live on the Kenyan-Ethiopian border and their relationship to the territorially adjacent Borana cattle pastoralists are matters of ongoing academic debate. This article, which is based on Gabra clan traditions, suggests...
Journal Article
Ethnohistory (2008) 55 (2): 321–330.
Published: 01 April 2008
... of Southern Ethiopia. Master's thesis, Addis Ababa University. Haberland, Eike 1963 Galla Südäthiopiens . Stuttgart: Kohlhammer. Helander, Bernhard 2003 The Slaughtered Camel: Coping with Fictitious Descent among the Hubeer of Southern Somalia . Uppsala: Uppsala University Library. Kassam...
Journal Article
Ethnohistory (2006) 53 (4): 633–655.
Published: 01 October 2006
... of guitar music. The Tuareg and the Ichumar Ethnographic and Historical Background on the Tuareg The Tuareg (also called Kel Tamajaq) are today predominantly semino- madic, combining the herding of camels, sheep, goats, donkeys, and cattle with oasis gardening, caravan and other itinerant trading...
Journal Article
Ethnohistory (2006) 53 (1): 195–219.
Published: 01 January 2006
... that had brought Fuchs from the South Island. When the news about Fuchs’s return from the island reached the villages, Lepolate seemed less than pleased, since no one had visited the island since the time of Sepenya, who had been swept away to the island in a camel trough and had never returned. How...
Journal Article
Ethnohistory (2004) 51 (1): 201–202.
Published: 01 January 2004
... the trajectory of anthro- pology and archaeology as they have developed into the modern era. Pez- zati, archivist for the museum, highlights that sense of disciplinary his- tory as a journey through his choice of plates; the front cover depicts a camel caravan trekking toward the camera, and the final plate...
Journal Article
Ethnohistory (2006) 53 (1): 3–11.
Published: 01 January 2006
... suggests that the five Gabra phratries were formed historically on the basis of their specialized camel economy. Hence, the Gabra can be seen as forming a cultural and economic bridge between the Borana cattle- and the Somali camel-herding societies. Kassam portrays the Borana/Gabra interaction...
Journal Article
Ethnohistory (2022) 69 (1): 109–121.
Published: 01 January 2022
... Zeme Horn Cabra Goat Camello Camel Asno Choychoy Donkey Perro Castresayas Dog Gato Misto Cat Leon Puage Lion Osa Nam Bear Lobo Nam Wolf Sorro Pesma Fox Liebre Hare Señor Macpom Sir Siervo Chuajo Servant Rey Mocosuspones * King Leer...
Journal Article
Ethnohistory (2006) 53 (1): 121–141.
Published: 01 January 2006
... of the camel from the Rendille, who lived on the eastern side of the lake. He is said to have parted the waters of the lake, in the fashion of the biblical Moses, for the warriors to get to safety. This is probably a symbolic action intended to denote his mindfulness of the community’s welfare, similar...
Journal Article
Ethnohistory (2006) 53 (1): 71–93.
Published: 01 January 2006
..., and drums of water and diesel) was transformed into a floating morass, and our well was inundated with camel dung swept in by the flooding river. My field notes for 2 November1965 remark: ‘‘Brief but violent rainstorm flooding camp. Six inches of water sweep through the tent and 25 yards behind tent...
Journal Article
Ethnohistory (2006) 53 (1): 95–119.
Published: 01 January 2006
... grasslands and rich pastures on the hillsides that provide excellent grazing for Turkana cattle, camels, sheep, and goats. Woodlands and thick tall grass are found on the upper slopes and along the banks of water- courses. Confined by the western rift and Lake Turkana at the bottom of the eastern...
Journal Article
Ethnohistory (2006) 53 (1): 143–172.
Published: 01 January 2006
... scale. His column, which was attacked after purchasing goats from a section of the Turkana, had one man and two oxen stabbed to death and a camel stolen. The troops killed five or six tribesmen. Despite their problems Macdonald and Martyr each hoped that con- trol would be extended across...
Journal Article
Ethnohistory (2022) 69 (1): 1–27.
Published: 01 January 2022
... Vérendrye if he did not march to war to avenge the death of his own son? Even when hundreds of brave warriors from three different nations were at his disposal? Although La Colle had always been skeptical of La Vérendrye’s quest for a western sea, this was the straw that broke the camel’s back. La Colle...
FIGURES
Journal Article
Ethnohistory (2004) 51 (2): 223–256.
Published: 01 April 2004
... vegetation in the plains is thorn trees in many varieties, wild fruits, and some sharp-pointed sisal-like plants. The Turkana plains around the upper Tarash River support mainly goats as well as cattle and a large number of camels. After the rains, sparse lines of grass appear and a myriad of wild...
Journal Article
Ethnohistory (2005) 52 (4): 727–787.
Published: 01 October 2005
...-two inches, and dyed with brazilwood, once used by the clergy in France but now ‘‘obsolete • Camelot: An inexpensive French-made cloth of wool and goat hair. This was the English version of a cloth made from camel or goat hair and silk or wool (Waselkov 1992: 45...
Journal Article
Ethnohistory (2006) 53 (1): 35–69.
Published: 01 January 2006
... (Beden 1983; J. M. Harris 1983a), horses (Eisenmann1983), rhinos (J. M. Harris1983b), hippos (J. M. Harris1991d), pigs (J. M. Harris1983c), camels (J. M. Harris1991b), giraffes (J. M. Harris 1991c), and antelopes (J. M. Harris1991a). Evolutionary changes in the ele- phant and pig lineages have proved...