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botocudo

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Published: 01 October 2018
Figure 3. A Botocudo family on a journey. Source: Wied-Neuwied 1820 . Courtesy of the John Carter Brown Library at Brown University More
Journal Article
Ethnohistory (2018) 65 (4): 549–573.
Published: 01 October 2018
...Figure 3. A Botocudo family on a journey. Source: Wied-Neuwied 1820 . Courtesy of the John Carter Brown Library at Brown University ...
FIGURES | View All (4)
Journal Article
Ethnohistory (2017) 64 (2): 271–296.
Published: 01 April 2017
... thought, the development of a transatlantic community of letters, and the intervention of an idiosyncratic French military officer, Guido Marlière, who participated in Brazil’s Botocudo War of 1808–31. Marlière’s writing, informed by his long association with Jê peoples, mastery of their languages...
Journal Article
Ethnohistory (2005) 52 (2): 255–289.
Published: 01 April 2005
... eastern Indians,especially the Botocudo and the Puri. By carefully examining the comportment of both colonizers and colonized, it elucidates how each employed various forms of violence to achieve and communicate incompatible objectives. In particular, the peculiarities of the encroaching slave-holding...
Journal Article
Ethnohistory (2019) 66 (4): 753–754.
Published: 01 October 2019
... outsiders called Botocudo were subject to “just war” (from 1808) and legal enslavement (until 1831), while the traffic in native peoples, especially children, continued for decades thereafter. Chapter 2 explores black and indigenous struggles for—variously—freedom, autonomy, and inclusion in and around...
Journal Article
Ethnohistory (2017) 64 (2): 329–333.
Published: 01 April 2017
... absence, his personal servant Joachim Quäck died. This Botocudo tribesman had joined Prince Max on his return from Brazil. His decapitated body was buried in a Roman Catholic ceremony, whereas his skull was destined for the anatomical museum of Bonn University. (In 2011, the thirty-four-year-old...
Journal Article
Ethnohistory (2008) 55 (4): 673–674.
Published: 01 October 2008
..., Boto- cudo, Pataxó, and Maxakali, Macro-Gê speakers sometimes collectively referred to as Aimoré or, later, Botocudo—had little contact with colonial agents. In The Forbidden Lands: Colonial Identity, Frontier Violence, and the Persistence of Brazil’s Eastern Indians, 1750–1830, Hal Langfur...
Journal Article
Ethnohistory (2008) 55 (4): 675–676.
Published: 01 October 2008
..., Boto- cudo, Pataxó, and Maxakali, Macro-Gê speakers sometimes collectively referred to as Aimoré or, later, Botocudo—had little contact with colonial agents. In The Forbidden Lands: Colonial Identity, Frontier Violence, and the Persistence of Brazil’s Eastern Indians, 1750–1830, Hal Langfur...
Journal Article
Ethnohistory (2008) 55 (4): 676–678.
Published: 01 October 2008
..., Boto- cudo, Pataxó, and Maxakali, Macro-Gê speakers sometimes collectively referred to as Aimoré or, later, Botocudo—had little contact with colonial agents. In The Forbidden Lands: Colonial Identity, Frontier Violence, and the Persistence of Brazil’s Eastern Indians, 1750–1830, Hal Langfur...
Journal Article
Ethnohistory (2008) 55 (4): 678–679.
Published: 01 October 2008
..., Boto- cudo, Pataxó, and Maxakali, Macro-Gê speakers sometimes collectively referred to as Aimoré or, later, Botocudo—had little contact with colonial agents. In The Forbidden Lands: Colonial Identity, Frontier Violence, and the Persistence of Brazil’s Eastern Indians, 1750–1830, Hal Langfur...
Journal Article
Ethnohistory (2008) 55 (4): 680–681.
Published: 01 October 2008
..., Boto- cudo, Pataxó, and Maxakali, Macro-Gê speakers sometimes collectively referred to as Aimoré or, later, Botocudo—had little contact with colonial agents. In The Forbidden Lands: Colonial Identity, Frontier Violence, and the Persistence of Brazil’s Eastern Indians, 1750–1830, Hal Langfur...
Journal Article
Ethnohistory (2008) 55 (4): 681–683.
Published: 01 October 2008
..., Boto- cudo, Pataxó, and Maxakali, Macro-Gê speakers sometimes collectively referred to as Aimoré or, later, Botocudo—had little contact with colonial agents. In The Forbidden Lands: Colonial Identity, Frontier Violence, and the Persistence of Brazil’s Eastern Indians, 1750–1830, Hal Langfur...
Journal Article
Ethnohistory (2008) 55 (4): 683–685.
Published: 01 October 2008
..., Boto- cudo, Pataxó, and Maxakali, Macro-Gê speakers sometimes collectively referred to as Aimoré or, later, Botocudo—had little contact with colonial agents. In The Forbidden Lands: Colonial Identity, Frontier Violence, and the Persistence of Brazil’s Eastern Indians, 1750–1830, Hal Langfur...
Journal Article
Ethnohistory (2008) 55 (4): 685–686.
Published: 01 October 2008
..., Boto- cudo, Pataxó, and Maxakali, Macro-Gê speakers sometimes collectively referred to as Aimoré or, later, Botocudo—had little contact with colonial agents. In The Forbidden Lands: Colonial Identity, Frontier Violence, and the Persistence of Brazil’s Eastern Indians, 1750–1830, Hal Langfur...
Journal Article
Ethnohistory (2008) 55 (4): 686–688.
Published: 01 October 2008
..., Boto- cudo, Pataxó, and Maxakali, Macro-Gê speakers sometimes collectively referred to as Aimoré or, later, Botocudo—had little contact with colonial agents. In The Forbidden Lands: Colonial Identity, Frontier Violence, and the Persistence of Brazil’s Eastern Indians, 1750–1830, Hal Langfur...
Journal Article
Ethnohistory (2008) 55 (4): 688–689.
Published: 01 October 2008
..., Boto- cudo, Pataxó, and Maxakali, Macro-Gê speakers sometimes collectively referred to as Aimoré or, later, Botocudo—had little contact with colonial agents. In The Forbidden Lands: Colonial Identity, Frontier Violence, and the Persistence of Brazil’s Eastern Indians, 1750–1830, Hal Langfur...
Journal Article
Ethnohistory (2008) 55 (4): 690–691.
Published: 01 October 2008
..., Boto- cudo, Pataxó, and Maxakali, Macro-Gê speakers sometimes collectively referred to as Aimoré or, later, Botocudo—had little contact with colonial agents. In The Forbidden Lands: Colonial Identity, Frontier Violence, and the Persistence of Brazil’s Eastern Indians, 1750–1830, Hal Langfur...
Journal Article
Ethnohistory (2008) 55 (4): 691–693.
Published: 01 October 2008
..., Boto- cudo, Pataxó, and Maxakali, Macro-Gê speakers sometimes collectively referred to as Aimoré or, later, Botocudo—had little contact with colonial agents. In The Forbidden Lands: Colonial Identity, Frontier Violence, and the Persistence of Brazil’s Eastern Indians, 1750–1830, Hal Langfur...
Journal Article
Ethnohistory (2008) 55 (4): 693–695.
Published: 01 October 2008
..., Boto- cudo, Pataxó, and Maxakali, Macro-Gê speakers sometimes collectively referred to as Aimoré or, later, Botocudo—had little contact with colonial agents. In The Forbidden Lands: Colonial Identity, Frontier Violence, and the Persistence of Brazil’s Eastern Indians, 1750–1830, Hal Langfur...
Journal Article
Ethnohistory (2008) 55 (4): 695–696.
Published: 01 October 2008
..., Boto- cudo, Pataxó, and Maxakali, Macro-Gê speakers sometimes collectively referred to as Aimoré or, later, Botocudo—had little contact with colonial agents. In The Forbidden Lands: Colonial Identity, Frontier Violence, and the Persistence of Brazil’s Eastern Indians, 1750–1830, Hal Langfur...