... their husbands in their profes- sional endeavors. During the New Deal era of the 1930s, few women 6498 Ethnohistory 48:4 / sheet 173 of 228 worked in the field, although black women were hired to excavate the Irene Mound in Georgia. Some...

...Rebecca B. Bateman This article examines naming patterns in relation to the origins of the Black Seminoles, or Seminole Maroons. It argues that the data on Black Seminole naming represent substantial evidence for the existence of African-derived naming practices with features similar to those...

... Ecuador . N. E. Whitten Jr.,ed. Pp. 677 -704. Urbana: University of Illinois Press. Infidels, Virgins, and the Black-Robed Priest: A Backwoods History of Ecuador’s Montaña Region Eduardo O. Kohn...

...Warren Milteer, Jr. Dreaming with the Ancestors: Black Seminole Women in Texas and Mexico . By Mock Shirley Boteler . ( Norman : University of Oklahoma Press , 2010 . xiv + 383 pp., acknowledgments, introduction, illustrations, bibliography, index . $34.95 cloth.) Copyright...

...Tatiana Argounova-Low This article investigates the concept of black food among the Lake Yessei Yakut in Siberia. With reference to two sources, archival records from the Russian Polar North Census of 1926–27 and contemporary fieldwork material, I investigate the local diet based on subsistence...

... serve as a worthwhile addition to our understanding of Gideon’s people, whose lives are immortalized by missionaries who were there to record the mundane, the twisted, and the profound. doi 10.1215/00141801-2010-046 Nicholas Black Elk: Medicine Man, Missionary, Mystic. By Michael F...

... serve as a worthwhile addition to our understanding of Gideon’s people, whose lives are immortalized by missionaries who were there to record the mundane, the twisted, and the profound. doi 10.1215/00141801-2010-046 Nicholas Black Elk: Medicine Man, Missionary, Mystic. By Michael F...

... points out, wrote “it is made of conch shells” (95). The earlier translation indicated that the black shell beads were made of conch shells, which is surely wrong—true wam- pum (white shell beads) were made of whelk (or, generically, conch) while the dark beads came from the dark portions...

... to native people. DOI 10.1215/00141801-2821826 Black Slaves, Indian Masters: Slavery, Emancipation, and Citizenship in the Native American South. By Barbara Krauthamer. (Chapel Hill: Univer- sity of North Carolina Press, 2013. xi + 232 pp., acknowledgments, illustra- tions, notes, bibliography...

...Terry Rugeley A Black Soldier's Story: The Narrative of Ricardo Batrell and the Cuban War of Independence . By Batrell Ricardo ; edited and translated by Sanders Mark A. . ( Minneapolis : University of Minnesota Press , 2010 . lxix + 225 pp., introduction, appendix, acknowledgments...

..., when describing wampum’s manufacture, Van der Donck, as the new translation points out, wrote “it is made of conch shells” (95). The earlier translation indicated that the black shell beads were made of conch shells, which is surely wrong—true wam- pum (white shell beads) were made of whelk...

... manufacture, Van der Donck, as the new translation points out, wrote “it is made of conch shells” (95). The earlier translation indicated that the black shell beads were made of conch shells, which is surely wrong—true wam- pum (white shell beads) were made of whelk (or, generically, conch) while...

... 2010) . Yumbo Abdón 1995 El pueblo a'i (cofán) del Ecuador . In Identidades indias en el Ecuador contemporáneo . Vinueza José Almeida , ed. Pp. 123 – 56 . Quito : Ediciones Abya-Yala . Nobody Knew Their Names: The Black Legend of Tetete Extermination Robert Wasserstrom...

...Raymond J. DeMallie American Society for Ethnohistory 2006 Brown, Joseph Epes, recorder and ed. 1953 The Sacred Pipe: Black Elk's Account of the Seven Rites of the Oglala Sioux . Norman: University of Oklahoma Press. Rpt. (with new preface). New York: Penguin, 1971. DeMallie...

...Robert C. Schwaller Black Ranching Frontiers: African Cattle Herders of the Atlantic World, 1500–1900 . By Sluyter Andrew . ( New Haven, CT : Yale University Press , 2012 . xii + 308 pp., preface, notes, index . $45.00 cloth.) Copyright 2014 by American Society for Ethnohistory...

...Jajuan Johnson Context The oral history interview with Mr. Elmer Beard, a longtime political activist, politician, and educator, is part of a series of interviews for a study on Black church burnings, arsons, and vandalism from 2008 to 2016. Mr. Beard gives historical context to recent Black church...

...Todd M. Michney Stigma and Culture: Last-Place Anxiety in Black America . By J. Lorand Matory . ( Chicago : University of Chicago Press , 2015 . xii +529 pp., foreword, acknowledgments, notes, references, index. $30.00 paperback.) Copyright 2019 by American Society...

...James P. Woodard Frontiers of Citizenship: A Black and Indigenous History of Postcolonial Brazil . By Yuko Miki . ( Cambridge : Cambridge University Press , 2018 . xix+292 pp., introduction, map, bibliography, index. £75.00 cloth.) Copyright 2019 by American Society...

.... Yarbrough contends the Indian slave trade initially linked enslaved native peoples with black slaves. As it ceased and African slave importa- tion increased, Native Americans distanced themselves from this power- less group and sought associations with free whites. The author employs the case...

...Christina Dickerson-Cousin Scholars of black and Indian relations typically characterize the nineteenth century as a period of severe interracial tension. The legacy of slavery and the increasing racial stratification of American society helped to create this friction. However, in Michigan during...