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Journal Article
Ethnohistory (2022) 69 (1): 101–108.
Published: 01 January 2022
...Jajuan Johnson Context The oral history interview with Mr. Elmer Beard, a longtime political activist, politician, and educator, is part of a series of interviews for a study on Black church burnings, arsons, and vandalism from 2008 to 2016. Mr. Beard gives historical context to recent Black church...
Journal Article
Ethnohistory (2006) 53 (3): 615–616.
Published: 01 July 2006
... of intermarried whites on the reserve, which sometimes took the form of threats and arson against those who refused to leave. Shortages of wood and government calls for the dissolution of the tribal land base contributed to rising ethnic antagonism. The Indian Advancement Act of 1884, which imposed a one...
Journal Article
Ethnohistory (2006) 53 (3): 617–618.
Published: 01 July 2006
..., and nonrecognition of hereditary leaders by the federal Book Reviews 619 government. Reid recounts numerous Kahnawake protests in the1870s and 1880s against the residency of intermarried whites on the reserve, which sometimes took the form of threats and arson...
Journal Article
Ethnohistory (2006) 53 (3): 618–620.
Published: 01 July 2006
..., and nonrecognition of hereditary leaders by the federal Book Reviews 619 government. Reid recounts numerous Kahnawake protests in the1870s and 1880s against the residency of intermarried whites on the reserve, which sometimes took the form of threats and arson...
Journal Article
Ethnohistory (2006) 53 (3): 620–621.
Published: 01 July 2006
... Book Reviews 619 government. Reid recounts numerous Kahnawake protests in the1870s and 1880s against the residency of intermarried whites on the reserve, which sometimes took the form of threats and arson against those who refused to leave...
Journal Article
Ethnohistory (2006) 53 (3): 622–623.
Published: 01 July 2006
... of intermarried whites on the reserve, which sometimes took the form of threats and arson against those who refused to leave. Shortages of wood and government calls for the dissolution of the tribal land base contributed to rising ethnic antagonism. The Indian Advancement Act of 1884, which imposed a one...
Journal Article
Ethnohistory (2006) 53 (3): 623–625.
Published: 01 July 2006
... on the reserve, which sometimes took the form of threats and arson against those who refused to leave. Shortages of wood and government calls for the dissolution of the tribal land base contributed to rising ethnic antagonism. The Indian Advancement Act of 1884, which imposed a one-year elec- tive...
Journal Article
Ethnohistory (2006) 53 (3): 625–628.
Published: 01 July 2006
... recounts numerous Kahnawake protests in the1870s and 1880s against the residency of intermarried whites on the reserve, which sometimes took the form of threats and arson against those who refused to leave. Shortages of wood and government calls for the dissolution of the tribal land base contributed...
Journal Article
Ethnohistory (2006) 53 (3): 629–630.
Published: 01 July 2006
... 619 government. Reid recounts numerous Kahnawake protests in the1870s and 1880s against the residency of intermarried whites on the reserve, which sometimes took the form of threats and arson against those who refused to leave. Shortages of wood and government calls for the dissolution...
Journal Article
Ethnohistory (2006) 53 (3): 630–632.
Published: 01 July 2006
... Book Reviews 619 government. Reid recounts numerous Kahnawake protests in the1870s and 1880s against the residency of intermarried whites on the reserve, which sometimes took the form of threats and arson against those who refused to leave...
Journal Article
Ethnohistory (2009) 56 (2): 285–302.
Published: 01 April 2009
... burnt them out by arson, a fact that was never reported in the Jesuit relations. I know that the Jesuits were kept from finding out anything about the Ojibwa society and about their antipathy. One of the best indications is from records of the nineteenth century from 1840s to 1850s...
Journal Article
Ethnohistory (2019) 66 (1): 117–139.
Published: 01 January 2019
... and settlements. Widespread violence earned the guerra a muerte its name. By March 1819, Chilean commander Ramon Freire called the conflict a “destructive war, [characterized by] throat slitting, theft, and arson.” 53 Spanish, Chilean, and Mapuche combatants sacked towns, took and killed captives, seized...
FIGURES
Journal Article
Ethnohistory (2019) 66 (3): 565–592.
Published: 01 July 2019
...) as “the ordinary weapons of relatively powerless groups: foot dragging, dissimulation, false compliance, pilfering, feigned ignorance, slander, arson, sabotage and so forth.” 32 George M. Felshaw, field relocation officer to Mr. Jack W. Womeldorf, relocation officer at the Intermountain Indian School...
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Journal Article
Ethnohistory (2005) 52 (2): 255–289.
Published: 01 April 2005
... way to disrupt incursions. Settlers’ possessions were dear enough, their hold on new lands tenuous enough, that theft, arson, vandal- ism, or the murder of a single slave could force the abandonment of nascent 270 Hal Langfur settlements...
Journal Article
Ethnohistory (2000) 47 (1): 29–65.
Published: 01 January 2000
... news about Muslim arson attacks on Christian churches all over Indonesia. When one of the mosques in Teminabuan burned down in November 1994, some people predicted a religious war that would cause the end...