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arson
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Journal Article
Ethnohistory (2022) 69 (1): 101–108.
Published: 01 January 2022
...Jajuan Johnson Context The oral history interview with Mr. Elmer Beard, a longtime political activist, politician, and educator, is part of a series of interviews for a study on Black church burnings, arsons, and vandalism from 2008 to 2016. Mr. Beard gives historical context to recent Black church...
Journal Article
Ethnohistory (2006) 53 (3): 615–616.
Published: 01 July 2006
... of intermarried whites on the reserve, which
sometimes took the form of threats and arson against those who refused
to leave. Shortages of wood and government calls for the dissolution of the
tribal land base contributed to rising ethnic antagonism.
The Indian Advancement Act of 1884, which imposed a one...
Journal Article
Ethnohistory (2006) 53 (3): 617–618.
Published: 01 July 2006
..., and nonrecognition of hereditary leaders by the federal
Book Reviews 619
government. Reid recounts numerous Kahnawake protests in the1870s and
1880s against the residency of intermarried whites on the reserve, which
sometimes took the form of threats and arson...
Journal Article
Ethnohistory (2006) 53 (3): 618–620.
Published: 01 July 2006
..., and nonrecognition of hereditary leaders by the federal
Book Reviews 619
government. Reid recounts numerous Kahnawake protests in the1870s and
1880s against the residency of intermarried whites on the reserve, which
sometimes took the form of threats and arson...
Journal Article
Ethnohistory (2006) 53 (3): 620–621.
Published: 01 July 2006
...
Book Reviews 619
government. Reid recounts numerous Kahnawake protests in the1870s and
1880s against the residency of intermarried whites on the reserve, which
sometimes took the form of threats and arson against those who refused
to leave...
Journal Article
Ethnohistory (2006) 53 (3): 622–623.
Published: 01 July 2006
... of intermarried whites on the reserve, which
sometimes took the form of threats and arson against those who refused
to leave. Shortages of wood and government calls for the dissolution of the
tribal land base contributed to rising ethnic antagonism.
The Indian Advancement Act of 1884, which imposed a one...
Journal Article
Ethnohistory (2006) 53 (3): 623–625.
Published: 01 July 2006
... on the reserve, which
sometimes took the form of threats and arson against those who refused
to leave. Shortages of wood and government calls for the dissolution of the
tribal land base contributed to rising ethnic antagonism.
The Indian Advancement Act of 1884, which imposed a one-year elec-
tive...
Journal Article
Ethnohistory (2006) 53 (3): 625–628.
Published: 01 July 2006
... recounts numerous Kahnawake protests in the1870s and
1880s against the residency of intermarried whites on the reserve, which
sometimes took the form of threats and arson against those who refused
to leave. Shortages of wood and government calls for the dissolution of the
tribal land base contributed...
Journal Article
Ethnohistory (2006) 53 (3): 629–630.
Published: 01 July 2006
... 619
government. Reid recounts numerous Kahnawake protests in the1870s and
1880s against the residency of intermarried whites on the reserve, which
sometimes took the form of threats and arson against those who refused
to leave. Shortages of wood and government calls for the dissolution...
Journal Article
Ethnohistory (2006) 53 (3): 630–632.
Published: 01 July 2006
...
Book Reviews 619
government. Reid recounts numerous Kahnawake protests in the1870s and
1880s against the residency of intermarried whites on the reserve, which
sometimes took the form of threats and arson against those who refused
to leave...
Journal Article
Ethnohistory (2009) 56 (2): 285–302.
Published: 01 April 2009
... burnt them out by arson, a fact that was never reported in
the Jesuit relations.
I know that the Jesuits were kept from finding out anything about the
Ojibwa society and about their antipathy. One of the best indications is
from records of the nineteenth century from 1840s to 1850s...
Journal Article
Ethnohistory (2019) 66 (1): 117–139.
Published: 01 January 2019
... and settlements. Widespread violence earned the guerra a muerte its name. By March 1819, Chilean commander Ramon Freire called the conflict a “destructive war, [characterized by] throat slitting, theft, and arson.” 53 Spanish, Chilean, and Mapuche combatants sacked towns, took and killed captives, seized...
FIGURES
Journal Article
Ethnohistory (2019) 66 (3): 565–592.
Published: 01 July 2019
...) as “the ordinary weapons of relatively powerless groups: foot dragging, dissimulation, false compliance, pilfering, feigned ignorance, slander, arson, sabotage and so forth.” 32 George M. Felshaw, field relocation officer to Mr. Jack W. Womeldorf, relocation officer at the Intermountain Indian School...
FIGURES
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Journal Article
Ethnohistory (2005) 52 (2): 255–289.
Published: 01 April 2005
... way to disrupt incursions. Settlers’ possessions were dear
enough, their hold on new lands tenuous enough, that theft, arson, vandal-
ism, or the murder of a single slave could force the abandonment of nascent
270 Hal Langfur
settlements...
Journal Article
Ethnohistory (2000) 47 (1): 29–65.
Published: 01 January 2000
... news about Muslim arson attacks on Christian churches all
over Indonesia. When one of the mosques in Teminabuan burned down in
November 1994, some people predicted a religious war that would cause
the end...