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Journal Article
Ethnohistory (2013) 60 (1): 27–50.
Published: 01 January 2013
...Nancy Shoemaker This essay examines cultures of racial categorization in New England and New Zealand through the life of one migrant, Elisha Apes, the younger half-brother of the radical Pequot Indian writer William Apess, who preferred to spell the family name with a second s . Elisha Apes settled...
Journal Article
Ethnohistory (2008) 55 (2): 183–201.
Published: 01 April 2008
... at [email protected].
1 American Philosophical Society, Frank Speck Collection (hereafter APS-FSC),
Box 18, IV, EI, Reel 9. On 27 December 1943, the Philadelphia Bulletin printed
a feature article outlining Speck’s contributions to the war effort. He established
a specific research unit...
Journal Article
Ethnohistory (2019) 66 (2): 353–384.
Published: 01 April 2019
... of Thomas’s annotations are at the APS. 4 I use Alex’s given name rather than his surname so as not to confuse him with his other relatives referenced in this text who also share the surname Thomas. 3 The correspondence records are held by the Canadian Museum of History Archives among its...
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View articletitled, An Archival Ethnography of Edward Sapir’s Nootka (Nuu-chah-nulth) Texts, Correspondence, and Fieldwork through the Douglas Thomas Drawings
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for article titled, An Archival Ethnography of Edward Sapir’s Nootka (Nuu-chah-nulth) Texts, Correspondence, and Fieldwork through the Douglas Thomas Drawings
Journal Article
Ethnohistory (2011) 58 (1): 1–35.
Published: 01 January 2011
...)
Collection, American Philosophical Society (APS).
62. Atleo, Tsawalk, 12, 133–34.
63. R. M. Galois, “Nuu-chah-nulth Encounters: James Colnett’s Expedition
of 1787–88,” in HuupuKwanum Tupaat / Nuu-chah-nulth Voices, Histories,
Objects, and Journeys, ed. Alan L. Hoover...
Journal Article
Ethnohistory (2016) 63 (1): 175–176.
Published: 01 January 2016
... community leaders. But a few did choose
to live out their lives in the exotic places they frequented on voyages—
particularly Elisha Apes, a Pequot who married into the Maori.
In the last two chapters, Shoemaker presents Wampanoag and Shin-
necock oral histories that touch on the long-term legacy...
Journal Article
Ethnohistory (2000) 47 (3-4): 816–818.
Published: 01 October 2000
... sections.
Although he is mostly successful in this difficult endeavor, many gaps ap-
pear in both space and time. Several chapters restate much of the same
background on the native culture. Others offer technical detail on archaeo-
logical topics that seem beyond the range of an introductory-level book...
Journal Article
Ethnohistory (2001) 48 (3): 544–546.
Published: 01 July 2001
... and thus seemed prefabricated for colonial ap-
plication. Indeed, when taken to recently conquered areas of Spain, like
Granada, political triumph was incorporated into the feast through mock
Moors versus Christian skirmishes.
Discussion of Cuzco begins with an attempt to reconstruct Corpus...
Journal Article
Ethnohistory (2004) 51 (1): 213–215.
Published: 01 January 2004
... volume, author Terraciano extends the ‘‘new
philology’’ approach, developed by James Lockhart in his study of Nahua
people of central Mexico, to the Mixtecs of Oaxaca. Central to this ap-
proach are (1) the identification and use of primary sources written by the
indigenous people themselves and (2...
Journal Article
Ethnohistory (2002) 49 (3): 687–701.
Published: 01 July 2002
... Fernández de Córdoba’s (1990) examination
of a seventeenth-century corregidor in Ibarra, Don Alonso Florencia Inca,
who was also a member of the Inca nobility. The new corregidor’s ap-
pearance in Ibarra was accompanied by ritualized...
Journal Article
Ethnohistory (2000) 47 (3-4): 833–836.
Published: 01 October 2000
... in a
symposium accompanying a textile exhibit at the Haffenreffer Museum of
Anthropology at Brown University, the collection of eighteen essays intro-
duced by Margot Blum Schevill was first published in by Garland.
This new and updated edition by the University of Texas Press should ap-
peal to a wide...
Journal Article
Ethnohistory (2000) 47 (3-4): 806–809.
Published: 01 October 2000
... essay, ‘‘Cultural Boundaries between Adaptation and De-
fiance examines indigenous reactions to the Spanish mission communi-
ties of northwestern New Spain. She explores how the native peoples ap-
propriated Christian symbols such as the cross and specifically the rosary,
placing them within...
Journal Article
Ethnohistory (2001) 48 (3): 527–530.
Published: 01 July 2001
...
on a better-known and symbolically descendant civilization to explain his
own data. At the same time, I am somewhat uncomfortable with an ap-
proach, however skillfully applied, that reduces different traditions to an
unchanging ur-text.
The next two essays, by Phil Weigand and Joyce Marcus, deal...
Journal Article
Ethnohistory (2001) 48 (3): 547–550.
Published: 01 July 2001
... of the Discoverie was constructed from ex-
perience, observation and interrogation of both the Spanish and the indige-
nous population, as well as the texts and artifacts they produced’’
It is in this sense, through subtle attention to context and the careful ap-
plication of anthropological, historical...
Journal Article
Ethnohistory (2015) 62 (1): 61–94.
Published: 01 January 2015
... the boyhood
80 Jason Mancini
home to Rev. William Apes(s), who would later publish the first American
Indian autobiography. As he relates in his work, his parents returned to live
for a short time in Colchester, eventually leaving William and his...
Journal Article
Ethnohistory (2014) 61 (3): 419–444.
Published: 01 July 2014
..., Wheelock’s narrative smacked of social evolution.31
The success of Wheelock’s demonstration of Oneida “progress” can be
assessed, in part, from newspaper accounts. Advance word of the historic
gathering hit the Associated Press (AP) wire, and soon newspapers from
Maine and Pennsylvania...
Journal Article
Ethnohistory (2000) 47 (1): 101–111.
Published: 01 January 2000
...
as Afek did.
Indeed, shortly after the first coming of the white men, some of their
tools (a spoon, a book, a rope, and a doll) were guarded and worshiped in
a spirit house (ap yuol) located in the Kwiva Valley...
Journal Article
Ethnohistory (2006) 53 (2): 442–443.
Published: 01 April 2006
... corresponding alphabetic text. Salomon’s ethnographic ap-
proach identifies the role that documentation plays in Tupicochan society,
and he argues convincingly that the alphabetic ayllu books that the com-
munity began keeping in the late nineteenth century originally functioned
simultaneously with khipu...
Journal Article
Ethnohistory (2006) 53 (2): 439–441.
Published: 01 April 2006
... corresponding alphabetic text. Salomon’s ethnographic ap-
proach identifies the role that documentation plays in Tupicochan society,
and he argues convincingly that the alphabetic ayllu books that the com-
munity began keeping in the late nineteenth century originally functioned
simultaneously with khipu...
Journal Article
Ethnohistory (2000) 47 (3-4): 731–746.
Published: 01 October 2000
... strategy in the struggle for the ancestral land. It was ap-
proved that wise man José Félix Turón would write the first draft of the
document, which would include the most important religious symbols—
those referring to the genesis of the earth; the intimate link between the tree
of life and the origin...
Journal Article
Ethnohistory (2013) 60 (4): 795–801.
Published: 01 October 2013
...–1821 721
Schweitzer, Peter P. Evgeniy, V. Golovko, and Nikolai B. Vakhtin Mixed
Communities in the Russian North; or, Why Are There No “Creoles”
in Siberia? 419
Shoemaker, Nancy. Race and Indigeneity in the Life of Elisha Apes 27
Smith-Peter, Susan. “A Class of People Admitted...
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