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Journal Article
Ethnohistory (2010) 57 (1): 11–33.
Published: 01 January 2010
...Heidi Bohaker Anishinaabe peoples of the Great Lakes region consistently signed treaties, petitions, and other paper documents from the seventeenth through the nineteenth centuries with pictographic representations of their nindoodem (clan) identities. Close study of these pictographs reveals...
Journal Article
Ethnohistory (2023) 70 (1): 123–124.
Published: 01 January 2023
...Ian Tonat [email protected] Doodem and Council Fire: Anishinaabe Governance through Alliance . By Heidi Bohaker . ( Toronto : University of Toronto Press , 2020 . 304 pp., 37 black-and-white illustrations, 6.00 × 9.00. $34.95 paperback.) Copyright 2023 by American...
Journal Article
Ethnohistory (2024) 71 (4): 471–496.
Published: 01 October 2024
...Emily J. Macgillivray Abstract Anishinaabe women in the nineteenth-century upper Great Lakes inherited responsibilities through their doodem (clan), which included incorporating newcomers into their networks and caring for lands and waterways. Employing biography, this article focuses...
Journal Article
Ethnohistory (2022) 69 (1): 1–27.
Published: 01 January 2022
...Scott Berthelette Abstract La Colle was an influential Anishinaabe ogimaa (leader) and mayosewinini (war chief) who led the Monsoni (moose) doodem (clan) in the Rainy Lake region during the 1730s and 1740s. A biographical study of La Colle not only restores an individual Indigenous voice...
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Journal Article
Ethnohistory (2021) 68 (3): 449–451.
Published: 01 July 2021
... with Anishinaabe treaty rights in northern Ontario. His work reminds us that conservation has been and remains linked to colonial attempts to affirm Canadian sovereignty and to suppress Indigenous rights. Calverley’s book opens space for a dialogue on how conservation laws and Anishinaabe treaty rights need...
Journal Article
Ethnohistory (2021) 68 (2): 215–236.
Published: 01 April 2021
... Encounter in the Western Great Lakes . Amherst : University of Massachusetts Press . Stark Heidi Kiiwetinepinesiik . 2010 . “ Respect, Responsibility, and Renewal: The Foundations of Anishinaabe Treaty Making with the United States and Canada .” American Indian Cultural Research Journal 34...
Journal Article
Ethnohistory (2009) 56 (1): 35–67.
Published: 01 January 2009
... context. It considers the blockade not as a manifestation of inherent indigenous environmentality but as a complex phenomenon predicated on Anishinaabe people's desires for self-determination, recognition of rights, and the power to decide what takes place on land they perceive as theirs. More broadly...
Journal Article
Ethnohistory (2023) 70 (3): 231–258.
Published: 01 July 2023
...Laura J. Murray Abstract The 1783 “Crawford Purchase” of Michi Saagiig (Mississauga) Anishinaabe lands at the northeast end of Lake Ontario is generally recognized as the first treaty in Upper Canada for purposes of settlement. Lacking deed, map, or signed treaty, it fails to meet the Crown’s own...
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Journal Article
Ethnohistory (2023) 70 (1): 25–44.
Published: 01 January 2023
... and alluded to landscape change when lodging complaints. Permanent structures, streets, and fields clashed with Ojibwe land tenure practices and stood in stark contrast to long-standing Anishinaabe practice of temporary structures, seasonal mobility, and movement between villages and resources sites...
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Journal Article
Ethnohistory (2019) 66 (1): 209–210.
Published: 01 January 2019
..., glossary, map, references, index. $50.00 hardcover.) Copyright 2019 by American Society for Ethnohistory 2019 During the summers of 1938 and 1940, Anishinaabe elder Adam (Samuel) Bigmouth (Sturgeon Clan) shared his insights into Ojibwe life in the Upper Berens River region with anthropologist...
Journal Article
Ethnohistory (2022) 69 (2): 223–232.
Published: 01 April 2022
... of work. The inspiration to dedicate my research to the study of an Indigenous language came from Fred Wheatley, an Anishinaabe elder. He ‘lost his tongue’ through his experience in residential schools but regained it from his grandmother. He then dedicated his life to passing on that teaching to others...
View articletitled, En Ascensione Domini: Jesus triomphant le jour de son ascension comparé a un capitaine victorieux (à patre pierson) [On Ascension Day: Jesus triumphant the day of his ascension compared to a victorious captain]
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for article titled, En Ascensione Domini: Jesus triomphant le jour de son ascension comparé a un capitaine victorieux (à patre pierson) [On Ascension Day: Jesus triumphant the day of his ascension compared to a victorious captain]
Journal Article
Ethnohistory (2022) 69 (1): 29–52.
Published: 01 January 2022
... and judiciousness to support their communities. The first is the 1851 Battle of Grand Coteau between the Yanktonais Sioux and a Métis and Anishinaabe bison-hunting party. The second is a Métis trading family negotiating with Lakota in the late 1870s through the actions of Sarah Nolin. In this article, we survey key...
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Journal Article
Ethnohistory (2018) 65 (1): 75–99.
Published: 01 January 2018
... ( hivernants ). Finally, existing mostly outside of this hierarchy were the Indigenous men and women—in the Great Lakes region most commonly groups of Anishinaabe-Ojibwe—that had integrated the winter trade post into their seasonal rounds. Many of the Euro-Canadian traders, regardless of rank, married...
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Journal Article
Ethnohistory (2014) 61 (3): 580–582.
Published: 01 July 2014
..., and reli-
gious network of Anishinaabe peoples connected through their struggles
for land rights and autonomy after the War of 1812—a period of rapid
change as disease, alcohol, government policies, and settler encroachment
disrupted Ojibwe communities. Smith argues that the social upheaval...
Image
in “We Are the Ones That Make the Treaty”: Michi Saagiig Lands and Islands in Southeastern Ontario
> Ethnohistory
Published: 01 July 2023
Figure 4. Map of Michi Saagiig Spaces of the Bay of Quinte, by Francine Berish. Sources: DMTI CanMap Major and Minor Water Regions (2014); Anishinaabe place-names courtesy of Alan Ojiig Corbiere.
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Journal Article
Ethnohistory (2014) 61 (1): 79–98.
Published: 01 January 2014
... the relationship between Indians and African
Methodists.
John Hall and His Kinship Language
Hall was born into an Ojibwe (Chippewa) community, probably in Michi-
gan, around 1830. The Ojibwe are Algonquin-speaking Anishinaabe people
like the Potawatomis, the Ottawas, and the Algonquins. They resided...
Journal Article
Ethnohistory (2020) 67 (1): 177–178.
Published: 01 January 2020
... the Anishinaabe Odawa in the North American Great Lakes to the Fante in West Africa established pathways through which British imperialism developed in these regions, and they channeled imperial policy and practice to suit their own interests. Yet the volume does not facilely celebrate Indigenous agency. As Tony...
Journal Article
Ethnohistory (2022) 69 (3): 358–359.
Published: 01 July 2022
... of good and ill will) that assimilation was the natural and desirable course. In the 1840s even some Anishinaabe leaders agreed, offering treaty money to help establish industrial schools, hoping that educated graduates would eventually run them. But Indigenous voices in this book mostly resisted, notably...
Journal Article
Ethnohistory (2014) 61 (3): 582–583.
Published: 01 July 2014
....) Copyright 2014 by American Society for Ethnohistory 2014 582 Book Reviews
printed materials, Smith invites more work in both English and Anishinaa-
bemowin (Ojibwe). His work demands that ethnohistorians grapple with
the ambiguities of Anishinaabe...
Journal Article
Ethnohistory (2015) 62 (1): 190–191.
Published: 01 January 2015
... of these prior terms manageable. He pro-
vides lengthy and informed explications of each of these major themes,
drawing upon critics such as Mikhail Bakhtin, Arnold Krupat, James Clif-
ford, and Anishinaabe poet, novelist, and critic Gerald Vizenor to solidify
his cosmopolitan leanings. Moore deftly aligns...
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