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Journal Article
Ethnohistory (2007) 54 (1): 159–176.
Published: 01 January 2007
...Martha Few In Guatemala City in 1803, the court of the Royal Protomedicato requested that the physician Narciso Esparragosa examine Juana Aguilar, called by the court a “suspected hermaphrodite,” as part of the legal proceedings against her for double concubinage with men and women. This essay...
Journal Article
Ethnohistory (2017) 64 (2): 322–323.
Published: 01 April 2017
...Kevin A. Young Gutiérrez Aguilar’s analysis raises crucial questions for social movements everywhere: If some sort of engagement with existing state institutions is necessary to achieve reforms, how can movements avoid state co-optation in the process? How can radical, antistate forces avoid...
Journal Article
Ethnohistory (2007) 54 (2): 337–343.
Published: 01 April 2007
...-Columbia
and the Warm Springs Reservation. By George W. Aguilar Sr. (Portland:
Oregon Historical Society Press, 2005. xviii + 272 pp., acknowledgments,
introduction, illustrations, maps, bibliography, index. $22.50 paper.)
Sacajawea’s People: The Lemhi Shoshones and the Salmon River Country...
Journal Article
Ethnohistory (2014) 61 (2): 301–327.
Published: 01 April 2014
... Pérez + Juan Tenorio ¿?
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Teresa Diego Joseph Juan + María de la Barrera Juan de la Barrera
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Francisco de Aguilar
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José de Aguilar
three were in San Gabriel Tepoliuhca, two...
Journal Article
Ethnohistory (2015) 62 (2): 285–308.
Published: 01 April 2015
... with Cortés on the difficult expedition to Honduras in 1523.87 After
Cortés’s death in 1547, Francisco Manuel “agreed to serve with pay” Cata-
lina Gil, the wife of Francisco de Aguilar and mother of Sebastian de Agui-
lar.88 Several men of different branches of the Aguilar family had served
Cortés...
Journal Article
Ethnohistory (2023) 70 (3): 329–350.
Published: 01 July 2023
... source we have from before the New Laws, he does not call Malintzin a slave; neither Aguilar nor Díaz del Castillo describe Malintzin’s enslavement among Indigenous people (although Aguilar does call her a “slave woman” [qtd. in Fuentes 1993 : 138] as she is given to them). Such foregrounding...
Journal Article
Ethnohistory (2013) 60 (1): 101–124.
Published: 01 January 2013
... territory. In the 1730s, the Jesuits created two large cattle
reserves within the extensive estancias of Missions Yapeyú and San Miguel.
After much discussion, the Jesuit provincial in charge of the Jesuit Province
of Paraguay, Jaime Aguilar, established guidelines for these two communal
114...
Journal Article
Ethnohistory (2016) 63 (1): 1–27.
Published: 01 January 2016
... of Washington . 1965 The Ritual of the Bacabs . Norman : University of Oklahoma Press . Sánchez de Aguilar Pedro 1937 [1633] Informe contra idolorum cultores del obispado de Yucatán . Mérida : Triay . Schele Linda 1984 “Human Sacrifice among the Classic Maya.” In Ritual...
Journal Article
Ethnohistory (2019) 66 (2): 329–352.
Published: 01 April 2019
... as well. Indigenous and European rivals forced administrators to remake colonial policy. The eighteenth-century Bourbon Reforms sought to consolidate power in the metropole, modernize the military, and reconceive imperial practices toward Indigenous and European competitors (Aguilar 1995 : 34). 17...
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Journal Article
Ethnohistory (2015) 62 (3): 573–595.
Published: 01 July 2015
... : Instituto Nacional de Antropología e Historia . Roys Ralph L. , trans. 1965 Ritual of the Bacabs . Norman : University of Oklahoma Press . Sánchez de Aguilar Pedro 1987 [1639] Informe contra idolorum cultores del obispado de Yucatan . In El alma encantada: Anales Del Museo...
Journal Article
Ethnohistory (2021) 68 (2): 291–310.
Published: 01 April 2021
... her housemate Pasquala de Salamanca (assumed to be Spanish) and Salamanca’s chino son-in-law, Bernardo de Aguilar, a thread seller. Aguilar’s wife (Salamanca’s daughter) had lost a petticoat, a quexquemetl (a type of shawl or poncho), and coral. After eight days of trying to discover who had stolen...
Journal Article
Ethnohistory (2021) 68 (3): 385–405.
Published: 01 July 2021
.... In 1717, the Jesuit Pedro Aguilar defined the dugul as “those that are thought to be adivinos , and that are summoned when someone dies in order to discover who caused the death.” 11 Therefore, it seems they were not medics, and families paid them to discover the culprit when the healing skills...
Journal Article
Ethnohistory (2023) 70 (2): 135–152.
Published: 01 April 2023
... of which are explicitly aimed at decolonizing Mesoamerican ethnohistory (see, e.g., Mendoza García 2011 ; Aguilar Sánchez 2020 ). The sustained engagement of Indigenous and Mexico-based ethnohistorians with local stakeholders and communities generates important knowledge and connections for scholars...
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Journal Article
Ethnohistory (2010) 57 (1): 87–116.
Published: 01 January 2010
... de Aguilar described three codices
confiscated by his cousin, Dr. Pedro Sánchez de Aguilar, as “three books of
their paganism and idolatry which were written on bark paper and on them
were figures of demons which these said Indians worshipped.”25 As Lizana
wrote in 1633, the clergy believed...
Journal Article
Ethnohistory (2016) 63 (1): 71–93.
Published: 01 January 2016
... inéditos sobre la geografía y la historia de Colombia . Vol. 1 . Cuervo Antonio B. , ed. Pp. 431 – 44 . Bogotá : Zalamea Hermanos . Vásquez y Aguilar Lorenzo 1941 [1791] “Ocurso de don Lorenzo Vásquez y Aguilar, alcalde mayor de Tegucigalpa.” Boletín del Archivo General del...
Journal Article
Military Networks at the Extremes of Empire: The Che of Chile and the Puebloans of the United States
Ethnohistory (2020) 67 (4): 643–664.
Published: 01 October 2020
... and exerted hegemonic authority by 1696 (Liebmann, Preucel, and Aguilar 2017 ). Both show other interesting similarities: each reacted to small, impermanent Spanish incursions—Almagro for the Che in 1536 and Coronado for the Puebloans in 1540 (Castañeda de Nájera 1560 ; Espinosa 1536 ). Both...
Journal Article
Ethnohistory (2023) 70 (3): 303–328.
Published: 01 July 2023
... Aguilar Yáñez and Fernando Fischman’s (2016) more recent inquiry into the contemporary development of a feast on the island of Quehui; the work of Antonia Villanueva Sahady, José Bravo Sánchez, and Carolina Quilodrán (2012) on religious space in the archipelago; and Juan M. Saldívar’s ( 2017...
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Journal Article
Ethnohistory (2018) 65 (3): 441–463.
Published: 01 July 2018
.... 2003 . “ Obstetrics and the Emergence of Women in Mexico’s Medical Establishment .” The Americas 60 , no. 1 : 59 – 85 . Ponce de León Pedro , Sánchez de Aguilar Pedro , and Balsalobre Gonzalo de . 2008 . Hechicerías e idolatrías del México antiguo . Cien de México. Mexico...
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Journal Article
Ethnohistory (2015) 62 (1): 39–60.
Published: 01 January 2015
... the
land documents given to them during the eighteenth century for their town,
which they hoped would lay out exactly which space belonged to them and
what territory around them was open or unclaimed.42 Guadalupe Ocotán’s
representative, Brigido Aguilar, knew that resolving the matter could be dif...
Journal Article
Ethnohistory (2015) 62 (3): 651–674.
Published: 01 July 2015
... Fran-
cisco de Toral (1938 [n.d and the author of the famous Informe contra
idolorum cultores, Pedro Sanchez de Aguilar (1996 [1639 decry the collec-
tive reading practices in which Maya men read their books at night gather-
ings, they are complaining about the same exchange practices of script...
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