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Telleriano-Remensis
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Image
Published: 01 April 2019
Journal Article
Ethnohistory (2019) 66 (2): 223–248.
Published: 01 April 2019
...Figure 1. Codex Telleriano-Remensis, folio 45 recto. Courtesy Biblioteque National de France. ...
FIGURES
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Journal Article
Ethnohistory (2015) 62 (4): 683–706.
Published: 01 October 2015
... Catherine R. DiCesare
Figure 7. Codex Telleriano-Remensis, f. 42r, annals page depicting years 1507–9.
Bibliothèque Nationale de France
the artists locate that ritual in geographic space, at the Hill of the Star—
and, therefore, within the march of linear, historical time. Mexican histo-
ries...
Journal Article
Ethnohistory (2022) 69 (2): 163–195.
Published: 01 April 2022
...). The Codex Telleriano-Remensis and the Codex Mexicanus also show these events but situate them much later, in 1454. The first codex shows that Coatlinchan was still the capital of Acolhuacan in that year and until “Texcoco rose up. It was a neighborhood, subject of Coatlinchan. This rebellion was promoted...
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Journal Article
Ethnohistory (2014) 61 (1): 149–179.
Published: 01 January 2014
... 1992 Berdan Frances F. Anawalt Patricia R. , The Codex Mendoza . 4 vols . Berkeley : University of California Press . Codex Telleriano-Remensis 1995 Keber Eloise Quiñones , Codex Telleriano-Remensis: Ritual, Divination, and History in a Pictorial Aztec Manuscript...
Journal Article
Ethnohistory (2021) 68 (2): 358–360.
Published: 01 April 2021
... of the Codex Telleriano-Remensis. Whatever their gender, Rajagopalan’s third chapter allows the reader a look into the period eye and hand of the tlacuiloque . By differentiating the hands, we are able to discern the various voices in the manuscript. The author attributes the manuscript to a master/apprentice...
Image
in Pedro de Alvarado, Tonatiuh: Reconsidering Apotheosis in Nahua and Highland Maya Narratives of the Spanish Invasion
> Ethnohistory
Published: 01 January 2022
Figure 6. Death of Pedro de Alvarado in the year 10 House, 1541. Detail from Codex Telleriano-Remensis, f. 46r. Courtesy of Bibliothèque Nationale de France.
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Journal Article
Ethnohistory (2020) 67 (2): 289–315.
Published: 01 April 2020
... speakers to Charo in Michoacan, within the confines of the Metepec altepetl ( Codex Telleriano-Remensis 1995 : fol. 38v.; Códice Chimalpococa 1975 : 202; García Castro 2006 ). Some of the exiled tlaxilacalli from Metepec were integrated at a later stage with Nahua and Hnahnu (Otomi) groups. 1...
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Image
Published: 01 April 2022
Figure 4. (a) The relocation of the royal court to Texcoco and the enthronement of Nezahualcoyotl, Codex Telleriano Remensis , fol. 32r, Bibliotèque nationale de France; (b) the conquest of Coatlinchan, Codex Mexicanus , plate 66, Bibliotèque nationale de France.
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Image
in The Sixteenth-Century Zinacantepec Census: Between Ethnohistory and Historical Demography
> Ethnohistory
Published: 01 April 2020
Figure 1. Human sacrifice by the Temple of Huitzilopochtli, the Aztec god of war. The picture is accompanied by an anonymous alphabetical annotation providing historical detail. Source: BNF, fonds mexicains, 30 ( Codex Telleriano-Remensis 1995 : fol. 38v.).
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Journal Article
Ethnohistory (2022) 69 (1): 53–79.
Published: 01 January 2022
...Figure 6. Death of Pedro de Alvarado in the year 10 House, 1541. Detail from Codex Telleriano-Remensis, f. 46r. Courtesy of Bibliothèque Nationale de France. ...
FIGURES
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Journal Article
Ethnohistory (2008) 55 (2): 229–250.
Published: 01 April 2008
... Telleriano-Remensis: Ritual, Divination, and History in a Pictorial Aztec Manuscript . Austin: University of Texas Press. Sahagún, Bernardino de 1950–82 Florentine Codex: General History of the Things of New Spain . Arthur J. O. Anderson and Charles E. Dibble, trans. 13 vols. Monographs...
Journal Article
Ethnohistory (2021) 68 (1): 125–145.
Published: 01 January 2021
... . 1995 . Codex Telleriano-Remensis: Ritual, Divination, and History in a Pictorial Aztec Manuscript . Austin : University of Texas Press . Sahagún Bernardino de . 1950–82 . Florentine Codex: General History of the Things of New Spain , edited and translated by Anderson Arthur J. O...
Journal Article
Ethnohistory (2008) 55 (2): 251–285.
Published: 01 April 2008
... Mexicana, 47–48, 403–406.
8 Primo Feliciano Velázquez, trans., Códice Chimalpopoca: Anales de Cuauhtitlan
y leyenda de los soles (Mexico City, 1975), 196.
9 Eloise Quiñones Keber, Codex Telleriano-Remensis: Ritual, Divination, and His-
tory in a Pictorial Aztec Manuscript (Austin, 1995...
Journal Article
Ethnohistory (2005) 52 (1): 207–209.
Published: 01 January 2005
... in the
month of Panquetzaliztli in the Codex Borbonicus, which Hassig disputes.
Hassig then turns to the received interpretation of this shift—based on the
Telleriano-Remensis—which holds that the New Fire ceremony was moved
from 1454 (1 Rabbit) to 1455 (2 Reed) because of a devastating famine in
1454...
Journal Article
Ethnohistory (2005) 52 (1): 209–210.
Published: 01 January 2005
... in the
month of Panquetzaliztli in the Codex Borbonicus, which Hassig disputes.
Hassig then turns to the received interpretation of this shift—based on the
Telleriano-Remensis—which holds that the New Fire ceremony was moved
from 1454 (1 Rabbit) to 1455 (2 Reed) because of a devastating famine in
1454...
Journal Article
Ethnohistory (2005) 52 (1): 211–212.
Published: 01 January 2005
... in the
month of Panquetzaliztli in the Codex Borbonicus, which Hassig disputes.
Hassig then turns to the received interpretation of this shift—based on the
Telleriano-Remensis—which holds that the New Fire ceremony was moved
from 1454 (1 Rabbit) to 1455 (2 Reed) because of a devastating famine in
1454...
Journal Article
Ethnohistory (2005) 52 (1): 212–213.
Published: 01 January 2005
... in the
month of Panquetzaliztli in the Codex Borbonicus, which Hassig disputes.
Hassig then turns to the received interpretation of this shift—based on the
Telleriano-Remensis—which holds that the New Fire ceremony was moved
from 1454 (1 Rabbit) to 1455 (2 Reed) because of a devastating famine in
1454...
Journal Article
Ethnohistory (2005) 52 (1): 214–216.
Published: 01 January 2005
... in the
month of Panquetzaliztli in the Codex Borbonicus, which Hassig disputes.
Hassig then turns to the received interpretation of this shift—based on the
Telleriano-Remensis—which holds that the New Fire ceremony was moved
from 1454 (1 Rabbit) to 1455 (2 Reed) because of a devastating famine in
1454...
Journal Article
Ethnohistory (2005) 52 (1): 216–218.
Published: 01 January 2005
... in the
month of Panquetzaliztli in the Codex Borbonicus, which Hassig disputes.
Hassig then turns to the received interpretation of this shift—based on the
Telleriano-Remensis—which holds that the New Fire ceremony was moved
from 1454 (1 Rabbit) to 1455 (2 Reed) because of a devastating famine in
1454...
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