Skip Nav Destination
Close Modal
1-20 of 38 Search Results for
Roman Catholic catechisms
Follow your search
Access your saved searches in your account
Would you like to receive an alert when new items match your search?
1
Journal Article
Ethnohistory (2016) 63 (2): 215–235.
Published: 01 April 2016
... are not conventional modes of historical writing, either indigenous or Western, but in the first case a Roman Catholic catechism adapted into pictorial form and in the second a religious drama linked to Renaissance and baroque European performance traditions. Both genres had been assimilated into indigenous textual...
FIGURES
| View All (4)
Journal Article
Style and Rebus in an Emergent Script from Bolivia: The Koati Variant of Andean Pictographic Writing
Ethnohistory (2023) 70 (1): 95–117.
Published: 01 January 2023
... Copyright 2023 by American Society for Ethnohistory 2023 Andes Bolivia Roman Catholic catechisms writing systems emergent scripts rebus pictographs While traveling through Bolivia between 1838 and 1843, the Swiss naturalist Johann Jakob von Tschudi observed a form of pictographic script...
FIGURES
| View All (9)
Journal Article
Ethnohistory (2022) 69 (4): 429–449.
Published: 01 October 2022
... is the Guaraní Nieremberg text. As one of the three earliest books published in Río de la Plata, together with the Roman Martyrology and Pedro de Ribadeneyra’s Flos sanctorum , also translated by Serrano, De la diferencia is the only extant text from this early mission history ( Martirologio romano 1964...
FIGURES
Journal Article
Ethnohistory (2019) 66 (3): 437–464.
Published: 01 July 2019
... strategies. This process, rather than marginalizing knotted cords all together, as it is sometimes assumed, turned khipukamayuq into important, yet often overlooked agents for the gradual establishment of the Roman Catholic calendar in Andean rural parishes. Unraveling the basic principles for the accounting...
FIGURES
| View All (5)
Journal Article
Ethnohistory (2008) 55 (3): 439–464.
Published: 01 July 2008
... and
school, Bull Ghost welcomed the Benedictine father. A few years earlier,
he had requested a Catholic priest to serve the Crow Creek community. “If
we are going to do anything we ought to have Roman Catholics help us,”
Ethnohistory 55:3 (Summer 2008) DOI 10.1215/00141801-2008-004
Copyright 2008...
Journal Article
Ethnohistory (2007) 54 (3): 555–557.
Published: 01 July 2007
... and Romanized version of Catholicism, and
from the emerging republic, founded on the positivist agenda of order and
progress. Both movements rejected popular religiosity as mere supersti-
tion. The brotherhoods responded to these challenges by splintering. In
some cases the brotherhoods...
Journal Article
Ethnohistory (2007) 54 (3): 557–558.
Published: 01 July 2007
... and Romanized version of Catholicism, and
from the emerging republic, founded on the positivist agenda of order and
progress. Both movements rejected popular religiosity as mere supersti-
tion. The brotherhoods responded to these challenges by splintering. In
some cases the brotherhoods...
Journal Article
Ethnohistory (2007) 54 (3): 558–560.
Published: 01 July 2007
... and Romanized version of Catholicism, and
from the emerging republic, founded on the positivist agenda of order and
progress. Both movements rejected popular religiosity as mere supersti-
tion. The brotherhoods responded to these challenges by splintering. In
some cases the brotherhoods...
Journal Article
Ethnohistory (2007) 54 (3): 560–562.
Published: 01 July 2007
... and Romanized version of Catholicism, and
from the emerging republic, founded on the positivist agenda of order and
progress. Both movements rejected popular religiosity as mere supersti-
tion. The brotherhoods responded to these challenges by splintering. In
some cases the brotherhoods...
Journal Article
Ethnohistory (2007) 54 (3): 562–564.
Published: 01 July 2007
... and Romanized version of Catholicism, and
from the emerging republic, founded on the positivist agenda of order and
progress. Both movements rejected popular religiosity as mere supersti-
tion. The brotherhoods responded to these challenges by splintering. In
some cases the brotherhoods...
Journal Article
Ethnohistory (2007) 54 (3): 564–566.
Published: 01 July 2007
... and Romanized version of Catholicism, and
from the emerging republic, founded on the positivist agenda of order and
progress. Both movements rejected popular religiosity as mere supersti-
tion. The brotherhoods responded to these challenges by splintering. In
some cases the brotherhoods...
Journal Article
Ethnohistory (2007) 54 (3): 566–567.
Published: 01 July 2007
... and Romanized version of Catholicism, and
from the emerging republic, founded on the positivist agenda of order and
progress. Both movements rejected popular religiosity as mere supersti-
tion. The brotherhoods responded to these challenges by splintering. In
some cases the brotherhoods...
Journal Article
Ethnohistory (2007) 54 (3): 568–569.
Published: 01 July 2007
... and Romanized version of Catholicism, and
from the emerging republic, founded on the positivist agenda of order and
progress. Both movements rejected popular religiosity as mere supersti-
tion. The brotherhoods responded to these challenges by splintering. In
some cases the brotherhoods...
Journal Article
Ethnohistory (2007) 54 (3): 569–570.
Published: 01 July 2007
... and Romanized version of Catholicism, and
from the emerging republic, founded on the positivist agenda of order and
progress. Both movements rejected popular religiosity as mere supersti-
tion. The brotherhoods responded to these challenges by splintering. In
some cases the brotherhoods...
Journal Article
Ethnohistory (2007) 54 (3): 571–572.
Published: 01 July 2007
... and Romanized version of Catholicism, and
from the emerging republic, founded on the positivist agenda of order and
progress. Both movements rejected popular religiosity as mere supersti-
tion. The brotherhoods responded to these challenges by splintering. In
some cases the brotherhoods...
Journal Article
Ethnohistory (2007) 54 (3): 573–574.
Published: 01 July 2007
... and Romanized version of Catholicism, and
from the emerging republic, founded on the positivist agenda of order and
progress. Both movements rejected popular religiosity as mere supersti-
tion. The brotherhoods responded to these challenges by splintering. In
some cases the brotherhoods...
Journal Article
Ethnohistory (2007) 54 (3): 574–576.
Published: 01 July 2007
... the church, which was moving
toward a more centralized and Romanized version of Catholicism, and
from the emerging republic, founded on the positivist agenda of order and
progress. Both movements rejected popular religiosity as mere supersti-
tion. The brotherhoods responded...
Journal Article
Ethnohistory (2007) 54 (3): 576–578.
Published: 01 July 2007
... the church, which was moving
toward a more centralized and Romanized version of Catholicism, and
from the emerging republic, founded on the positivist agenda of order and
progress. Both movements rejected popular religiosity as mere supersti-
tion. The brotherhoods responded...
Journal Article
Ethnohistory (2007) 54 (3): 578–579.
Published: 01 July 2007
... and Romanized version of Catholicism, and
from the emerging republic, founded on the positivist agenda of order and
progress. Both movements rejected popular religiosity as mere supersti-
tion. The brotherhoods responded to these challenges by splintering. In
some cases the brotherhoods...
Journal Article
Ethnohistory (2009) 56 (4): 749–753.
Published: 01 October 2009
...
Sonora’s Román Yocupicio. While not primarily an ethnohistorical work,
The Agrarian Dispute does find time to evaluate the Yaqui land reforms.
Again, the appraisal is relatively upbeat: demands for restitution of Yaqui
lands dovetailed with increased federal power at the state level. Dwyer also...
1
