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Malinche

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Published: 01 January 2020
Figure 8. Cortés receiving Malintzin (Malinche) “with other female Slaves as a present,” from A World Displayed (first published in London in the 1760s). Reproduced courtesy of the John Carter Brown Library, Brown University. Figure 8. Cortés receiving Malintzin (Malinche) “with other female More
Journal Article
Ethnohistory (2020) 67 (1): 1–28.
Published: 01 January 2020
...Figure 8. Cortés receiving Malintzin (Malinche) “with other female Slaves as a present,” from A World Displayed (first published in London in the 1760s). Reproduced courtesy of the John Carter Brown Library, Brown University. Figure 8. Cortés receiving Malintzin (Malinche) “with other female...
FIGURES | View All (9)
Journal Article
Ethnohistory (2009) 56 (1): 187–193.
Published: 01 January 2009
..., Cortés, and Malinche; the second explores the artistic renderings of the conquest; and the third con- siders the impact of disease and death. A fourth section examines the Kislak paintings more specifically. The eight paintings that constitute the Kislak series capture specific moments...
Journal Article
Ethnohistory (2019) 66 (2): 223–248.
Published: 01 April 2019
... in back (the Tlaxcalan allies of the Spaniards) are shown floating in space, Malinche, Cortés, the African figure (Garrido?), and the henchmen are shown illusionistically along a path with a rolling horizon line following European pictorial conventions. Federico Navarette argues that such changes...
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Journal Article
Ethnohistory (2012) 59 (4): 713–738.
Published: 01 October 2012
... focus on particu- lar heretical acts against the Christian faith, the context of those cases is one of cross-­cultural interaction. Scholarship on early Mexico has long empha- sized the importance of cultural intermediaries. Major indigenous figures like Doña Marina (la Malinche) or Gaspar António...
Journal Article
Ethnohistory (2001) 48 (1-2): 323–336.
Published: 01 April 2001
... Malinche) in Mexico—are legendary figures. Adriaen Janse van Ilpendam and Sir William Phips are not as well known, but their stories are equally significant. They illustrate how the first British empire crushed those unable...
Journal Article
Ethnohistory (2007) 54 (1): 9–34.
Published: 01 January 2007
Journal Article
Ethnohistory (2001) 48 (1-2): 357–359.
Published: 01 April 2001
... and their actual experiences. She presents superb analyses of Mexico’s three female archetypes: Malinche, who represents sexuality; Sor Juana, who represents the intellect; and the Virgin of Guadalupe, who represents unselfish motherhood...
Journal Article
Ethnohistory (2001) 48 (1-2): 359–361.
Published: 01 April 2001
...: Malinche, who represents sexuality; Sor Juana, who represents the intellect; and the Virgin of Guadalupe, who represents unselfish motherhood. She covers women’s heroic exploits dur- ing the independence movement and revolution. Yet...
Journal Article
Ethnohistory (2001) 48 (1-2): 361–363.
Published: 01 April 2001
...: Malinche, who represents sexuality; Sor Juana, who represents the intellect; and the Virgin of Guadalupe, who represents unselfish motherhood. She covers women’s heroic exploits dur- ing the independence movement and revolution. Yet...
Journal Article
Ethnohistory (2001) 48 (1-2): 363–364.
Published: 01 April 2001
... and their actual experiences. She presents superb analyses of Mexico’s three female archetypes: Malinche, who represents sexuality; Sor Juana, who represents the intellect; and the Virgin of Guadalupe, who represents unselfish motherhood...
Journal Article
Ethnohistory (2001) 48 (1-2): 364–366.
Published: 01 April 2001
... and their actual experiences. She presents superb analyses of Mexico’s three female archetypes: Malinche, who represents sexuality; Sor Juana, who represents the intellect; and the Virgin of Guadalupe, who represents unselfish motherhood...
Journal Article
Ethnohistory (2001) 48 (1-2): 366–368.
Published: 01 April 2001
... and their actual experiences. She presents superb analyses of Mexico’s three female archetypes: Malinche, who represents sexuality; Sor Juana, who represents the intellect; and the Virgin of Guadalupe, who represents unselfish motherhood...
Journal Article
Ethnohistory (2001) 48 (1-2): 368–372.
Published: 01 April 2001
... and their actual experiences. She presents superb analyses of Mexico’s three female archetypes: Malinche, who represents sexuality; Sor Juana, who represents the intellect; and the Virgin of Guadalupe, who represents unselfish motherhood...
Journal Article
Ethnohistory (2001) 48 (1-2): 373–375.
Published: 01 April 2001
... and their actual experiences. She presents superb analyses of Mexico’s three female archetypes: Malinche, who represents sexuality; Sor Juana, who represents the intellect; and the Virgin of Guadalupe, who represents unselfish motherhood...
Journal Article
Ethnohistory (2001) 48 (1-2): 375–377.
Published: 01 April 2001
... and their actual experiences. She presents superb analyses of Mexico’s three female archetypes: Malinche, who represents sexuality; Sor Juana, who represents the intellect; and the Virgin of Guadalupe, who represents unselfish motherhood...
Journal Article
Ethnohistory (2001) 48 (1-2): 377–379.
Published: 01 April 2001
...: Malinche, who represents sexuality; Sor Juana, who represents the intellect; and the Virgin of Guadalupe, who represents unselfish motherhood. She covers women’s heroic exploits dur- ing the independence movement and revolution. Yet...
Journal Article
Ethnohistory (2007) 54 (1): 195–197.
Published: 01 January 2007
... quickly; in some respects it is still going on. There is considerable doubt about how well Spaniards and Native Americans understood each other, even when there were alleged interpreters like La Malinche. It is not true that because of diseases and the disruptions of the conquest that Native...
Journal Article
Ethnohistory (2007) 54 (1): 197–199.
Published: 01 January 2007
... quickly; in some respects it is still going on. There is considerable doubt about how well Spaniards and Native Americans understood each other, even when there were alleged interpreters like La Malinche. It is not true that because of diseases and the disruptions of the conquest that Native...
Journal Article
Ethnohistory (2007) 54 (1): 199–202.
Published: 01 January 2007
... quickly; in some respects it is still going on. There is considerable doubt about how well Spaniards and Native Americans understood each other, even when there were alleged interpreters like La Malinche. It is not true that because of diseases and the disruptions of the conquest that Native...