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Juan Garrido
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Journal Article
Ethnohistory (2015) 62 (2): 285–308.
Published: 01 April 2015
...
anticipated this when they set sail with their masters.
Pedro’s Story
Pedro had always been free, but like the naborías living in Seville and
Mexico, he was attached to his master, Juan Garrido, in ways that made him
seem more like a slave than a free man.31 Pedro had been serving Garrido...
Journal Article
Ethnohistory (2019) 66 (2): 223–248.
Published: 01 April 2019
... in the early contact period. 3 So far as the author knows, the only other scholar to point out that the first images of Africans in the Americas were in Mexican codices was Ricardo E. Alegría, who mentions this point briefly in a larger text on the life of the black conquistador Juan Garrido. He mentions...
FIGURES
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Journal Article
Ethnohistory (2018) 65 (4): 694–695.
Published: 01 October 2018
... Juan Garrido and Estebanico. These chapters argue that both men tried to overcome racial stigma through meritorious service. Tardieu concludes that in each case their attempt to reject colonial prejudice from within the colonial framework failed. The second part turns to “Rejections,” exploring...
Journal Article
Ethnohistory (2013) 60 (2): 195–217.
Published: 01 April 2013
...
on Española from the start of the conquest (as both slaves and voluntary
conquistadores like Juan Garrido), and were already described as running
away by Governor Ovando in 1503.6 Thus Africans and Española’s native
Taíno Indians (the most significant indigenous ethnic group on the island in
1492...
Journal Article
Ethnohistory (2020) 67 (1): 127–148.
Published: 01 January 2020
...Francisco Garrido; Soledad González Abstract This article explores the changes and adaptation of warfare strategies in indigenous societies during the Spanish conquest, through a case study of Copiapó valley in northern Chile. Using ethnohistorical and archaeological data, it explores...
FIGURES
Journal Article
Ethnohistory (2016) 63 (2): 301–325.
Published: 01 April 2016
... formulated them and those they claimed to represent strategically and selectively recognized the state as a powerful instrument in their everyday lives. Today the broader community remembers vividly one such instance of claims making: a visit that a group of six Arhuacos, led by Juan Bautista Villafañe...
FIGURES
Journal Article
Ethnohistory (2016) 63 (2): 215–235.
Published: 01 April 2016
... annals of his father’s friend Don Juan Buenaventura Zapata y Mendoza and also authored other works in Nahuatl and Spanish. He died just one year after he penned the play. 9 In the play Constantine expresses a wish to learn more about Jesus Christ, but a demon tells the audience of Maxentius’s...
FIGURES
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Journal Article
Ethnohistory (2009) 56 (3): 449–477.
Published: 01 July 2009
... liberation fighter, José Martí. In the midst of the
Cuban war for independence in 1895, Martí, then in the Yateras district
of eastern Cuba, noted the active participation of “los Indios de Garrido,”
indigenous people who reportedly were deployed by the Spanish as scouts
and trackers in the war...
Journal Article
Ethnohistory (2000) 47 (3-4): 581–609.
Published: 01 October 2000
... descubrimiento del Río Apure . Caracas: EDIME. Cassani, Joseph 1967 [1741] Historia de la provincia de la compañia de Jesus del Nuevo Reino de Granada en la America . Fuentes para la historia colonial de Venezuela, No. 85. Caracas: Biblioteca de la Academia Nacional de la Historia. Castellanos, Juan...
Journal Article
Ethnohistory (2006) 53 (2): 355–381.
Published: 01 April 2006
...
both old-style (viejos antiguos) and new-style leaders and that the former
were (literally) ‘‘owners of Indians’’ or (more figuratively) ‘‘beloved mas-
ters or patrons’’ of their subjects.10 Two such individuals were the curaca of
the Colliques, don Juan Quesquen Goaman (d. 1566), and the curaca...
Journal Article
Ethnohistory (2018) 65 (2): 269–295.
Published: 01 April 2018
... oneself or one’s property, retrieve something unlawfully taken, or secure peace (ibid.: 293–327; see Beuchot 1997 : 43; Fernández-Santamaría 1977 : 133–36; Reichberg 2014 : 96). Juan de Zumárraga, the first archbishop of Mexico, similarly held that warfare was no just means of spiritual conversion...
