...Christopher Arris Oakley Lumbee Indians in the Jim Crow South: Race, Identity, and the Making of a Nation . By Lowery Malinda Maynor . ( Chapel Hill : University of North Carolina Press , 2010 . xxvi + 339 pp., preface, acknowledgments, introduction, charts, notes, index . $21.95...

...Brandi Hilton-Hagemann Uniting the Tribes: The Rise and Fall of Pan-Indian Community on the Crow Reservation . By Rzeczkowski Frank . ( Lawrence : University Press of Kansas , 2012 . ix + 292 pp., acknowledgments, introduction, illustrations, bibliography, index . $39.95 cloth...

... can be identified as Crow drawings, begging the question of why they are located here, so far from Crow country and in the heart of Historic Blackfeet tribal territory. Detailed ethnohistoric research shows that one aspect of Historic Plains Indian warfare was the leaving of such drawings as “calling...

... artworks penned by more than a dozen different Crow artists and one “Gros Ventres” (Hidatsa) warrior (Heidenreich 1985 ). The drawings were collected by Charles Barstow, a clerk for the Bureau of Indian Affairs at Crow Agency, Montana, from 1879 to 1897. After being kept in private hands for about twenty...

... An important battle was fought in 1866 between the Eastern Band of Shoshone and Crow Indians. As the years passed, game became scarce throughout the plains, especially along the routes traveled by the white settlers. Several tribes depended on the Wind River Valley for their supply...

...Katherine M. B. Osburn Federal Indian policy during the allotment era intersected with the segregated society of the Jim Crow South to create a market for Indian identity; the discourse of Indian blood was the currency of this realm. For the Mississippi Choctaws, heirs to the failed promises...

...Robert Galler On 28 January 1886, Crow Creek leaders sent a petition with over one hundred signatures to the Office of Indian Affairs affirming their interest in a Catholic mission school. Within the year, the first buildings were in place for an educational institution that served as a Catholic...

..., Fur Trader and Trapper, 1831-1836 . Cleveland, OH: Burrows Brothers. Long, Stephen H. 1881 The Kansa Indians. Transactions of the Kansas State Historical Society 1/2 : 280 -301. Lowie, Robert H. 1912 Social Life of the Crow Indians. Anthropological Papers of the American Museum...

... to another mile- stone of 1975: the new Cheyenne-Arapaho constitution. Under the Crow- like tribal government established by that constitution, every issue becomes a political issue, and ‘‘getting things done’’ is considerably more cumber- some than it is in the more efficient and more common forms...

... to kill these people. Here is where I got wounded in leg and got off of horse and killed this man. No prisoners in that fight. This is ‘Stand and Kill’ Crow Chief. Had guns in this fight. The Sioux used to take the Crows prisoners and give them good clothes and feed them up and give them good...

... place at the tribal level is enormously important. They signal a huge victory for sovereignty. Allison’s excellent book focuses on the Northern Cheyenne and Crow cases to illustrate how, starting in the 1970s, they reversed the centuries-long tale of diminishing tribal power. Taking note of a world...

..., Appendix, 512. 91 Hardie to Hartsuff, 17 January 1870, in Piegan Indians, 49. 92 De Trobriand to Green [or Greene], 18 February 1870, in Piegan Indians, 13–14. 93 James Welch, Fools Crow (New York, 1986). 94 Upson, Appendix, 515. 95 Father Camillus Imoda to Alfred Sully, letter 11 April 1870...

... Gwitchin, People of the Lakes, 250. 37 Weibe, Playing Dead, 64. 38 For a discussion of the limited residential schooling, see Ken Coates, Best Left as Indians (Montreal, 1991). 39 Miller and Rose, “Governing Economic Life,” 84. 40 The process in Old Crow is comparable to Paul Nadasdy’s...

... for new winter count Thornton’s Howard’s Pictograph chronology chronology number Pictograph description 1788–89 1788–89 38 So cold black crows were frozen...

... Radical Hope: Ethics in the Face of Cultural Devastation. By Jonathan Lear. (Cambridge, MA: Harvard University Press, 2006. 187 pp., notes, acknowledgments, index, illustrations. $15.95 paper.) Michael Barry, University of Detroit Mercy The Crow Indians were forcibly relocated at the end...

... Radical Hope: Ethics in the Face of Cultural Devastation. By Jonathan Lear. (Cambridge, MA: Harvard University Press, 2006. 187 pp., notes, acknowledgments, index, illustrations. $15.95 paper.) Michael Barry, University of Detroit Mercy The Crow Indians were forcibly relocated at the end...

... Barry, University of Detroit Mercy The Crow Indians were forcibly relocated at the end of the nineteenth cen- tury, and the people, who had until then, one and all, depended on prowess in war to construct the meaning of their lives, had to find new meaning. In Radical Hope: Ethics in the Face...

... Barry, University of Detroit Mercy The Crow Indians were forcibly relocated at the end of the nineteenth cen- tury, and the people, who had until then, one and all, depended on prowess in war to construct the meaning of their lives, had to find new meaning. In Radical Hope: Ethics in the Face...

... Barry, University of Detroit Mercy The Crow Indians were forcibly relocated at the end of the nineteenth cen- tury, and the people, who had until then, one and all, depended on prowess in war to construct the meaning of their lives, had to find new meaning. In Radical Hope: Ethics in the Face...

... Barry, University of Detroit Mercy The Crow Indians were forcibly relocated at the end of the nineteenth cen- tury, and the people, who had until then, one and all, depended on prowess in war to construct the meaning of their lives, had to find new meaning. In Radical Hope: Ethics in the Face...