Search Results for Classic-to-Postclassic

... Society , 2012 . ix + 124 pp., bibliography, index . $35 softcover.) Copyright 2014 by American Society for Ethnohistory 2014 Review Essay From the Classic Royal Court to Postclassic Migrations and Celestial Narratives: Archaeological, Ethnohistoric, and Epigraphic Perspectives...

... Wuj , Mayas materialized the self of important individuals through their bones, treating the bones at times like captives. By doing this, colonial-era Mayas were revealing their ideational linkages with Mayas from the Classic and Postclassic periods who practiced ancestor veneration using bones...

...Prudence M. Rice; Don S. Rice Abstract This article integrates ethnohistorical and archaeological data in examining political continuities or structural equivalencies in the lakes region of central Petén (southern Maya lowlands) between the Late and Terminal Classic periods and the Postclassic...

... scribes and/or scribal patrons depicted in the form of anthropomorphic monkeys in both Classic and Postclassic sources. The primary patron of scribal artists during the Classic period was God N, or Pawahtun, a deity who can appear in singular or quatripartite form (Reents-Budet­ 1994: 43...

... Periphery: Late Classic Painted Serving Vessels . Oxford, UK : British Archaeological Reports . Boot Erik 2005 Continuity and Change in Text and Image at Chichén Itzá, Yucatán, Mexico: A Study of the Inscriptions, Iconography, and Architecture at a Late Classic to Early Postclassic Maya Site...

..., and the Puuc Tradition: Some Alternative Possibilities . In The Puuc: New Perspectives . Mills L. , ed. Pp. 46 – 51 . Salt Lake City : University of Utah Press . 1986 Campeche, the Itzá, and the Postclassic: A Study in Ethnohistorical Archaeology . In Late Lowland Maya Civilization: Classic...

...Traci Ardren American Society for Ethnohistory 2004 Special Review Essay Section: The Current State of Maya Studies Everything Old Is New Again Traci Ardren, University of Miami The Maya and Teotihuacan: Reinterpreting Early Classic Interaction. Edited by Geoffrey E. Braswell...

... demonstrates that Rab’inal played an important role in the tran- sition from Classic lowland Maya to Postclassic highland Maya of Guate- 6762 ETHNOHISTORY / 49:4 / sheet 179 of 193 mala. His data and analysis points to more complex migration and settle...

... Vera Cucin Andrea , eds. Pp. 120 – 64 . New York : Springer . 2011 “The Construction of Memory: The Use of Classic Period Divinatory Texts in the Late Postclassic Maya Codices.” Ancient Mesoamerica 22 , no. 2 : 449 – 62 . 2012 “Rain and Fertility Rituals in Postclassic...

... she stands on the matter, it is clear throughout the interweavings of the book that she stands with the latter group. This book explores social identities in ancient Maya society with vivid archaeological case examples of Classic and Postclassic peoples from northern Yucatan. The understandings...

.... Anthropological Linguistics 50 : 90 –112. 2009 Composition and Artistry in a Classical Yucatecan Maya Creation Myth: Prehispanic Ritual Narratives and Their Colonial Transmission. In The Maya and Their Sacred Narratives: Text and Context of Maya Mythologies . Geneviève Le Fort, Raphaël Gardiol...

... and often not so well-known ones. However, a few sites of considerable interest are not included in this guide, such as the Postclassic site of El Chanal, in Colima; El Ixtepete, in Jalisco, known for its Classic Teotihuacan–style architec- ture; the Aztec site of Acatitlan or Santa Cecilia...

... and often not so well-known ones. However, a few sites of considerable interest are not included in this guide, such as the Postclassic site of El Chanal, in Colima; El Ixtepete, in Jalisco, known for its Classic Teotihuacan–style architec- ture; the Aztec site of Acatitlan or Santa Cecilia...

... and often not so well-known ones. However, a few sites of considerable interest are not included in this guide, such as the Postclassic site of El Chanal, in Colima; El Ixtepete, in Jalisco, known for its Classic Teotihuacan–style architec- ture; the Aztec site of Acatitlan or Santa Cecilia...

... in this guide, such as the Postclassic site of El Chanal, in Colima; El Ixtepete, in Jalisco, known for its Classic Teotihuacan–style architec- ture; the Aztec site of Acatitlan or Santa Cecilia; and the Classic–Postclassic site of Chalchihuites, in the state of Zacatecas. The most valuable part...

... and often not so well-known ones. However, a few sites of considerable interest are not included in this guide, such as the Postclassic site of El Chanal, in Colima; El Ixtepete, in Jalisco, known for its Classic Teotihuacan–style architec- ture; the Aztec site of Acatitlan or Santa Cecilia...

... and often not so well-known ones. However, a few sites of considerable interest are not included in this guide, such as the Postclassic site of El Chanal, in Colima; El Ixtepete, in Jalisco, known for its Classic Teotihuacan–style architec- ture; the Aztec site of Acatitlan or Santa Cecilia...

... in this guide, such as the Postclassic site of El Chanal, in Colima; El Ixtepete, in Jalisco, known for its Classic Teotihuacan–style architec- ture; the Aztec site of Acatitlan or Santa Cecilia; and the Classic–Postclassic site of Chalchihuites, in the state of Zacatecas. The most valuable part...

... and often not so well-known ones. However, a few sites of considerable interest are not included in this guide, such as the Postclassic site of El Chanal, in Colima; El Ixtepete, in Jalisco, known for its Classic Teotihuacan–style architec- ture; the Aztec site of Acatitlan or Santa Cecilia...

... range of places is described, from the largest and most well-known sites to the minor and often not so well-known ones. However, a few sites of considerable interest are not included in this guide, such as the Postclassic site of El Chanal, in Colima; El Ixtepete, in Jalisco, known for its Classic...