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Ethnohistory (2012) 59 (1): 205–207.
Published: 01 January 2012
...David Tavárez Nahuatl Theater. Volume 4, Nahua Christianity in Performance . Edited by Sell Barry D. Burkhart Louise M. . ( Norman : University of Oklahoma Press , 2009 . xvi + 405 pp., preface, acknowledgments, references, index . $ 49.95 cloth.) Copyright 2012 by American...
Ethnohistory (2016) 63 (2): 215–235.
Published: 01 April 2016
... Presidential Address at the American Society for Ethnohistory’s Indianapolis conference, I examine two indigenous-authored texts from colonial Mexico that adopt a Western discourse—Christian salvation—but appropriate it in such a way that it grants legitimacy to indigenous communities. The genres in question...
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Ethnohistory (2011) 58 (1): 172–173.
Published: 01 January 2011
... endeavored to inculcate Roe Cloud with Protestant Christian sensibilities of self-control and moral probity. Pfister believes that Roe Cloud learned, through his relationship with Mary Roe, the rhetoric of emotional sentimentality and how to apply it for social advantage. The third part...
Ethnohistory (2005) 52 (2): 479–481.
Published: 01 April 2005
...Andie Diane Palmer By Sergei Kan. (Seattle: University of Washington Press, 1999. xxxi + 665 pp., 26 illustrations, appendix, notes, bibliography, index. $60.00 cloth.) 2005 Book Reviews Memory Eternal: Tlingit Culture and Russian Orthodox Christianity through Two Centuries...
Ethnohistory (2005) 52 (3): 651–652.
Published: 01 July 2005
... believed that Indians had agreed to learn the tenets of Franciscan Catholicism and live in a state of ‘‘spiritual debt peonage Book Reviews 647 As the Franciscans considered it, ‘‘Once baptized the Indian was free to be a Christian bound to the mission...
Ethnohistory (2012) 59 (2): 418–419.
Published: 01 April 2012
... and Minting Christians: Masculinity, Religion, and Colo- nialism in Early New England. By R. Todd Romero. (Amherst: University of Massachusetts Press, 2011. xiii + 255 pp., list of illustrations, acknowl- edgments, preface, index. $80.00 cloth, $26.95 paper.) Brian D. Carroll, Central Washington...
Ethnohistory (2014) 61 (4): 715–738.
Published: 01 October 2014
... The Birth of the Virgin with Saint Michael Mural at Tabí: The Inmaculada, Eschatology, and Christian Orthodoxy in Seventeenth-Century Yucatán Linda K. Williams, University of Puget Sound Abstract. Late seventeenth-century murals in the camarín of the colonial Church of the Conception...
Ethnohistory (2014) 61 (3): 591–592.
Published: 01 July 2014
...Linford D. Fisher Tears of Repentance: Christian Indian Identity and Community in Colonial Southern New England . By Rubin Julius H. . ( Lincoln : University of Nebraska Press , 2013 . xiii + 405 pp., preface, introduction, tables, appendixes, bibliography, index . $75.00 cloth...
Ethnohistory (2013) 60 (1): 135–137.
Published: 01 January 2013
...Brandi Denison Native Americans, Christianity, and the Reshaping of the American Religious Landscape . Edited by Martin Joel W. and Nicholas Mark A. . ( Chapel Hill : University of North Carolina Press , 2010 . xiii + 325 pp., foreword, introduction, contributors, index...
Ethnohistory (2012) 59 (3): 663–664.
Published: 01 July 2012
...Sarahh Scher Gods of the Andes: An Early Jesuit Account of Inca Religion and Andean Christianity . By Hyland Sabine . ( University Park : Pennsylvania State University Press , 2011 . xi + 131 pp., preface, acknowledgments, map, appendix, glossary, works cited, index . $24.95 paper...
Ethnohistory (2000) 47 (3-4): 806–809.
Published: 01 October 2000
... between Christianity and Native Reli- gions in Colonial America. Edited by Nicholas Griﬃths and Fernando Cer- vantes. (Lincoln: University of Nebraska Press pp., introduction, epilogue, index. paper.) John F. Chuchiak IV, Assumption College This edited volume, Spiritual Encounters, is a refreshing...
Ethnohistory (2006) 53 (1): 246–248.
Published: 01 January 2006
...’’ program of the gov- ernment, the alteration of the social, political, and religious structures of traditional Cherokee society began. Minges highlights the role of the mis- sionaries of the Christian churches in this alteration, as well as that of blacks in the missions among tribes. He explains...
Ethnohistory (2019) 66 (1): 221–222.
Published: 01 January 2019
...Allen J. Christenson The Teabo Manuscript: Maya Christian Copybooks, Chilam Balams, and Native Text Production in Yucatan . By Mark Z. Christensen . ( Austin : University of Texas Press , 2016 . xv + 321 pp., illustrations, maps, acknowledgments, conclusion, appendix, notes...
Ethnohistory (2019) 66 (3): 489–513.
Published: 01 July 2019
... (e.g., the mockeries of Tezcatlipoca in Tula). Due to its compatibility with the Christian negative valuation of falling and the existence of similar expressions in Spanish, this couplet was adopted by friars to render the concept of sin. The article points to possible ambiguities and confusions...
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Ethnohistory (2020) 67 (1): 189–190.
Published: 01 January 2020
...Erika R. Hosselkus Words & Worlds Turned Around: Indigenous Christianities in Colonial Latin America . By David Tavárez , ed. ( Boulder : University of Colorado Press , 2017 , xvi +346 pp., foreword, acknowledgments, introduction, illustrations, conclusions, glossary, index...
Ethnohistory (2021) 68 (1): 125–145.
Published: 01 January 2021
... Christian and native thought on world time and portents of doom, or citing figurative “signs” of ancestral tradition that speak to the theme of divine judgment. Such passages, this article demonstrates, suggest Nahua co-authorship. Copyright 2021 by American Society for Ethnohistory 2021 New Spain...
Ethnohistory (2021) 68 (2): 350–351.
Published: 01 April 2021
...Christina Gish Hill Religious Revitalization among the Kiowas: The Ghost Dance, Peyote, and Christianity . By Benjamin R. Kracht ( Lincoln : University of Nebraska Press , 2018 . xxii+315 pp., illustrations, preface, acknowledgments, notes, references, index. $75.00 hardcover...
Ethnohistory (2021) 68 (4): 555–556.
Published: 01 October 2021
... communities in Upper Canada (Tyendinaga and Grand River). Hart moves beyond long-standing tropes in studies of missionary work among Indigenous people, expressing healthy skepticism of the efforts of prior scholars to measure the degree to which Mohawk conversions to Christianity were bona fide. Instead...
Ethnohistory (2001) 48 (4): 689–712.
Published: 01 October 2001
...Jeffrey D. Anderson Beginning in the 1880s, the Northern Arapaho appropriated Christianity while maintaining core religious forms and tribal solidarity. Through retranslation of the Arapaho Our Father, it is possible to understand how Arapaho Catholics “converted” this text and other forms...
Ethnohistory (2002) 49 (2): 428–429.
Published: 01 April 2002
... policiestheyarethemostimportant226). Niezen claims that through a destructive combination of nationalism and exclu- sive Christian universalism, American governments methodically stamped out Indian religions with overwhelming eﬃciency...