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Christian subject formation

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Journal Article
Ethnohistory (2022) 69 (4): 429–449.
Published: 01 October 2022
... similar to those originally designed by Ignatius Loyola in his sixteenth-century handbook, the Guaraní Nieremberg imprint and its accompanying engravings reveal Jesuit methods of training in spiritual formation as well as efforts to provide for the development of Guaraní-Christian subject formation...
FIGURES
Journal Article
Ethnohistory (2022) 69 (4): 401–427.
Published: 01 October 2022
... a Christian subjectivity that occupied the inner space of Andean children’s lives. 56 The group included Santabangari, the Quisopongo kuraka in the Central Sierra; Siabar, the Cunibo Nation kuraka and leader of a 1737 insurrection; Mateo de Assia, a Christian cacique from Metraro and lieutenant of Juan...
Journal Article
Ethnohistory (2018) 65 (3): 465–488.
Published: 01 July 2018
... engaged with the cult for a variety of reasons, including, but not limited to, orthodox Christian devotion. Meanwhile, evidence from a seemingly unrelated legal trial suggests that indigenous leadership in Tinjacá may have seen Christian devotion as a channel for activism against the predations of Spanish...
FIGURES
Journal Article
Ethnohistory (2020) 67 (2): 247–267.
Published: 01 April 2020
... used lingua franca in the region, Guaraní, which the Franciscans had already scripted and Christianized. 1 At the turn of the eighteenth century nearly 140,000 persons were gathered around the Paraná and Uruguay Rivers under thirty missions. This generated contrasting images in Europe, ranging from...
Journal Article
Ethnohistory (2013) 60 (3): 439–449.
Published: 01 July 2013
... (trading companies, Christian clergy) in order to regular- ize, order, and render controllable those whom they encounter (Barry et al. 1993; O’Malley 1996). Such an approach can be characterized as the study of “governmental rationalities” (Gordon 1991: 6). However, Foucault’s actual framing...
Journal Article
Ethnohistory (2020) 67 (4): 621–642.
Published: 01 October 2020
... of their heritage and contributions of European and Christian culture introduced by friars. Accordingly, the first steps for an accurate reenactment of aboriginal myths and legends using the writings of Spanish authors are the subject of the next part. This section, in turn, is followed by a description...
FIGURES
Journal Article
Ethnohistory (2010) 57 (1): 51–72.
Published: 01 January 2010
... offer him on his ship and threatens the gift-givers by firing cannon and challenging them to combat. In the end, he is not satisfied with the spoils of his conquest, which has devastated the city and subjected its inhabitants to violence, disease, and starvation. It is not a very Christian...
Journal Article
Ethnohistory (2006) 53 (3): 618–620.
Published: 01 July 2006
... of the Kahnawake Christian commu- nity fled in the seventeenth century to escape the ‘‘factionalism and strife in the home villages’’ (6). Isolated from white settlers, they lived relatively free of class, ethnic, and political strife until the second half of the nineteenth century, when they confronted land...
Journal Article
Ethnohistory (2006) 53 (3): 620–621.
Published: 01 July 2006
... the nineteenth and early twentieth centuries. Drawing mainly on government documents, Reid highlights some of Canada’s intrusive, ill-guided forced assimilation policies and Kahnawake residents’ mixed responses to them. Reid suggests that the founders of the Kahnawake Christian commu- nity fled...
Journal Article
Ethnohistory (2006) 53 (3): 622–623.
Published: 01 July 2006
... and Kahnawake residents’ mixed responses to them. Reid suggests that the founders of the Kahnawake Christian commu- nity fled in the seventeenth century to escape the ‘‘factionalism and strife in the home villages’’ (6). Isolated from white settlers, they lived relatively free of class, ethnic...
Journal Article
Ethnohistory (2006) 53 (3): 623–625.
Published: 01 July 2006
... responses to them. Reid suggests that the founders of the Kahnawake Christian commu- nity fled in the seventeenth century to escape the ‘‘factionalism and strife in the home villages’’ (6). Isolated from white settlers, they lived relatively free of class, ethnic, and political strife until...
Journal Article
Ethnohistory (2006) 53 (3): 625–628.
Published: 01 July 2006
... some of Canada’s intrusive, ill-guided forced assimilation policies and Kahnawake residents’ mixed responses to them. Reid suggests that the founders of the Kahnawake Christian commu- nity fled in the seventeenth century to escape the ‘‘factionalism and strife in the home villages’’ (6...
Journal Article
Ethnohistory (2006) 53 (3): 629–630.
Published: 01 July 2006
... on government documents, Reid highlights some of Canada’s intrusive, ill-guided forced assimilation policies and Kahnawake residents’ mixed responses to them. Reid suggests that the founders of the Kahnawake Christian commu- nity fled in the seventeenth century to escape the ‘‘factionalism and strife...
Journal Article
Ethnohistory (2006) 53 (3): 630–632.
Published: 01 July 2006
... the nineteenth and early twentieth centuries. Drawing mainly on government documents, Reid highlights some of Canada’s intrusive, ill-guided forced assimilation policies and Kahnawake residents’ mixed responses to them. Reid suggests that the founders of the Kahnawake Christian commu- nity fled...
Journal Article
Ethnohistory (2006) 53 (3): 615–616.
Published: 01 July 2006
... and Kahnawake residents’ mixed responses to them. Reid suggests that the founders of the Kahnawake Christian commu- nity fled in the seventeenth century to escape the ‘‘factionalism and strife in the home villages’’ (6). Isolated from white settlers, they lived relatively free of class, ethnic...
Journal Article
Ethnohistory (2006) 53 (3): 617–618.
Published: 01 July 2006
... of the Kahnawake Christian commu- nity fled in the seventeenth century to escape the ‘‘factionalism and strife in the home villages’’ (6). Isolated from white settlers, they lived relatively free of class, ethnic, and political strife until the second half of the nineteenth century, when they confronted land...
Journal Article
Ethnohistory (2005) 52 (3): 643–644.
Published: 01 July 2005
... to the subject. Africans in Colonial Mexico: Absolutism, Christianity, and Afro-Creole Consciousness,1570–1640. By Herman L. Bennett. (Bloomington: Indiana University Press, 2003. x + 275 pp., introduction, maps, table, glossary, notes, bibliography, index. $39.95 cloth.) Joan C. Bristol, George Mason...
Journal Article
Ethnohistory (2005) 52 (3): 644–646.
Published: 01 July 2005
... to the subject. Africans in Colonial Mexico: Absolutism, Christianity, and Afro-Creole Consciousness,1570–1640. By Herman L. Bennett. (Bloomington: Indiana University Press, 2003. x + 275 pp., introduction, maps, table, glossary, notes, bibliography, index. $39.95 cloth.) Joan C. Bristol, George Mason...
Journal Article
Ethnohistory (2005) 52 (3): 646–648.
Published: 01 July 2005
... to the subject. Africans in Colonial Mexico: Absolutism, Christianity, and Afro-Creole Consciousness,1570–1640. By Herman L. Bennett. (Bloomington: Indiana University Press, 2003. x + 275 pp., introduction, maps, table, glossary, notes, bibliography, index. $39.95 cloth.) Joan C. Bristol, George Mason...
Journal Article
Ethnohistory (2005) 52 (3): 648–649.
Published: 01 July 2005
... to the subject. Africans in Colonial Mexico: Absolutism, Christianity, and Afro-Creole Consciousness,1570–1640. By Herman L. Bennett. (Bloomington: Indiana University Press, 2003. x + 275 pp., introduction, maps, table, glossary, notes, bibliography, index. $39.95 cloth.) Joan C. Bristol, George Mason...